Caliph خَليفة (khalīfah) | |
---|---|
Style | Amir al-Mu'minin |
Residence | Major caliphates
Parallel regional caliphates |
Appointer | Elective (632–661) Hereditary (since 661) |
Precursor | Prophet of Islam |
Formation | 8 June 632, Medina |
First holder | Abu Bakr |
Final holder | Abdülmecid II |
Abolished | 3 March 1924, Istanbul (as political office in Turkey) |
A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history. [4]
The first caliphate, the Rashidun Caliphate, was ruled by the four Rashidun caliphs (Arabic : الخلفاء الراشدون, lit. 'Rightly Guided Caliphs'), Abu Bakr, Umar, Uthman and Ali, who are considered by Sunni Muslims to have been the most virtuous and pure caliphs. They were chosen by popular acclamation or by a small committee, in contrast with the following caliphates, which were mostly hereditary. [5] On the other hand, Shiites only recognise Ali and consider the first three caliphs to be usurpers.
The Rashidun caliphate ended with the First Fitna, which transferred authority to the Umayyad dynasty that presided over the Umayyad Caliphate, the largest caliphate and the last one to actively rule the entire Muslim world. [6]
The Abbasid Revolution overthrew the Ummayads and instituted the Abbasid dynasty which ruled over the Abbasid Caliphate. [7] The Abbassid Caliphate was initially strong and united, but gradually fractured into several states whose rulers only paid lip service to the caliph in Baghdad. There were also rivals to the Abbasids who claimed the caliphates for themselves, such as the Isma'ili Shia Fatimids, the Sunni Ummayyads in Córdoba and the Almohads, who followed their own doctrine. When Baghdad fell to the Mongols, the Abbassid family relocated to Cairo, where they continued to claim caliphal authority, but had no political power, and actual authority was in the hands of the Mamluk Sultanate.
After the Ottoman conquest of Egypt, the Abbasid caliph Al-Mutawakkil III was taken to Constantinople, where he surrendered the caliphate to the Ottoman Sultan Selim I. The caliphate then remained in the House of Osman until after the First World War. The Ottoman Sultanate was abolished in 1922 by the Grand National Assembly of Turkey. The head of the House of Osman, Abdülmecid II, retained the title of caliph for two more years, after which the caliphate was abolished in 1924.
In March 1924, when the Ottoman Caliphate was abolished, Hussein bin Ali, King of Hejaz proclaimed himself Caliph. In October 1924, facing defeat by Ibn Saud, he abdicated and was succeeded as king by his eldest son Ali bin Hussein. After Hejaz was subsequently completely conquered by the Ibn Saud-Wahhabi armies of the Ikhwan, on 23 December 1925, Hussein surrendered to the Saudis, bringing the Kingdom of Hejaz, the Sharifate of Mecca and the Sharifian Caliphate to an end. [nb 1] [8]
Calligraphic name | Name (in Arabic) | Born (CE) | Reigned from (CE) | Reigned until (CE) | Died | Relationship with Muhammad | House |
---|---|---|---|---|---|---|---|
Abu Bakr (أبو بكر الصديق) | 573 | 8 June 632 | 23 August 634 | Father of Aisha, Muhammad's wife | Banu Taim | ||
Umar (عمر بن الخطاب) | 584 | 23 August 634 | 3 November 644 (assassinated by Abu Lu'lu'a Firuz) | Father of Hafsa, Muhammad's wife | Banu Adi | ||
Uthman (عثمان بن عفان) | 579 | 11 November 644 | 20 June 656 (assassinated at the end of a siege upon his house; see First Fitna) | Husband of Muhammad's daughters, Ruqayya and later Umm Kulthum, and grandson of Muhammad's paternal aunt | Banu Umayya | ||
Ali (علي بن أبي طالب) | 601 | 20 June 656 | 29 January 661 (assassinated while praying in the Mosque of Kufa; see First Fitna) | Muhammad's cousin, and husband of Fatima, Muhammad's daughter, and Umama bint Abi al-As, Muhammad's granddaughter | Banu Hashim |
Coin | Name | Born | Reigned from | Reigned until | Died | Relation with predecessor |
