Brian J. Costello | |
---|---|
Born | Brian James Costello December 28, 1966 Baton Rouge, Louisiana, United States |
Occupation | Historian, author, archivist |
Alma mater | Louisiana State University |
Genre | Non-fiction, History, Linguistics, Spirituality, Genealogy |
Brian James Costello (born December 28, 1966) is an American historian, author, archivist and humanitarian. He is an 11th generation resident of New Roads, Louisiana, seat of Pointe Coupee Parish. He is three-quarters French and one-quarter Italian in ancestry.
He graduated from False River Academy in New Roads and from Louisiana State University in Baton Rouge, Louisiana, with a major in History and minor in English. He is one of the few remaining speakers of Louisiana Creole French, having been immersed in childhood in the dialect spoken in Pointe Coupee Parish and is internationally regarded as an advocate of the Louisiana Creole people [1]
Costello is one of Louisiana's most published figures, having published as many as four books in one year. He is the sole author of 19 books, co-author of six books and numerous newspaper columns and features since 1987. [2] Among his co-authored works are Furnishing Louisiana: Creole and Acadian Furniture, 1735-1835, published by The Historic New Orleans Collection, [3] [4] and New Roads and Old Rivers: Louisiana's Historic Pointe Coupee Parish, published by LSU Press. [5] He was editor of The Pointe Coupee Banner newspaper in New Roads, Louisiana during 1988-1996.
He holds membership in the Catholic Writers' Guild, numerous spiritual and charitable apostolates and has been recognized as an outstanding advocate of the Lions International charitable works since 1993. He has served as president of Le Cercle Historique, a historical preservation and archival organization, since its founding in 1992.
Costello is a Louisiana Carnival historian and advocate, having been active in the preservation and growth of New Roads and New Orleans Carnival krewes, historical documentation and Mardi Gras parade orchestration since 1993. [6] He was chairman of the New Roads Lions Carnival parade from 1993 though 2010, and reigned as King of the Carnival in 2009. [7]
In 2009, Costello was named founding historian and archivist of the Historic Materials Collection of the Pointe Coupee Parish Library in New Roads, Louisiana. He is often featured as a consultant and documentary participant in the fields of American and European genealogy, history, culture, linguistics, antiquities and spirituality with local, national and global audiences. [8] [9]
In recognition of his cultural and spiritual works, Costello was knighted by the Military and Hospitaller Order of Saint Lazarus of Jerusalem. [10] [11] in 2015, and by the Equestrian Order of the Holy Sepulchre of Jerusalem in 2019. [12]
Mardi Gras is the final day of Carnival ; it thus falls on the day before the beginning of Lent on Ash Wednesday. Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the Christian fasting season of Lent, during which the consumption of such foods is avoided.
The Cajuns, also known as Louisiana Acadians, are a Louisiana French ethnicity mainly found in the US state of Louisiana and surrounding Gulf Coast states.
Pointe Coupee Parish is a parish located in the U.S. state of Louisiana. As of the 2020 census, the population was 20,758. The parish seat is New Roads.
Livonia is a town in Pointe Coupee Parish, Louisiana, United States. The population was 1,442 at the 2010 census, up from 1,339 in 2000. It is part of the Baton Rouge Metropolitan Statistical Area.
New Roads is a city in and the parish seat of Pointe Coupee Parish, Louisiana, United States. The center of population of Louisiana was located in New Roads in 2000. The population was 4,831 at the 2010 census, down from 4,966 in 2000. In the 2020 census the population was 4,549, while at the beginning year of 2023 the census showed a population of 4,205 and expects to be under 4,000 by the years end. The city's ZIP code is 70760. It is part of the Baton Rouge Metropolitan Statistical Area.
Opelousas is a small city and the parish seat of St. Landry Parish, Louisiana, United States. Interstate 49 and U.S. Route 190 were constructed with a junction here. According to the 2020 census, Opelousas has a population of 15,786, a 6.53 percent decline since the 2010 census, which had recorded a population of 16,634. Opelousas is the principal city for the Opelousas-Eunice Micropolitan Statistical Area, which had an estimated population of 80,808 in 2020. Opelousas is also the fourth largest city in the Lafayette-Acadiana Combined Statistical Area, which has a population of 537,947.
The Mistick Krewe of Comus (MKC), founded in 1856, is the oldest extant New Orleans, Louisiana Carnival Krewe, the longest to continually parade with few interruptions from 1856 to 1991, and continues to hold a tableau ball for its members and guests, to date. Initially its public facade was The Pickwick Club.
Julien de Lallande (Lalande) Poydras was a French American merchant, planter, financier, poet, educator and political leader who served as Delegate from the Territory of Orleans to the U.S. House of Representatives from 1809 to 1811. He was a catalyst in the promotion of Louisiana statehood and helped draft the state's first constitution. He served as the first President of the Louisiana State Senate from 1812 to 1813.
