This article may need to be rewritten to comply with Wikipedia's quality standards.(January 2010) |
Formation | 1881 |
---|---|
Type | Religious organisation |
Headquarters | Kanpur |
Location |
|
Official language | English, Bengali |
President | Malay Sanyal |
Key people | Chitra Mukherjee, Sameer Bhaduri |
Staff | 3 |
The Brahmo Conference Organisation (Sammilan) was founded on 27 January 1881 at Mymensingh Bangladesh to maintain communication between Adi Dharm and Sadharan Brahmo Samaj after the 2nd schism of Brahmoism in 1878. The stated objectives for founding the organisation included
In 1878 the 2nd Brahmo schism ensues resulting in formation of the Sadharan Brahmo Samaj with the support of the Adi Brahmo Samaj. The remnant "New Dispensation" (Nabobidhan) sect creates confusion that they are also Brahmos and start a Samaj at Bhowanipore called Sammilan Samaj.
In 1879, the Adi Brahmo Samaj at Kolkatta deputed Hemendranath Tagore and Aghore Mukhopadhyaya to resolve theological differences with Sivanath Sastri and Ananda Mohan Bose of the other Samaj.
In 1880, a famous proclamation is issued by 8 prominent Brahmos of Sylhet at Comilla, calling inter alia for a common organisation to oppose the New Dispensation which "is totally opposed to Brahmoism."
On 27 January 1881, the organisation was formed at Mymensingh. The first President was Hemendranath Tagore, the Secretary was Sivanath Sastri and the Treasurer was Raj Chandra Chaudhuri (son-in-law of Nobin Chandra Roy). [2]
On 24 March 1881, the organisation was formally registered as a Society under the "Indian Societies Act, 1860" at Mymensingh.
After the untimely death of Hemendranath Tagore in 1884, differences again arose between the Adi Brahmos and Sadharan Brahmos in 1888. A furious row resulted in the Adi Brahmos legally shifting the Society to Lahore in the Punjab where Nobin Chandra Roy was settled.
In 1890, an unofficial splinter conference was convened at Dhaka Bangladesh by Bhubanmohan Sen and Sasibhusan Datta, with the tacit support of Sadharan Samaj.
In 1891, a rival Brahmo Sammilan Organisation was formed in Bangladesh, with the support of the Bhowanipore Sammillan Samaj, by non-Brahmin factions of Sadharan Brahmo Samaj and Nabobidhan who had married inter-caste under Act III of 1872. The disagreements within the Sadharan Samaj over validity of caste in Brahmoism intensified and in 1907 the Brahmo Conference Organisation resolved that (for purpose of Census of India) "only such Brahmos who accept Trust principles of 1830 completely are entitled to the Brahmo name." Confronted with the results of the 1911 census, Sivanath Sastri was caused to dispute the census figures and retort in 1912 quoting Rev. S. Fletcher Williams "There are more Brahmos outside the Brahmo Samaj than within it." [3] Till 1916 no Brahmin was openly associated with this Sammilan, however, in this year Sivnath Sastri accepted an invitation to be President of the rival Sammilani conclave.
In 1942 during World War II elders of the Brahmo Conference accepted an invitation from Amar Chandra Bhattacharya to participate in the rival organisation's "unity" conclave at Dhamua (West Bengal), but they were assaulted there and the police had to be called in. Ever since that fateful day, the organisation has distrusted all peace efforts to unite the Brahmin and non-Brahmin factions within Sadharan Samaj.
In 1949 after the Partition of India, the organisation was shifted to Kanpur.
The Conference has certified 2 versions of the Fundamental Brahmo principles to be followed till such time as unity is achieved. These are also known as Brahmo Dharma Beej.
The Secretary of the Organisation circulated the current Brahmo position on caste in a series of messages.
"The Trust principles refer to "all sorts and descriptions of people without distinction" This is not a prohibition against caste. It admits that people are of all sorts and description. It denies "distinction" among them. In other words people can be "sorted" into caste but the people within the "caste" cannot have distinctions. This Brahmic concept has even been incorporated into India's Constitution as a fundamental right.
In another message the Secretary of the Organisation clarifies that Brahmoism is only for Brahmins.
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The Sadharan Brahmo Samaj or Universal Brahmo Samaj is a division of Brahmoism formed as a result of schisms in the Brahmo Samaj first in 1866 and then another in 1878.
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Brahmoism is a Hindu religious movement which originated from the mid-19th century Bengali Renaissance, the nascent Indian independence movement. Adherents, known as Brahmos, are mainly of Indian or Bangladeshi origin or nationality.
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Ananda Mohan Bose was an Indian politician, academician, social reformer, and lawyer during the British Raj. He co-founded the Indian National Association, one of the earliest Indian political organizations, and later became a senior leader of the Indian National Congress. In 1874, he became the first Indian Wrangler of the Cambridge University. He was also a prominent religious leader of Brahmoism and with Sivanath Sastri a leading light of Adi Dharm.
The Tattwabodhinī Sabhā was a group founded in Calcutta on 6 October 1839 as a splinter group of the Brahmo Samaj, reformers of Hinduism and Indian Society. The founding member was Debendranath Tagore, previously of the Brahmo Samaj, eldest son of influential entrepreneur Dwarkanath Tagore, and eventually father to renowned polymath Rabindranath Tagore. In 1859, the Tattwabodhinī Sabhā were dissolved back into the Brāhmo Samāj by Debendranath Tagore.
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Below is a timeline of Adi Dharm or Adi Brahmo Samaj.
Rao Sahib Ayyathan Gopalan, popularly known as Darsarji and Darsar Sahib, was an Indian doctor, surgeon, professor, writer, philanthropist, social reformer, and Renaissance leader from Kerala. He is the founder of the Sugunavardhini movement (1900) and Depressed classes mission (1909) and also the leader and propagandist of Brahmo Samaj (1893) in Kerala. He denounced idol worship and fought to end those social practices in Kerala that he thought were unethical. Among his followers were Brahmananda Swami Sivayogi, Vaghbatananda, and Brahmavadhi P. Kunhiraman. Gopalan titled P. Kunhiraman as "Brahmavadhi" and Sivayogi as "Brahmananda Swami".
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