Bodhi Vamsa or Bodhahara is a caste in Sri Lanka. Originally, members were appointed as guardians of the Sri Maha Bodhi tree.
The caste traces its origin to the arrival of the Sri Maha Bodhi Tree in Sri Lanka. Dipavamsa, the earliest document of the history of Sri Lanka, states that the following persons came to the island with or associated with Sri Mahabodhi. [1]
The Mahavamsa records state that during the reign of King Parakramabahu I, three lambakarnas (or mahalekha), were sent to southern India for a coronation festival. [2] Accordingly, they are either descendants of Bodhiguptha, Chandragupta, eight kshatriyas or from the gotra lambakarnas. Mahavamsa itself contains a narrative of this incident which is less credible than Dipavamsa. It states that eighteen families of gods, eighteen families of ministers, eight families of Brahmins, eight families of kelembi etc. have been sent from India. [3] However, only a certain "eight situ families are specifically mentioned as Bodahara Caste". [4] According to later sources, these situ clans are Bodhiguptha, Chandragupta, Samudragupta, Sumitta, Devagupta, Sooryagupta, Dharmagupta, and Juthindara, relatives of King Dharmashoka. It was commonly believed that the members of this caste were descendants of this clan (in particular, Bodhiguptha), and are also connected to the lambakarnas [5] [6]
Many Sinhalese royals prior to the Kandyan era claimed descent from the families that accompanied the Sri Maha Bodhi. For example, Kawyashekaraya , a Kotte era literary source mentions:
මහබෝ රකින ලෙස සැලසු බෝ කලක් වැස එමහ බෝ අබියස විසූ කුලයන් මෙලක මුල් බැස
සිරි සඟබෝ නිරිඳු විකුම් වැඩි මහසෙන් රදු කිත්සිරි මේ නිරිඳු බුජස් මහනම කුමර දස් රඳු
The above two verses refer to castes that were entrusted to protect the Bodhi tree establishing roots in the country and producing kings like Sirisangabo, Mahasen, Kithsiri mewan, Buddhdasa, Mahanama, and Kumaradasa. However, due to the absence of direct descendants who claim to be of this caste, it is difficult to prove that this is the same royal clan that lost power by the 17th century.
The following provides further evidence for royal lineage:
Since the 17th century, the status of the Bodhivansha caste gradually declined as a result of social changes taken place due to western colonial influence. Throughout the colonial period, particularly during the British colonial era, it was portrayed as several disconnected castes with names such as pannadura, villidura, and dura that were not in use prior to the 17th century. Jobs like grass cutting [17] [18] [19] have been proposed by various writers without referring to historical and literary sources like the Dipavamsa, Mahavamsa, or Pujavaliya. During this time of decline, they functioned mainly as soldiers, with some holding high ranks. [20] Their military capability is visible even after the collapse of Kandyan kingdom, as they actively supported rebellions of 1818, 1834, and 1848. [21] They also functioned as royal officers attached to various departments like the Kuruwe (elephant men), royal stables, and prisons. [22] Some cared for the royal cattle shed [23] and others held posts as mananna, or grain measurers, of the royal storehouses. [24] Several others lived in royal villages of the type Bisogam (Queens villages), [25] Gabadagam (kings own villages) and especially Vihara/devala gam (Temple villages). [26] As a result, Disputes are still in place between villagers and leading Buddhist institutions. [27] [28] Samarakkodi, second Adigar of King Kirti Sri Rajasinha, who was instrumental in re-establishing Buddhism in Sri Lanka is a high-ranking officer from this caste. [29]
The history of Sri Lanka is unique because the relevance and richness of it extends beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago.
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
Mahāvaṃsa is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk at the Mahavihara temple in Anuradhapura in the 5th or 6th century CE.
Jaya Sri Maha Bodhi is a historical sacred bo tree in the Mahamewuna Garden in historical city of Anuradhapura, Sri Lanka. This is believed to be a tree grown from a cutting of the southern branch from the historical sacred bo tree, Sri Maha Bodhi, which was destroyed during the time of Emperor Ashoka the Great, at Buddha Gaya in India, under which Siddhartha Gautama (Buddha) attained Enlightenment. The Buddhist nun Sangamitta Maha Theri, a daughter of Indian Emperor Ashoka, in 236 BC, brought the tree cutting to Sri Lanka during the reign of Sinhalese King Devanampiya Tissa.[1] At more than 2,300 years old, it is the oldest living human-planted tree in the world with a known planting date. The Mahavamsa, or the great chronicle of the Sinhalese, provides an elaborate account of the establishment of the Jaya Siri Maha Bodhi on the Island and the subsequent development of the site as a major Buddhist pilgrimage site.
Tissa, later Devanampiya Tissa, meaning, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
The Dīpavaṃsa is the oldest historical record of Sri Lanka. The chronicle is believed to be compiled from Atthakatha and other sources around the 3rd to 4th century CE. Together with the Mahāvaṃsa, it is the source of many accounts of the ancient history of Sri Lanka and India. Its importance resides not only as a source of history and legend but also as an important early work in Buddhist and Pali literature.
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The Kingdom of Kandy was a monarchy on the island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century.
In the history of Sri Lanka, the Kandyan Convention was a treaty signed on 2 March 1815 between the British governor of Ceylon, Sir Robert Brownrigg, and the chiefs of the Kandyan Kingdom, British Ceylon, for the deposition of King Sri Vikrama Rajasinha and ceding of the kingdom's territory to the British Crown. It was signed in the Magul Maduwa of the Royal Palace of Kandy.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
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This is a bibliography of works on Sri Lanka.
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The Lambakarna dynasty was a powerful clan that ruled Sri Lanka. Many Sri Lankan kings, beginning with King Vasabha, and up until the formation of Kingdom of Kandy, belonged to this clan or related clans.
Asgiri Maha Viharaya is a Buddhist monastery located in Kandy, Sri Lanka. It is the headquarters of the Asgiriya chapter of Siyam Nikaya, one of the two Buddhist monasteries that holds the custodianship of sacred tooth relic of Buddha kept in Sri Dalada Maligawa, Kandy. The chief incumbent of the Asgiri Maha Viharaya is the Mahanayaka thero of Asgiri chapter of Siyam nikaya, a leading Buddhist monastic fraternity in Sri Lanka. The present chief incumbent of Asgiri Maha Viharaya is Warakagoda Sri Gnanarathana Thero. Asgiri Maha Vihara traces its origin from the Wanavasi sect of the Dimbulagala forest monastery of Polonnaruva. Currently, 565 Buddhist temples in Sri Lanka function under Asgiri Viharaya of Kandy.
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