Acadiana, also known as Cajun Country, is the official name given to the French Louisiana region that has historically contained much of the state's Francophone population.
The holiday of Mardi Gras is celebrated in southern Louisiana, including the city of New Orleans. Celebrations are concentrated for about two weeks before and through Shrove Tuesday, the day before Ash Wednesday. Mardi Gras is French for Fat Tuesday, the season is known as Carnival and begins on 12th Night, January 6th, and extends until midnight before Ash Wednesday. Club, or Krewe, balls start soon after, though most are extremely private, with their Kings and Queens coming from wealthy old families and their courts consisting of the season's debutantes. Most of the high society Krewes do not stage parades. As Fat Tuesday gets nearer, the parades start in earnest. Usually there is one major parade each day ; many days have several large parades. The largest and most elaborate parades take place the last five days of the Mardi Gras season. In the final week, many events occur throughout New Orleans and surrounding communities, including parades and balls.
Mardi Gras Indians are African American carnival revelers in New Orleans, Louisiana, who dress up for Mardi Gras in suits influenced by the cultural practices of Native Americans, West Africans, and Afro-Caribbeans. The music, dance, and regalia from these cultures created the Mardi Gras Indian tradition during the era of slavery in Louisiana that continues today. This cultural tradition is a part of the African and African diaspora decorative aesthetic, and is an African-American art form. Black masking Indians are a subculture in New Orleans.
Louisiana Creole is a French-based creole language spoken by fewer than 10,000 people, mostly in the U.S. state of Louisiana. Also known as Kouri-Vini, it is spoken today by people who may racially identify as white, black, mixed, and Native American, as well as Cajun and Creole. It should not be confused with its sister language, Louisiana French, a dialect of the French language. Many Louisiana Creoles do not speak the Louisiana Creole language and may instead use French or English as their everyday languages.
Chief Allison "Tootie" Montana, a lather by trade, was a New Orleans cultural icon who acted as the Mardi Gras Indian "Chief of Chiefs" for over 50 years. Tootie is revered in the Mardi Gras Indian culture as the Big Chief. Tootie was the Big Chief of the Yellow Pocahontas Tribe and made the culture of the Mardi Gras Indians about pageantry rather than combat display.
The Courir de Mardi Gras is a traditional Mardi Gras event held in many Cajun and Creole communities of French Louisiana on the Tuesday before Ash Wednesday. Courir de Mardi Gras is Louisiana French for "Fat Tuesday Run". This rural Mardi Gras celebration is based on early begging rituals, similar to those still celebrated by mummers, wassailers, and celebrants of Halloween. As Mardi Gras is the celebration of the final day before Lent, celebrants drink and eat heavily, dressing in specialized costumes, ostensibly to protect their identities. In Acadiana, popular practices include wearing masks and costumes, overturning social conventions, dancing, drinking alcohol, begging, trail riding, feasting, and whipping. Mardi Gras is one of the few occasions when people are allowed to publicly wear masks in Louisiana. Dance for a Chicken: The Cajun Mardi Gras, a documentary by filmmaker Pat Mire, provides insight into the history and evolution of this cultural tradition. In popular culture, two HBO series also make reference to the tradition.
Point Coupee is the name of an unincorporated community located in Pointe Coupee Parish, Louisiana, United States. It is the home of St. Francis Chapel and is located along Louisiana Highway 420, north of New Roads, the parish seat.
Mardi Gras in the United States is celebrated in a number of cities and regions in the country. Most of these places trace their Mardi Gras celebrations to French, Spanish, and other Catholic colonial influences on the settlements over their history.
The culture of Louisiana involves its music, food, religion, clothing, language, architecture, art, literature, games, and sports. Often, these elements are the basis for one of the many festivals in the state. Louisiana, while sharing many similarities to its neighbors along the Gulf Coast, is unique in the influence of Louisiana French culture, due to the historical waves of immigration of French-speaking settlers to Louisiana. Likewise, African-American culture plays a prominent role. While New Orleans, as the largest city, has had an outsize influence on Louisiana throughout its history, other regions both rural and urban have contributed their shared histories and identities to the culture of the state.
Torbert, Louisiana is a community located in Pointe Coupee Parish, Louisiana, United States. It was first settled chiefly by Italian immigrants in the early 1900s.
On June 25, 1791, a group of enslaved Mina gathered on the estate of the widow Robillard in New Roads, Pointe Coupée Parish. Jean-Louis, who was enslaved there, organized regular balls for Mina men. During the gathering, a plan was made for the Mina to rise up and free themselves, gathering pickaxes, knives, and other weapons to mount an attack on a storekeeper who could be raided for guns, gunpowder, shot, and other weapons. The only two non-Mina people involved were Cæsar, from Jamaica, and Pedro Chamba, who was ethnically Chamba but had been raised by the Mina.