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The Boston Phrenological Society was formed in 1832 upon the death of a prominent continental phrenologist, Johann Gaspar Spurzheim. Spurzheim was an anatomist and a former pupil of Franz Josef Gall. [1] Spurzheim's brief tour and death popularized phrenology in the United States outside of its controversial place in medical lecture halls, [2] and into the sphere of social reformers and ministers. [3] The Society's formation launched the phrenology movement in the United States. [4] The Boston Phrenological Society was founded by phrenology adherent Nahum Capen [5] on the day of Spurzheim's funeral, November 17, 1832. [2] : 6 [4] : X
The Society was founded, wrote Capen, "for the purpose of investigating the principles of Phrenology, and to ascertain the bearings of the science upon the physical, moral and intellectual condition of man." p 140 [6] Its first meeting, December 31, 1832, was held on Spurzheim's birthday. (same pg) Ninety members were in attendance. Society officers included: Nahum Capen, Rev. John Pierpont, William B. Fowle, J. F. Flagg MD, John Flint MD, Jonathan Barber, J.G. Stevenson and S.G. Howe. [7] : 507 [8] In 1835, the society reported having 127 members. [9] At the 1839 anniversary meeting of the Society, George Combe delivered a talk in which he described the inactivity of the society, and invited members to concentrate on the teaching of phrenology to children, to develop their sense of Christian morality through an awareness of the connection between the mind and body [10]
The Boston Phrenological Society commenced publishing a quarterly journal, The Annals of Phrenology in 1833. [11] The editor, Rev. Nahum Capen, credited Spurzheim's visit to America as the inspiration for the journal. The editors hoped to inspire the rise of American phrenologist practitioners to rival those of Europe. [12] The articles of the Annals contained detailed rebuttals to skeptics of phrenology (494), detailing the Society's disagreement with articles in such journals as the Christian Examiner and the New England Magazine. Through cases [12] and personal anecdotes, [13] Society writers defended the relevance of phrenology to social welfare and mission work, and discussed its harmony with Christianity. [14] The journal also published reprints of contemporary European phrenology literature [15] and phrenology news. [16]
In 1838, The Boston Phrenological Society published a monograph tribute to Spurzheim. [17]
The Society grew its collection of busts, casts, skulls and drawings, soliciting readers through the Annals (p 528 annals). By 1835, the Society reported that it had amassed nearly 500 specimens.(511) A catalogue of the holdings of the collection was printed privately in 1835. [18] The collection contains plaster head-casts, masks, and skulls of well-known individuals. Busts and casts of artists, politicians were presented beside those of what Warren described as "degenerates and celebrated criminals." [2] : 1
Dr. John Collins Warren I (1778-1856) acquired ownership the Society's collection of casts and skull specimens in 1847, for the Boston Medical Society, and Harvard Medical School, at the price of $150, paid to the Society treasurer. [2] : 8, 9 Upon purchase of the collection, Dr. Warren wrote that he remained circumspect about phrenology, but maintained that it prefigured more sophisticated study of brain anatomy. [2] : 8 When transferred to Warren, the collection of more than 550 specimens, including 25 skulls (p 9) was housed in the Mastodon Rooms of Harvard Medical School. [2] : 9 Frederick Coombs, a lecturer and Society member, noted in the Annals that even after sale of the collection, members of the Boston Phrenological Society were permitted loan of the specimens for lectures to the public. Though the collection now belonged to The Boston Medical Society at Harvard, the Medical School "will not be accused of any partiality for the science [of phrenology]." [19]
The two skulls resided in the fireproof building of the Mastodon Museum. [2] : 6 Upon the 1880 demolition of that building, they were moved to the Administrative Building.
While not on display, the collection could be viewed by anyone who "appl[ied] to the janitor of Harvard Medical School." [20] : 96
Phrenology or craniology is a pseudoscience that involves the measurement of bumps on the skull to predict mental traits. It is based on the concept that the brain is the organ of the mind, and that certain brain areas have localized, specific functions or modules. It was said that the brain was composed of different muscles, so those that were used more often were bigger, resulting in the different skull shapes. This provided reasoning for the common presence of bumps on the skull in different locations. The brain "muscles" not being used as frequently remained small and were therefore not present on the exterior of the skull. Although both of those ideas have a basis in reality, phrenology generalizes beyond empirical knowledge in a way that departs from science. The central phrenological notion that measuring the contour of the skull can predict personality traits is discredited by empirical research. Developed by German physician Franz Joseph Gall in 1796, the discipline was influential in the 19th century, especially from about 1810 until 1840. The principal British centre for phrenology was Edinburgh, where the Edinburgh Phrenological Society was established in 1820.
Franz Josef Gall was a German neuroanatomist, physiologist, and pioneer in the study of the localization of mental functions in the brain.
