Brotherhood of the Union was an American nativism secret society. It was organized in 1850, in Philadelphia, Pennsylvania, by George Lippard. Important planks in its platform were: antagonism to the union of Church and State; maintenance of the public school system; "America for Americans", and the restriction of immigration. Its chief officers were called, respectively, "Supreme Washington", "Supreme Jefferson", and "Supreme Franklin". There was an auxiliary or branch society known as the Home Communion, to which members of the Brotherhood and their women relatives were eligible. The Brotherhood flourished principally in the States of Pennsylvania and New Jersey. [1] Its membership was given as about 25,000 in 1907. While the Brotherhood was similar to the Order of United American Mechanics and the Patriotic Order Sons of America, [2] it was the "premier nonpolitical land-reform organization of the 1850s". [3]
Following the organization of the patriotic American secret societies, the Order of United American Mechanics, and the Patriotic Order of United Sons of America, at Philadelphia in 1845 and 1847, respectively, came the Brotherhood of America, at the same city, in 1850 with similar purposes and characteristics. The latter, with the Senior and Junior Orders of United American Mechanics, and the Patriotic Order, Sons of America, constituted the four existing patriotic secret societies which survived the fate of the Sons of '76, or Order of the Star Spangled Banner, better known as the Know Nothing party, and later, the non-secret American party, which broke up on in the stormy campaign of 1856–60. [4]
The Brotherhood was organized, with the motto, "Truth, Hope, and Love," by Lippard, for whose teachings and writings the society was formed. [4]
The Brotherhood brought antagonism to union of church and state, maintenance of the public school system, "America for Americans," and restricted immigration down to a period following the Civil War, when they were apparently destined to be exploited again, in and out of the councils of these and of other and newer patriotic secret orders. [4]
The government of the Brotherhood was similar to that of the Patriotic Order, Sons of America, with subordinate and State Circles, instead of Camps, and a Supreme Circle. It also had beneficiary features. A singular custom was that of calling its three chief officers, respectively, thus in the Supreme Circle they are addressed as Supreme Washington, Supreme Jefferson, and Supreme Franklin. [4]
Total membership in the Brotherhood was about 25,000, its greatest strength being in Pennsylvania. There was also an auxiliary or branch of the society known as the Home Communion, to which members of the Brotherhood and woman relatives were eligible. Subordinate bodies were called Homes, and governing, State bodies, Grand Homes. The latter sent delegates of the Supreme Circle of the Brotherhood. The communions were strong in Pennsylvania eligible to membership. The society, while growing steadily, had the smallest membership of the four in the historical group of patriotic orders to which it was assigned. [4]
The White Banner was the official organ of the Brotherhood. It was also, in many respects, the vehicle for the expression of the opinions of the Editor, George Lippard, as an individual, without regard to his official connection with the Order. [5]
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George Lippard was a 19th-century American novelist, journalist, playwright, social activist, and labor organizer. He was a popular author in antebellum America.
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The Daughters of America is an American secret society, Nativist organization dating from the late-19th century. It was founded in 1891 as an auxiliary of the Junior Order of United American Mechanics. Since its heyday in the 1930s, the organization is believed to have shrunk significantly, to the point that it is no longer known whether or not it still exists. As of July 2022, the organization is still active, though membership is dwindling and new membership almost nonexistent.
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Kate Brownlee Sherwood was an American poet, journalist, translator and story writer of the long nineteenth century, as well as a philanthropist, and patron of the arts and literature. Sherwood was also the founder of the Woman's Relief Corps (WRC) and served as its second president.
Nancy H. Adsit was a 19th-century American art lecturer, art educator, and writer. A graduate of Ingham University, she contributed for half a century to art literature. Adsit was the first woman to enter the insurance field in the United States, and, as far as is known, in the world. She was possessed of an unusual combination: great literary ability and excellent business sense. At the age of 13, she assumed charge of her own affairs and her future education. Some of her early writings aroused great antagonism, and her identity was withheld by her editor. It was not until many years later that she acknowledged their authorship. On the death of her husband, Charles Davenport Adsit, of Buffalo, New York in 1873, she assumed the entire charge of his business and general insurance agency. After a very successful career in this line, she sold the business and resumed her writing. She contributed to the London Art Journal, writing an interesting series of articles for them on "The Black and White in Art" or "Etching and Engraving". This brought demands for lectures and parlor talks on art, and she began a course of classes for study. For many years, she delivered these lectures in the principal cities of the U.S., and her name was prominently connected with art education both in the U.S. and abroad. Adsit died in 1902.
The Patriotic Order Sons of America is an American patriotic fraternal organization that traces its origins to the anti-alien riots of the 1840s. Founded in 1847 in Philadelphia, the P.O.S. of A. once had "camps" (chapters) in well over 20 states. At its peak, there were more than 800 Camps in Pennsylvania alone. Today, the society maintains a presence only in Pennsylvania, where it has 14 camps. The national headquarters are in Valley Forge, Pennsylvania.
Church Association for the Advancement of the Interests of Labor, commonly known as "CAIL", was an American Social Gospel organization founded in 1887, in New York City. It was organized by nine clergymen of the Protestant Episcopal Church. under the aegis of Bishop F. D. Huntington. From the beginning, CAIL recognized organized labor. Its declaration of principles stated that "God is the Father of all men and all men are brothers.. .. It is the duty of every man to labor diligently.. .. Labor should be the standard of social worth. When the divinely intended opportunity to labor is given to all men, one great cause of the present wide-spread suffering and destitution will be removed." The Association's official organ, Hammer and Pen, was for a long time the only church labor paper in the United States. CAIL also took an active interest in looking after the relations between the Church and the stage. The Association was one of the pioneer agencies in introducing arbitration of industrial disputes in this country and actively combated the sweat-shop system, notably in New York.
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