---|---|---|---|---|---|---|
Mu'awiya I | 602 | 661 | 29 April or 1 May 680 | Second cousin of Uthman | ||
Yazid I | 647 | 680 | 11 November 683 | Son of Mu'awiya I | ||
Mu'awiya II | 664 | November 683 | 684 | Son of Yazid I | ||
Marwan I | 623–626 | 684 | 7 May 685 | First cousin of Uthman | ||
Abd al-Malik ibn Marwan | 646 | 685 | 8 October 705 | Son of Marwan I | ||
Al-Walid I | 668 | October 705 | 23 February 715 | Son of Abd al-Malik ibn Marwan | ||
Sulayman ibn Abd al-Malik | 674 | February 715 | 22 September 717 |
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Umar II | 2 November 682 | September 717 | February 720 |
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Yazid II | 687 | 10 February 720 | 26 January 724 |
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Hisham ibn Abd al-Malik | 691 | 26 January 724 | 6 February 743 |
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Al-Walid II | 709 | 6 February 743 | 17 April 744 (assassinated) | Son of Yazid II | ||
Yazid III | 701 | 17 April 744 | 3/4 October 744 | Son of Al-Walid I | ||
Ibrahim ibn al-Walid | 744 (few weeks) | 25 January 750 (executed) | Son of Al-Walid I | |||
Marwan II | 691 | 744 | 6 August 750 (killed) |
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Coin | Regnal name | Personal name | Born | Reigned from | Reigned until | Died | Parents |
---|---|---|---|---|---|---|---|
Al-Saffāḥ | Abul-'Abbās 'Abdallah | 721 | 25 January 750 | 10 June 754 |
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Al-Mansur | Abu Ja'far 'Abdallah | 714 | 10 June 754 | 775 | |||
Al-Mahdi | Abu 'Abdallah Muhammad | 744/745 | 775 | 4 August 785 |
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Al-Hadi | Abu Muhammad Musa | 764 | August 785 | 14 September 786 |
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Al-Rashid | Harun | 763/766 | 14 September 786 | 24 March 809 |
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Al-Amin | Muhammad | 787 | March 809 | 24/25 September 813 |
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Al-Ma'mun | Abu al-Abbas 'Abdallah | 13/14 September 786 | September 813 | 9 August 833 |
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Al-Mu'tasim | Abū Ishaq Muhammad | October 796 | 9 August 833 | 5 January 842 |
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Al-Wathiq | Abu Ja'far Harun | 811–813 | 5 January 842 | 10 August 847 |
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Al-Mutawakkil | Ja'far | February/March 822 | 10 August 847 | 11 December 861 (assassinated) |
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Al-Muntasir | Abu Ja'far Muhammad | November 837 | 861 | 7 or 8 June 862 |
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Al-Musta'in | Ahmad | 836 | 862 | 866 (executed) |
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Al-Mu'tazz | Abū ʿAbd allāh Muhammad | 847 | 866 | 869 |
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Al-Muhtadi | Abū Isḥāq Muḥammad | 869 | 21 June 870 |
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Al-Mu'tamid | Abu’l-ʿAbbās Aḥmad | 842 | 21 June 870 | 15 October 892 |
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Al-Mu'tadid | Abu'l-'Abbas Ahmad | 854/861 | October 892 | 5 April 902 |
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Al-Muktafi | Abu Muhammad ʿAlî | 877/878 | 5 April 902 | 13 August 908 |
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Al-Muqtadir | Abu al-Fadl Ja'far | 895 | 13 August 908 | 929 | 31 October 932 (killed) |
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Al-Qahir | Abu Mansur Muhammad | 899 | 929 | 950 |
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Al-Muqtadir | Abu al-Fadl Ja'far | 895 | 929 | 31 October 932 (killed) |
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Al-Qahir | Abu Mansur Muhammad | 899 | 31 October 932 | 934 | 950 |
