A caliph is the head of state in a caliphate, and the title for the leader of the Islamic Ummah, an Islamic community ruled by the Shari'ah
Caliph may also refer to:
The Abbasid Caliphate or Abbasid Empire was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib, from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Revolution had its origins and first successes in the easterly region of Khorasan, far from the bases of Umayyad power in Syria and Iraq. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Persian city of Ctesiphon. Baghdad became the center of science, culture, and invention in what became known as the Golden Age of Islam. It was also during this period that Islamic manuscript production reached its height. Between the 8th and 10th centuries, Abbasid artisans pioneered and perfected manuscript techniques that became standards of the practice. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it an international reputation as a centre of learning.
Uthman ibn Affan was the third caliph, ruling from 644 until his assassination in 656. Uthman, a second cousin, son-in-law, and notable companion of the Islamic prophet Muhammad, played a major role in early Islamic history. During his reign as caliph, he was known for ordering the official compilation of the standardized version of the Quran that is still being used today.
Abu al-Abbas Abd Allah ibn Muhammad ibn Ali ibn Abd Allah, known by his laqab al-Saffah, was the first caliph of the Abbasid Caliphate, one of the longest and most important caliphates in Islamic history.
Muhajir or Mohajir is an Arabic word meaning migrant which is also used in other languages spoken by Muslims, including English. In English, this term and its derivatives may refer in a general sense to individuals or groups, including the following incomplete list:
A caliphate or khilāfah is a monarchical form of government originated in the 7th century Arabia, whose political identity is based on a claim of succession to the Islamic State of Muhammad and the identification of a monarch called caliph as his heir and successor. The title of caliph, which was the equivalent of titles such as king, tsar, and khan in other parts of the world, had led to many civil wars, sectarian conflicts, and parallel regional caliphates. Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was formally abolished as part of the 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate of Nejd, leaving the claim in dormancy.
The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908, following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be a Prophet, a Messenger, the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled Khalīfatul Masīh, sometimes simply referred to as Khalifa. The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as Amir al-Mu'minin and Imam Jama'at. The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad.
ʾAmīr al-Muʾminīn or Commander of the Faithful is a Muslim title designating the supreme leader of an Islamic community.
In Arab culture, a Majlis-ash-Shura is an advisory council or consultative council. In Islamic context, the Majlis-ash-Shura is one of two ways that a khalifa may be selected, the other way being by nomination.
Al-Fadl, also spelled Al-Fazl and in other ways, is an Arabic term meaning the bounty. It is used as a male given name and, in modern usage, a surname. It may refer to:
Califa may refer to:
The Rashidun Caliphate was the first caliphate to succeed the Islamic prophet Muhammad. It was ruled by the first four successive caliphs of Muhammad after his death in 632 CE. During its existence, the empire was the most powerful economic, cultural, and military force in West Asia and Northeast Africa.
Mirza Masroor Ahmad is the current and fifth leader of the Ahmadiyya Muslim Community. His official title within the movement is Fifth Caliph of the Messiah. He was elected on 22 April 2003, three days after the death of his predecessor Mirza Tahir Ahmad.
Khalifa or Khalifah is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but is also used as a title among various Islamic religious groups and others. Khalifa is sometimes also pronounced as "kalifa". There were four Rashidun caliphs after Muhammad died, beginning with Abu Bakr. The Khilaafat was then contested and gave rise to the eventual division of the Islamic Umma into two groups, the Sunni and the Shi'a who interpret the word Khalifa in differently nuanced ways.
In Ahmadiyya theology, the view on the Prophets of God differs significantly from Mainstream Islam. The main difference centres on the Quranic term Khatam an-Nabiyyin with reference to Muhammad which is understood by Ahmadis in terms of perfection and testification of prophethood instead of chronological finality. Accordingly, Muhammad is held to be the last prophet to deliver a religious law to humanity in the form of the Quran whose teachings embody a perfected and universal message. Although, in principle, prophets can appear within Islam but they must be non-lawbearing prophets dependent upon the sharia of Muhammad. Their prophethood is reflective of that of Muhammad, that is, within his Seal; and their role is merely that of reviving and purifying the faith. They cannot be prophets in their own right and cannot change, add to or subtract from the religious law of Islam. As such, Ahmadis, regard their founder Mirza Ghulam Ahmad (1835–1908) as a subordinate prophet who appeared as the promised Messiah and Mahdi in accordance with Islam's eschatological prophecies. In contrast to mainstream Muslims who believe Jesus was raised to heaven and one who would return himself towards the end of time, Ahmadis believe Jesus to have died a natural death and view the coming of such an independent, Israelite prophet to amount to breaking the Seal of Prophethood.
Fitna or Fitnah may refer to:
Kalifa is a given name or a surname derived from caliph and caliphate
Khalifa is an Arabic name or title which means "successor", "deputy" or "steward".
A caliphate is an Islamic state ruled by a caliph.
Al-Khilafa aw al-Imama al-ʿUzma is an Islamic political treatise published by Syro-Egyptian Salafi Islamist theologian Rashid Rida in 1923. The book initially had appeared as a series of articles in Rida's Al-Manar Islamic magazine throughout the winter of 1922–23 during the tumultuous events of the abolition of Ottoman Sultanate. The book became the first substantial Islamic scholarly treatise of the 20th century which elucidated the theological basis of a Khilafah and advocated the religious obligation of establishing a pan-Islamic supra-state. The treatise gave an in-depth explanation of the governance and working of the Caliphate system through precedents from Islamic history and decried the newly emerging trends that downplayed the orthodox Sunni doctrines on Caliphate; and equated the absence of Islamic state with the era of Jahiliyya. Rida produced the theoretical framework for an international Islamic order that enforced Sharia, cementing his scholarly status as "the founding theoretician" for Islamist and Jihadist movements of the contemporary era.