Brian Bruya

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Brian Bruya
Bruya, Brian - headshot.jpg
Born (1966-12-22) December 22, 1966 (age 57)
Spokane, WA
Pseudonym(s)柏嘯虎, 柏啸虎
Notable works
Ziran, Effortless Attention, The Philosophical Challenge from China
CollaboratorsMonika Ardelt, Yiyuan Tang
RelativesCraig Bruya (brother), Denise Fong (sister)

Brian Bruya (born 22 December 1966) is a professor of philosophy at Eastern Michigan University, [1] and an author of books and articles in the fields of comparative philosophy, cognitive science, and educational psychology. [2] [3] Bruya is known for his work in the study of "effortless attention", [4] [5] and showing that it is possible to foster wisdom in a formal educational setting. [6] He is also a translator [7] and has published translations of a number of popular comic books on Chinese philosophy, which have been featured in The New York Times . [8]

Contents

Education

Bruya earned a B. A. (Philosophy; Chinese Language & Literature) from the University of Washington in 1992. He went on to the University of Hawaiʻi at Mānoa, earning an M. A. (Philosophy) in 1999 and Ph.D. (Philosophy) in 2004.

Scholarship

Effortless Attention

Bruya discovered that although the topic of effortless attention had been a topic of research in behavioral psychology for several decades, it had been neglected in the fields of cognitive psychology and neuroscience. [9] Bruya attributed that neglect to the dominant attention paradigm introduced by Daniel Kahneman in his 1972 book Attention and Effort, in which Kahneman equates attention with effort, thereby precluding the theoretic possibility of effortless attention. Bruya's book Effortless Attention [10] was the first attempt to apply the methods of cognitive neuroscience to the topic of effortless attention. That work has since been followed up by a number of research programs, including Corinna Peifer and Stefan Engeser's Advances in Flow Research. [11] The term "effortless attention" was subsequently introduced into the American Psychological Association's Dictionary of Psychology. [4] Bruya and Yi-Yuan Tang's 2018 article "Is Attention Really Effort?" marshals empirical evidence to refute Kahneman's position. [12]

Wisdom

Bruya and sociologist Monika Ardelt surmised that wisdom could be treated as a character strength (which is open to short-term modification) rather than the usual way of treating it as a personality trait (which is not open to short-term modification). [13] Using Ardelt's 3-D Wisdom scale, [14] Bruya and Ardelt measured students' wisdom at the beginning and end of the semester, and found that student wisdom could be made to increase over the course of a semester. [13] This was the first time that scientists had demonstrated that wisdom could be taught in a formal education setting. [13]

Ziran 自然

Bruya says that his theory of effortless attention derives from his research in early Chinese, especially Daoist, theories of spontaneous (self-caused) human action. [15] He posits that whereas traditional European theories of action separate the human being from nature, early Chinese theories view the human being as fundamentally natural. [16] Noticing that in European theories the Latin term sponte (and its European language derivatives) sometimes harbors mutually contradictory meanings (spontaneous as free and spontaneous as determined), he coined the term "paradox of spontaneity" to describe the philosophical problem, and noted that European philosophers consistently appealed to the concept of God to resolve the paradox. [16] Bruya suggests that the Chinese tradition avoided the paradox by never drawing the free vs. determined distinction and were able to theorize human spontaneity without reference to God. [16] Bruya has applied the Chinese idea of spontaneous (self-caused) human action to philosophy of action, cognitive neuroscience, and aesthetics (especially with respect to a theory of improvisation). [15]

Academic Philosophy

Bruya is an outspoken critic of the lack of Asian philosophy in American Philosophy Ph.D. programs. In a series of articles, he claims both structural problems and problems that could stem from ethnocentrism prevent Ph.D. programs from integrating Asian philosophical traditions into existing programs. [17] [18] [19]

Translation

Bruya is the translator of C. C Tsai's critically acclaimed comic book adaptations of Chinese philosophical classics, such as the Zhuangzi, the Dao De Jing, the Analects of Confucius, and Sunzi's Art of War. [20] In addition to academic articles on art history and philosophy, he also translated (with co-translator Ma Aiju 马爱菊) Zhao Pu's 赵普 Simple Treasures 掇珍集, a collection of personal essays on uses of traditional art in China today. [21]

Works

Books

Journal Articles

Book Chapters

Translations

Book

Journal Articles

Comic Books

Honors and Awards

Related Research Articles

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Cognitive science is the interdisciplinary, scientific study of the mind and its processes. It examines the nature, the tasks, and the functions of cognition. Mental faculties of concern to cognitive scientists include language, perception, memory, attention, reasoning, and emotion; to understand these faculties, cognitive scientists borrow from fields such as linguistics, psychology, artificial intelligence, philosophy, neuroscience, and anthropology. The typical analysis of cognitive science spans many levels of organization, from learning and decision to logic and planning; from neural circuitry to modular brain organization. One of the fundamental concepts of cognitive science is that "thinking can best be understood in terms of representational structures in the mind and computational procedures that operate on those structures."

Cognitive psychology is the scientific study of mental processes such as attention, language use, memory, perception, problem solving, creativity, and reasoning.

The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: Given that I can only observe the behavior of others, how can I know that others have minds? The problem is that knowledge of other minds is always indirect. The problem of other minds does not negatively impact social interactions due to people having a "theory of mind" – the ability to spontaneously infer the mental states of others – supported by innate mirror neurons, a theory of mind mechanism, or a tacit theory. There has also been an increase in evidence that behavior results from cognition which in turn requires consciousness and the brain.