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Al-Radi | Abu al-'Abbas Muhammad | December 909 | 934 | 23 December 940 |
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Al-Muttaqi | Abu Ishaq Ibrahim | 908 | 940 | 944 | July 968 |
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Al-Mustakfi | Abu’l-Qasim 'Abdallah | 905 | September 944 | January 946 | September/October 949 |
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Al-Muti | Abu al-Qasim al-Faḍl | 914 | January 946 | 5 August 974 | 12 October 974 |
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Al-Ta'i' | Abd al-Karīm | 932 | 974 | 991 | 3 August 1003 |
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Al-Qadir | Abu'l-Abbas Ahmad ibn Ishaq ibn al-Muqtadir | 947 | 1 November 991 | 29 November 1031 |
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Al-Qa'im | Abu Ja'far Abdallah | 1001 | 29 November 1031 | 2 April 1075 |
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Al-Muqtadi | Abū'l-Qāsim ʿAbd Allāh ibn Muhammad ibn al-Qa'im | 1056 | 2 April 1075 | February 1094 |
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Al-Mustazhir | Abū l-ʿAbbās Ahmad | April/May 1078 | February 1094 | 6 August 1118 |
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Al-Mustarshid | Abū'l-Manṣūr al-Faḍl | April/May 1092 | 6 August 1118 | 29 August 1135 |
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Al-Rashid Billah | Abu Jaʿfar Manṣūr | 1109 | 29 August 1135 | 1136 | 6 June 1138 (killed by Hashshashins) |
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Al-Muqtafi | Abū ʿAbd Allāh Muḥammad | 9 March 1096 | 1136 | 12 March 1160 |
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Al-Mustanjid | Abū'l-Muẓaffar Yūsuf | 1124 | 12 March 1160 | 20 December 1170 |
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Al-Mustadi | Hassan | 1142 | 20 December 1170 | 30 March 1180 |
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Al-Nasir | Abu'l-ʿAbbās Ahmad | 6 August 1158 | 2 March 1180 | 4 October 1225 |
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Al-Zahir | Abu Nasr Muhammad | 1176 | 5 October 1225 | 11 July 1226 |
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Al-Mustansir | Abû Ja`far al-Manṣūr | 17 February 1192 | 11 July 1226 | 2 December 1242 |
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Al-Musta'sim | Abu Ahmad Abdallah | 1213 | 2 December 1242 | 20 February 1258 |
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During the later period of Abbasid rule, Muslim rulers began using other titles, such as Amir al-umara and Sultan.
The Cairo Abbasids were largely ceremonial Caliphs under the patronage of the Mamluk Sultanate that existed after the takeover of the Ayyubid dynasty. [9] [10]
Regnal name | Personal name | Reign | Parents |
---|---|---|---|
Al-Mustansir | Abu al-Qasim Ahmad | 13 June 1261 – 28 November 1261 | |
Al-Hakim I | Abu 'Abdullah Muhammad | 16 November 1262 – 19 January 1302 |
|
Al-Mustakfi I | Abu ar-Rabi' Sulaiman | 20 January 1302 – February 1340 | |
Al-Wathiq I | Abu Ishaq Ibrahim | February 1340 – 17 June 1341 |
|
Al-Hakim II | Abu al-'Abbas Ahmad | 1341–1352 | |
Al-Mu'tadid I | Abu Bakr | 1352–1362 | |
Al-Mutawakkil I | Abu 'Abdillah Muhammad | 1362–1377 | |
Al-Musta’sim | Abu Yahya Zakariya | 1377 | |
Al-Mutawakkil I | Abu 'Abdillah Muhammad | 1377–1383 | |
Al-Wathiq II | 'Umar | September 1383 – 13 November 1386 | |
Al-Musta'sim | Abu Yahya Zakariya | 1386–1389 | |
Al-Mutawakkil I | Abu 'Abdillah Muhammad | 1389 – 9 January 1406 | |
Al-Musta'in | Abu al-Fadl al-'Abbas | 22 January 1406 – 9 March 1414 |
|
Al-Mu'tadid II | Abu al-Fath Dawud | 1414–1441 |
|
Al-Mustakfi II | Abu ar-Rabi' Sulayman | 1441 – 29 January 1451 | |
Al-Qa'im | Abu Al-Baqa Hamzah | 1451–1455 | |
Al-Mustanjid | Abu al-Mahasin Yusuf | 1455 – 7 April 1479 | |