The Warren Anatomical Museum, housed within Harvard Medical School's Countway Library of Medicine, was founded in 1847 by Harvard professor John Collins Warren, whose personal collection of 160 unusual and instructive anatomical and pathological specimens now forms the nucleus of the museum's 15,000-item collection. The Warren also has objects significant to medical history, such as the inhaler used during the first public demonstration of ether-assisted surgery in 1846, and the skull of Phineas Gage, who survived a large iron bar being driven through his brain. The museum's first curator was J.B.S. Jackson.
Johann Gaspar Spurzheim was a German physician who became one of the chief proponents of phrenology, which was developed c. 1800 by Franz Joseph Gall (1758–1828).
George Combe was a Scottish lawyer and a spokesman of the phrenological movement for over 20 years. He founded the Edinburgh Phrenological Society in 1820 and wrote The Constitution of Man (1828). After marriage in 1833, Combe devoted his later years to promoting phrenology internationally.
The Mütter Museum is a medical history and science museum located in the Center City area of Philadelphia, Pennsylvania. It contains a collection of anatomical and pathological specimens, wax models, and antique medical equipment. The museum is part of The College of Physicians of Philadelphia. The original purpose of the museum, founded with a gift from Dr. Thomas Dent Mütter on December 11, 1858, was for the education of medical professionals, medical students, and invited guests of College Fellows, and did not become open to non-Fellows until the mid-1970s. The College of Physicians of Philadelphia is itself not a teaching organization, but rather a member organization or "scientific body dedicated to the advancement of science and medicine".
Andrew Combe was a Scottish physician and phrenologist.
Richard Chenevix was an Irish chemist, mineralogist and playwright who also wrote on a range of other topics. He was known for his sharp cynicism and for engaging in combative criticism.
Thomas Ignatius Maria Forster was an English astronomer, physician, naturalist and philosopher. An early animal rights activist, he promoted vegetarianism and founded the Animals' Friend Society with Lewis Gompertz. He published pamphlets on a wide variety of subjects, including morality, Pythagorean philosophy, bird migration, Sati, and "phrenology", a term that he coined in 1815.
The Edinburgh Phrenological Society was founded in 1820 by George Combe, an Edinburgh lawyer, with his physician brother Andrew Combe. The Edinburgh Society was the first and foremost phrenology grouping in Great Britain; more than forty phrenological societies followed in other parts of the British Isles. The Society's influence was greatest over its first two decades and declined in the 1840s; the final meeting was recorded in 1870.
Dr John Epps was an English physician, phrenologist and homeopath. He was also a political activist, known as a champion of radical causes on which he preached, lectured and wrote in periodicals.
Henry Shipton Drayton (1840–1923) was an American physician and phrenologist. He defended the now obsolete theories that one could predict the personality of human beings based on cranial features and that some humans had a sixth sense.
William Bally was a Swiss sculptor and phrenologist active in Manchester, United Kingdom.
James De Ville was a British lamp maker, sculptor and plaster-caster, known also as a phrenologist. He acquired moulds and busts for business purposes, manufacturing reproductions, and also built up a renowned phrenological collection.
The Zoist: A Journal of Cerebral Physiology & Mesmerism, and Their Applications to Human Welfare was a British journal, devoted to the promotion of the theories and practices of the pseudoscientific concepts of mesmerism and phrenology, and the enterprise of "connecting and harmonizing practical science with little understood laws governing the mental structure of man". The name derived from the Greek word Zoe (ζωή) meaning "life". The Zoist was published quarterly, without a break, for fifteen years: from March 1843 until January 1856.
The Boston Society for Medical Improvement was an elite society of Boston physicians, established in 1828 for "the cultivation of confidence and good feeling between members of the profession; the eliciting and imparting of information upon the different branches of medical science; and the establishment of a Museum and Library of Pathological Anatomy". It held regular meetings until at least 1917.
Dr John Gordon FRSE FRCSE was a short-lived but influential Scottish anatomist. In 1806 he served as president of the Royal Medical Society. In 1815 he caused an international stir by debunking the new science of phrenology and publicly criticising its principal European exponents, Johann Spurzheim and Franz Joseph Gall.
Nahum Capen was a writer, editor, bookseller and publisher in Boston.
Charlotte Fowler Wells was an American phrenologist and publisher from New York. Along with her brothers, Orson Squire Fowler and Lorenzo Niles Fowler, her sister-in-law, Lydia Folger Fowler, and her husband, Samuel Roberts Wells, she was an early American popularizer of phrenology. Wells founded Fowler & Wells Company, published the American Phrenological Journal, and taught the first class in phrenology in the United States. She died at her home in New Jersey in 1901.
The American Phrenological Journal was a periodical in the United States devoted to the racist pseudoscience of phrenology, a collection of theories correlating skull features to personality and intelligence. The newspaper was founded in 1838 and dissolved in 1911. It was supported by the phrenologist Fowler family, who published it under the auspices of the Fowler & Wells Company. Several prominent historical figures underwent phrenological analyses by the Fowlers and the findings published in the journal; these include abolitionist Lydia Maria Child and writer Mark Twain.