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The Sabaeans or Sabeans were an ancient group from South Arabia. They spoke Sabaic, one of the Old South Arabian languages. In the region of modern-day Yemen, the Sabeans founded the Kingdom of Sheba, which played an important role in the Hebrew Bible, was mentioned in the Quran, and was "the oldest and most important of the South Arabian kingdoms".
Himyar was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.
Dhū Nuwās, real name Yūsuf Asʾar Yathʾar, Yosef Nu'as, or Yūsuf ibn Sharhabil, also known as Masruq in Syriac, and Dounaas (Δουναας) in Medieval Greek, was a Jewish king of Himyar reigning between 522–530 AD who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. He was also known as Zur'ah in the Arab traditions.
Old South Arabian (also known as Ancient South Arabian (ASA), Epigraphic South Arabian, Ṣayhadic, or Yemenite) is a group of four closely related extinct languages (Sabaean/Sabaic, Qatabanic, Hadramitic, Minaic) spoken in the far southern portion of the Arabian Peninsula. The earliest preserved records belonging to the group are dated to the beginning of the 1st millennium BCE. They were written in the Ancient South Arabian script. Ancient South Arabian scripts are not considered varieties of Arabic. Instead, they represent an independent branch of Central Semitic.
Sabaic, sometimes referred to as Sabaean, was an Old South Arabian language that was spoken between c. 1000 BC and the 6th century AD by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. Sabaic belongs to the South Arabian Semitic branch of the Afroasiatic language family. Sabaic is distinguished from the other members of the Old South Arabian group by its use of h to mark the third person and as a causative prefix; all of the other languages use s1 in those cases. Therefore, Sabaic is called an h-language and the others s-languages. Numerous other Sabaic inscriptions have also been found dating back to the Sabean colonization of Africa.
Abraha was an Aksumite military leader who controlled the Kingdom of Himyar and a large part of present-day Saudi Arabia for over 30 years in the 6th century. Originally a general in the Aksumite army that invaded Yemen around 525 CE, Abraha seized power by deposing the Christian Himyarite king installed by Kaleb. He is famous for the tradition of his attempt to destroy the Kaaba, a revered religious site in Mecca, using an army that included war elephants, an event known as Year of the Elephant.
GDRT was a King of the Kingdom of Aksum, known for being the first king to involve Aksum in South Arabian affairs. He is known primarily from inscriptions in South Arabia that mention him and his son BYGT. GDRT is thought to be the same person as GDR, the name inscribed on a bronze wand or sceptre that was found in an area near Atsbi and Dar'a/Addi-Galamo in northern Ethiopia.
The ancient history ofYemen or South Arabia is especially important because it is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
The Book of Idols, written by the Arab scholar Hisham ibn al-Kalbi (737–819), is the most popular of the Islamic-era works about the gods and rites of pre-Islamic Arab religions. The book portrays pre-Islamic Arabian religion as predominantly polytheistic and guilty of idol worship (idolatry) before the coming of Muhammad, including at the Kaaba, the pre-eminent shrine of Mecca. This, for Al-Kalbi, was a degraded state of religious practice since the pure monotheism that, in Islamic religion, was instituted by Abraham when the Kaaba was founded.
Fihr ibn Malik, is counted among the direct ancestors of the Islamic prophet Muhammad. In the lineage of Muhammad from Adnan, he precedes Muhammad by eleven generations.
Carl August Rathjens was a German geographer whose primary interests were in South Arabian historiography, geology and ethnography. He made several visits to Yemen, in the years 1927, 1931, 1934 and 1938. He is considered the greatest scholar of Yemeni research in the 20th century. He contributed more than any other in conducting scientific and ethnographic research, resulting in a wide range of findings, and he has left over 2500 ethnographical items and some 4000 positive and negative photographs from South Arabia.
Raḥmānān was an epithet and theonym predominantly used to refer to a singular, monotheistic God from the fourth to sixth centuries in South Arabia, beginning when the ruling class of the Himyarite Kingdom converted to Judaism and replacing invocations to polytheistic religions. The term may have also been monolatrous until the arrival of Christianity in the mid-sixth century.