<span class="mw-page-title-main">Cognitive bias</span> Systematic pattern of deviation from norm or rationality in judgment

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Heuristic reasoning is often based on induction, or on analogy[.] [...] Induction is the process of discovering general laws [...] Induction tries to find regularity and coherence [...] Its most conspicuous instruments are generalization, specialization, analogy. [...] Heuristic discusses human behavior in the face of problems [...that have been] preserved in the wisdom of proverbs.

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<span class="mw-page-title-main">Daniel Kahneman</span> Israeli-American psychologist and economist (1934–2024)

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Artificial consciousness (AC), also known as machine consciousness (MC), synthetic consciousness or digital consciousness, is the consciousness hypothesized to be possible in artificial intelligence. It is also the corresponding field of study, which draws insights from philosophy of mind, philosophy of artificial intelligence, cognitive science and neuroscience. The same terminology can be used with the term "sentience" instead of "consciousness" when specifically designating phenomenal consciousness.

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<span class="mw-page-title-main">Flow (psychology)</span> Full immersion in an activity

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Phronesis is a type of wisdom or intelligence concerned with practical action. It implies both good judgment and excellence of character and habits, and was a common topic of discussion in ancient Greek philosophy. Classical works about this topic are still influential today. In Aristotelian ethics, the concept was distinguished from other words for wisdom and intellectual virtues—such as episteme and sophia—because of its practical character. The traditional Latin translation is prudentia, which is the source of the English word "prudence".

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References

  1. "Brian J. Bruya". Eastern Michigan University. Archived from the original on 2019-12-26.
  2. "Brian Bruya". The MIT Press. Archived from the original on 2018-04-15.
  3. "Brian Bruya".
  4. 1 2 "Effortless Attention". APA Dictionary of Psychology. Archived from the original on 2019-12-26.
  5. "Effortless Attention". The MIT Press. Retrieved 2020-01-04.
  6. Bruya, Brian; Ardelt, Monika (December 2018). "Wisdom Can Be Taught". Learning and Instruction. 58: 106–114. doi:10.1016/j.learninstruc.2018.05.001.
  7. "Brian Bruya". Princeton University Press. Archived from the original on 2019-12-26.
  8. Ismay, John (July 5, 2018). "The Art of Drawing the 'Art of War'". The New York Times Magazine.
  9. Bruya, Brian, ed. (2010). Effortless attention: a new perspective in the cognitive science of attention and action. A Bradford book. Cambridge, Mass.: The MIT Press. ISBN   978-0-262-51395-1.
  10. Bruya, Brian, ed. (2010). Effortless attention: a new perspective in the cognitive science of attention and action. Cambridge, Mass: The MIT Press. ISBN   978-0-262-01384-0. OCLC   429473415.
  11. Peifer, Corinna; Engeser, Stefan, eds. (2021). Advances in flow research (Second ed.). Cham: Springer. ISBN   978-3-030-53468-4.
  12. Bruya, Brian; Tang, Yi-Yuan (2018-09-06). "Is Attention Really Effort? Revisiting Daniel Kahneman's Influential 1973 Book Attention and Effort". Frontiers in Psychology. 9: 1133. doi: 10.3389/fpsyg.2018.01133 . ISSN   1664-1078. PMC   6136270 . PMID   30237773.
  13. 1 2 3 Bruya, Brian; Ardelt, Monika (December 2018). "Wisdom can be taught: A proof-of-concept study for fostering wisdom in the classroom". Learning and Instruction. 58: 106–114. doi:10.1016/j.learninstruc.2018.05.001.
  14. Ardelt, Monika (May 2003). "Empirical Assessment of a Three-Dimensional Wisdom Scale". Research on Aging. 25 (3): 275–324. doi:10.1177/0164027503025003004. ISSN   0164-0275.
  15. 1 2 3 4 Bruya, Brian (2022). Ziran: the philosophy of spontaneous self-causation. SUNY series in Chinese philosophy and culture. Albany: SUNY Press. ISBN   978-1-4384-8831-8. OCLC   1265456425.
  16. 1 2 3 Bruya, Brian J. (2010). "The Rehabilitation of Spontaneity: A New Approach in Philosophy of Action". Philosophy East and West. 60 (2): 207–250. doi:10.1353/pew.0.0102. ISSN   1529-1898.
  17. Bruya, Brian (September 2015). "The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy". Dao. 14 (3): 369–389. doi:10.1007/s11712-015-9441-2. ISSN   1540-3009.
  18. Bruya, Brian (October 2015). "Appearance and Reality in The Philosophical Gourmet Report: Why the Discrepancy Matters to the Profession of Philosophy". Metaphilosophy. 46 (4–5): 657–690. doi:10.1111/meta.12161. ISSN   0026-1068.
  19. Bruya, Brian (2017). "Ethnocentrism and Multiculturalism in Contemporary Philosophy". Philosophy East and West. 67 (4): 991–1018. doi:10.1353/pew.2017.0086. ISSN   1529-1898.
  20. "The Illustrated Library of Chinese Classics | Princeton University Press". press.princeton.edu. Retrieved 2024-07-08.
  21. Zhao, Pu (2019). Simple Treasures. Translated by Bruya, Brian; Ma, Aiju. Hong Kong: Zhonghua Shuju 中華書局. ISBN   9789888572465.
  22. 1 2 3 Bruya, Brian, ed. (2015). The philosophical challenge from China. Cambridge, MA: MIT Press. ISBN   978-0-262-02843-1.