Al-Mutawakkil II | Abu al-'Izz 'Abdul 'Aziz | 5 April 1479 – 27 September 1497 |
|
Al-Mustamsik | Abu as-Sabr | 1497–1508 | |
Al-Mutawakkil III | Muhammad | 1508–1516 | |
Al-Mustamsik | Abu as-Sabr | 1516–1517 | |
Al-Mutawakkil III | Muhammad | 1517 |
The head of the Ottoman dynasty was just entitled Sultan originally, but soon it started accumulating titles assumed from subjected peoples. [11] [12] Murad I (reigned 1362–1389) was the first Ottoman claimant to the title of Caliph; claimed the title after conquering Edirne. [13]
Image | Tughra | Name | Reign | Parents |
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Selim I | 1517 – 21 September 1520 | |||
Suleiman I | 30 September 1520 – 6 or 7 September 1566 |
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Selim II | 29 September 1566 – 21 December 1574 |
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Murad III | 22 December 1574 – 16 January 1595 |
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Mehmed III | 27 January 1595 – 20 or 21 December 1603 |
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Ahmed I | 21 December 1603 – 22 November 1617 |
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Mustafa I | 22 November 1617 – 26 February 1618 | |||
Osman II | 26 February 1618 – 19 May 1622 |
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Mustafa I | 20 May 1622 – 10 September 1623 | |||
Murad IV | 10 September 1623 – 8 or 9 February 1640 |
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Ibrahim | 9 February 1640 – 8 August 1648 | |||
Mehmed IV | 8 August 1648 – 8 November 1687 |
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Suleiman II | 8 November 1687 – 22 June 1691 |
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Ahmed II | 22 June 1691 – 6 February 1695 |
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Mustafa II | 6 February 1695 – 22 August 1703 |
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Ahmed III | 22 August 1703 – 1 or 2 October 1730 |
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Mahmud I | 2 October 1730 – 13 December 1754 |
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Osman III | 13 December 1754 – 29 or 30 October 1757 |
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Mustafa III | 30 October 1757 – 21 January 1774 |
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Abdul Hamid I | 21 January 1774 – 6 or 7 April 1789 |
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Selim III | 7 April 1789 – 29 May 1807 |
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Mustafa IV | 29 May 1807 – 28 July 1808 |
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Mahmud II | 28 July 1808 – 1 July 1839 |
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Abdulmejid I | 1 July 1839 – 25 June 1861 |
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Abdulaziz | 25 June 1861 – 30 May 1876 |
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Murad V | 30 May 1876 – 31 August 1876 |
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Abdul Hamid II | 31 August 1876 – 27 April 1909 |
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Mehmed V | 27 April 1909 – 3 July 1918 |
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Mehmed VI | 4 July 1918 – 1 November 1922 |
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— [nb 2] | Abdulmejid II | 18 November 1922 – 3 March 1924 |
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The Office of the Ottoman Caliphate was transferred to the Grand National Assembly of Turkey which dissolved the office on March 3, 1924, in keeping with the policies of secularism that were adopted in the early years of the Republic of Turkey by its President Mustafa Kemal Atatürk. After the abolition of the Caliphate, the Grand National Assembly of Turkey founded the Presidency of Religious Affairs as the new highest Islamic religious authority in the country.