The Aksumite invasion of Himyar consisted of a series of two invasions from 518 to 525 fought between the Christian Kingdom of Aksum and the Jewish Himyarite Kingdom. The wars functioned as proxy wars waged by the former on behalf of the Roman Empire during the Roman-Persian Wars with the ultimate goal of establishing an anti-Sasanid bloc in Arabia Felix.
The Yazīd inscription is an early Christian Paleo-Arabic rock carving from the region of as-Samrūnīyyāt, 12 km southeast of Qasr Burqu' in the northeastern Jordan.
Ja 1028 is a Sabaic inscription dating to the late Himyarite Kingdom. It was commissioned by an army commander of Dhu Nuwas named S²rḥʾl Yqbl in which he celebrated massacring the Christian community of Najran and the burning of their church with the army in a move against the Abyssinian Christians of the Kingdom of Aksum based in Ethiopia.
Monotheism in pre-Islamic Arabia refers to the belief in a supreme Creator being among inhabitants of the Arabian peninsula. This practice could be found among pre-Islamic Christian, Jewish, and other populations unaffiliated with either one of the two Abrahamic religions at the time. Monotheism became a widespread religious trend in pre-Islamic Arabia in the fourth century, when it began to quickly supplant the polytheism that had been the common form of religion until then. The transition from polytheism to monotheism in this time is documented from inscriptions in all writing systems on the Arabian Peninsula, where polytheistic gods and idols cease to be mentioned. Epigraphic evidence is nearly exclusively monotheistic in the fifth century, and from the sixth century and until the eve of Islam, it is solely monotheistic. Pre-Islamic Arabic poetry is also monotheistic or henotheistic.
Thaʾrān Yuhanʿim was a king of the Himyarite Kingdom, and was the second king of the new dynasty founded by his father Dhamar Ali Yuhabirr. He had an unusually long reign, on the order of fifty to fifty-five years and his son, Malkikarib Yuhamin, appears to have entered the throne at an advanced age.
Marthad'ilan Yanuf, also romanized as Murthid 'Alan Yanuf, was a Himyarite king who reigned in the early 6th century CE. A devout Christian, Marthad'ilan Yanuf engaged in diplomatic relations with the Aksumite Empire as well as renovated churches in his territory. He is the first Christian ruler to have official rule over Himyar.
'Abd-Kulāl al-Ḥimyarī, or simply 'Abdkulāl or 'Abd-kalal, was a governor of Himyar who lived in the 5th century CE. He was a convert to Nontrinitarianism, but kept his religious beliefs confidential. 'Abd-Kulal also held the power of regent rule temporarily during his time in office.
The event of Yawm al-Nakhla was an armed conflict between the forces of the Himyarite Kingdom and the Tribes of Arabia which happened around the 3rd century CE in Pre-Islamic Mecca.
References
- 1 2 "La dynastie de Šaraḥbiʾil Yakûf et la documentation épigraphique sud-arabe". omnia.college-de-france.fr. Retrieved 2024-04-20.
- ↑ "Himyaritic Inscription, CIH 6 (RES 2637C)". dasi.cnr.it. Retrieved 2024-06-10.
- ↑ Jawad `Ali (1955). Tarikh al-'Arab qabl al-Islam (in Arabic). Majma` al-Ilmi al-Iraqi.
- ↑ J. Robin, Christian (2011). "Walter W. Müller: Sabäische Inschriften nach Ären datiert. Bibliographie, Texte und Glossar". Aethiopica. 14: 263–265. doi: 10.15460/aethiopica.14.1.427 .
- ↑ Gajda, iwona (2017). "Remarks on Monotheism in Ancient South Arabia". In Bakhos, Carol; Cook, Michael (eds.). Islam and its past: Jahiliyya, Late Antiquity, and the Qur'an. Oxford studies in the abrahamic religions. Oxford: Oxford university press. pp. 253–254. ISBN 978-0-19-874849-6.
- ↑ J.H. Mordtmann; Eugen Mittwoch (1931). Sabäische Inschriften. Rathjens-v. Wissmannsche Südarabischen-Reise (in German). Hamburg: De Gruyter.