Rastafari, sometimes called Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Roots reggae is a subgenre of reggae that deals with the everyday lives and aspirations of Africans and those in the African Diaspora, including the spiritual side of Rastafari, black liberation, revolution and the honouring of God, called Jah by Rastafarians. It is identified with the life of the ghetto sufferer, and the rural poor. Lyrical themes include spirituality and religion, struggles by artists, poverty, black pride, social issues, resistance to fascism, capitalism, corrupt government and racial oppression. A spiritual repatriation to Africa is a common theme in roots reggae.
Dancehall is a genre of Jamaican popular music that originated in the late 1970s. Initially, dancehall was a more sparse version of reggae than the roots style, which had dominated much of the 1970s. In the mid-1980s, digital instrumentation became more prevalent, changing the sound considerably, with digital dancehall becoming increasingly characterized by faster rhythms. Key elements of dancehall music include its extensive use of Jamaican Patois rather than Jamaican standard English and a focus on the track instrumentals.
The Bobo Ashanti, also known as the Ethiopian African Black International Congress (E.A.B.I.C), is a religious group originating in Bull Bay near Kingston, Jamaica.
Jamaican culture consists of the religion, norms, values, and lifestyle that define the people of Jamaica. The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original inhabitants of Jamaica. The Spaniards originally brought slavery to Jamaica. Then they were overthrown by the English. Jamaica later gained emancipation on 1 August 1838, and independence from the British on 6 August 1962. Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour. After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from their country.
Leonard Percival Howell, also known as The Gong or G. G. Maragh, was a Jamaican religious figure. According to his biographer Hélène Lee, Howell was born into an Anglican family. He was one of the first preachers of the Rastafari movement, and is known by many as The First Rasta.
Mortimo St George "Kumi" Planno, was a renowned Rastafari elder, drummer and a follower of the back-to-Africa movement founded in the 1910s by Marcus Garvey. He is best known as the Rasta teacher and friend of Bob Marley, and as the man who commanded the respect of a chaotic crowd during the arrival of Emperor Haile Selassie on his visit to Jamaica in 1966. He is referred to by other Rastas as a teacher and a leader within the context of the faith, given his life's work.
The Ethiopian Zion Coptic Church is a religious movement that originated in Jamaica during the 1940s and later spread to the United States, being incorporated in Florida in 1975. Its beliefs are based on both the Old and New testaments of the bible, as well as the teachings of Marcus Garvey, self-reliance, Afrocentricity and Ethiopianism. Their ceremonies include bible reading, chanting, and music incorporating elements from Nyahbinghi, Burru, Kumina and other indigenous traditions. The group holds many beliefs in common with the Rastafari, including the use of marijuana as a sacrament, but differ on many points, most significantly the matter of Haile Selassie's divinity.
Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Niyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads, SeeGold Empire, and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
The Ethiopians were one of Jamaica's best-loved harmony groups during the late ska, rocksteady and early reggae periods. Responsible for a significant number of hits between the mid-1960s and early 1970s, the group was also one of the first Jamaican acts to perform widely in Britain.
Roger Mais was a Jamaican journalist, novelist, poet, and playwright. He was born to a middle-class family in Kingston, Jamaica. By 1951, he had won ten first prizes in West Indian literary competitions. His integral role in the development of political and cultural nationalism is evidenced in his being awarded the high honour of the Order of Jamaica in 1978.
Julian Ricardo Marley is a British-Jamaican reggae musician, songwriter, producer and humanitarian. He is the son of reggae music icon Bob Marley, and Lucy Pounder. In 2024, he received a Grammy Award for Best Reggae Album for his collaboration album with Antaeus, Colors of Royal (2023).
Count Ossie, born Oswald Williams, was a Jamaican Rastafari drummer and band leader.
John Edgar Colwell Hearne was a Jamaican novelist, journalist, and teacher.
Alexander Bedward was the founder of Bedwardism. He was one of the most successful preachers of Jamaican Revivalism. Along with Joseph Robert Love, Bedward was one of the forerunners of Marcus Garvey and his brand of pan-Africanism.
Abuna Yesehaq, was a leader of the Ethiopian Orthodox Tewahedo Church in the Western hemisphere.
Christianity is predominant religion in Jamaica. Jamaica's laws establish freedom of religion and prohibit religious discrimination. According to the census of 2011, 69% of the population are Christians of various denominations, while 21% stated they had no religion.
Marley is a 2012 documentary-biographical film directed by Kevin Macdonald documenting the life of Bob Marley.
Nyabinghi, also Nyahbinghi, Niyabinghi, Niyahbinghi, is the gathering of Rastafari people to celebrate and commemorate key dates significant to Rastafari throughout the year. It is essentially an opportunity for the Rastafari to congregate and engage in praise and worship. For example, on July 23 of each year, a Nyabinghi is held to celebrate the birth of Emperor Haille Selassie I. During a Nyabinghi celebration men and women have different roles and expectations. Men are expected to remove any hair coverings, whilst women must keep their hair covered. A group of men typically organise themselves in a line or semi-circle and are assigned to beat the drums throughout. The remaining congregation continue to sing well known songs or 'chants', some of which are Hebraic scriptural verses that evidence the divinity of Haile Sellassie. For example, 'I have a little light in I and I'm going to make it shine, Rastafariiii, shine' and 'Holy Mount Zion is a holy place and no sinners can enter there, so let the words of my mouth and the mediation of my heart, be acceptable in thy sight, of Rastafari'. Nyabinghi is a Rastafari tradition that promotes Rastafari unity, strengthens the Rastafari spirit with fellowship and raises the consciousness and presence of Rastafafari in the heart of those in attendance. At some points passages of the bible are read. Rastafari recognise the significance of Jesus Christ, due to Haile Sellassie I fulfilling the teachings and prophecy of scripture.
The Rastafari movement developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Once there, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.