A last attempt at restoring the caliphal office and style with ecumenical recognition was made by Hussein bin Ali, King of Hejaz and Sharif of Mecca, who assumed both on 11 March 1924 and held them until 3 October 1924, when he passed the kingship to his son Ali bin Hussein, who did not adopted the caliphal office and style. [15] Like the Fatimid caliphs, he was a descendant of Muhammad through a grandson of Hasan ibn Ali. Hussein's claim for caliphate was not accepted by the Wahhabi and Salafi movements, and in 1925 he was driven from Hejaz by the forces of Ibn Saud as an outcome of the Second Saudi-Hashemite War. He continued to use the title of caliph during his remaining life in exile, until his death in 1931.
Image | Name | Reign | Parents |
---|---|---|---|
Hussein bin Ali | 3 March 1924 – 19 December 1925 (as reigning caliph)/4 June 1931 (as titular caliph in the exile) |
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After Ali was killed, the governor of Syria Mu'awiya led his army toward Kufa, where Ali's son Hasan ibn Ali had been nominated as Ali's successor. [16] [17] Mu'awiya successfully bribed Ubayd Allah ibn Abbas, the commander of Hasan's vanguard, to desert his post, and sent envoys to negotiate with Hasan. [18] In return for a financial settlement, Hasan abdicated and Mu'awiya entered Kufa in July or September 661 and was recognized as caliph. This year is considered by a number of the early Muslim sources as 'the year of unity' and is generally regarded as the start of Mu'awiya's caliphate. [19] [20] Hasan abdicated as caliph after ruling for six or seven months.
Calligraphic/Coin | Name (and titles) | Birth | Reigned from | Reigned until | Death | Relationship with Muhammad (or previous Caliph) | Parents | House |
---|---|---|---|---|---|---|---|---|
Hasan ibn Ali (حسن بن علي) Ahl al-Bayt Al-Mujtaba | 624 | 661 (six or seven months) | 670 |
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| Banu Hashim |
Abd Allah ibn al-Zubayr, a grandson of the first caliph Abu Bakar and a nephew of Aisha, the third wife of Muhammad, led an uprising against the Umayyad Caliphate in 684 AD. He was proclaimed caliph in Mecca. He ruled Mecca and Medina, the most important places in Islam, for about eight years; outlasting three Ummayad rulers: Yazid ibn Muawiyah, Muawiyah ibn Yazid, and Marwan ibn Al-Hakam. He was eventually defeated and killed in Mecca in 692 AD after a six-month siege by general Al-Hajjaj ibn Yusuf. [21]
Coin | Name (and titles) | Birth | Reigned from | Reigned until | Death | Parents | House |
---|---|---|---|---|---|---|---|
Abd Allah ibn al-Zubayr (عبد الله ابن الزبير) | May, 624 AD | November 683 AD | November 692 AD | November 692 AD | Banu Asad |
Calligraphic/Coin | Name (and titles) | Birth | Reigned from | Reigned until | Death | Parents | House |
---|---|---|---|---|---|---|---|
Talib al-Haqq (طالب الحق) | 709 | 745 | 748 | 749 |
Image/Coin | Regnal name | Personal name | Born | Reigned from | Reigned until | Died | Parents |
---|---|---|---|---|---|---|---|
al-Mahdi Billah | Abū Muḥammad ʿAbd Allāh ibn al-Ḥusayn | 874 | 27 August 909 | 4 March 934 | |||
al-Qāʾim bi-Amr Allāh | Abū al-Qāsim Muḥammad ibn ʿAbd Allāh | 893 | 4 March 934 | 17 May 946 | |||
al-Mansur Billah | Abu Tahir Isma'il | 914 | 17 May 946 | 18 March 953 |
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al-Mu'izz li-Din Allah | Abu Tamim Ma'ad al-Muizz li-Din Allah | 931 | 19 March 953 | 21 December 975 | |||
al-Aziz Billah | Abu al-Mansur Nizar | 955 | 18 December 975 | 13 October 996 | |||
al-Hakim bi-Amr Allah | Abū ʿAlī al-Manṣūr | 985 | 14 October 996 | 13 February 1021 |
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al-Zahir li-I'zaz Din Allah | Abū al-Ḥasan ʿAlī ibn al-Ḥākim | 1005 | 28 March 1021 | 13 June 1036 | |||
al-Mustansir Billah | Abū Tamīm Maʿad al-Mustanṣir biʾllāh | 1029 | 13 June 1036 | 29 December 1094 | |||
al-Musta'li Billah | Abū al-Qāsim Aḥmad ibn al-Mustanṣir | 1074 | 29/30 December 1094 | 11/12 December 1101 | |||
al-Amir bi-Ahkam Allah | Abū ʿAlī al-Manṣūr ibn al-Mustaʿlī | 1096 | 11 December 1101 | 7 October 1130 | |||
al-Hafiz li-Din Allah | Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir | 1074/5 or 1075/6 | 23 January 1132 | 10 October 1149 |
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al-Ẓāfir bi-Aʿdāʾ Allāh | Abū al-Manṣūr Ismāʿīl ibn al-Ḥāfiẓ | 1133 | 10 October 1149 | 1 or 15 April 1154 | |||
al-Fa'iz bi-Nasr Allah | Abūʾl-Qāsim ʿĪsā ibn al-Ẓāfir | 1149 | 16 April 1154 | 22 July 1160 | |||
al-ʿĀḍid li-Dīn Allāh | Abū Muḥammad ʿAbd Allāh ibn Yūsuf | 1151 | 23 July 1160 | 13 September 1171 |
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(Not universally accepted; actual authority confined to Spain and parts of Maghreb) [22] [23]
Name | Reign | Parents |
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Abd-ar-Rahman III | 929–961 |
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Al-Hakam II | 961–976 |
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Hisham II al-Hakam | 976–1009 | |
Muhammad II | 1009 |
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Sulayman ibn al-Hakam | 1009–1010 |
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Hisham II al-Hakam | 1010–1013 | |
Sulayman ibn al-Hakam | 1013–1016 |
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Abd ar-Rahman IV | 1021–1022 |
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Abd ar-Rahman V | 1022–1023 |
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Muhammad III | 1023–1024 |
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Hisham III | 1027–1031 |
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(Not widely accepted, actual dominions were parts of North Africa and Iberia) [24] [25]
Almohad family tree | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Several rulers of West Africa adopted the title of Caliph. Mai Ali Ghaji ibn Dunama was the first ruler of Bornu Empire to assume the title. Askia Mohammad I of Songhai Empire also assumed the title around the same time. [26]
Since the 12th century, despite the South Asian domination of numerous Muslim empires, kingdoms and sultanates, Islamic caliphates were not fully attempted to be established across the Indian subcontinent. However, under the sharia based reigns of Sunni emperors such as Alauddin Khalji, Mughal Empire's Aurangzeb, and Mysore's rulers Hyder Ali and Tipu Sultan, absolute forms of caliphates clearly appeared. These largely impacted the French-Italian emperor Napoleone Bonaparte and soldiers of the British Empire. [27] [28] [29] [30]
(Not widely accepted, actual dominions were parts of West Africa)
Established by Tariqa Islamic scholar and religious leader Usman dan Fodio through the Fulani War (alternatively known as the Fulani Jihad), which sought to reduce the influence of pre-Islamic religious practices and spread a more vigorous form of Islam through the auspices of a Caliphate.
The Khalīfatul Masīh (Arabic : خليفة المسيح; Urdu : خلیفہ المسیح; English: Successor of the Messiah), sometimes simply referred to as Khalifah (i.e. Caliph, successor), is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Mirza Ghulam Ahmad, who had taken the titles of Mahdi and Messiah of Islam. [nb 3] The Caliph is believed to be divinely guided and is also referred to by members of current Khalifatul Masih is Mirza Masroor Ahmad.
After the death of Ghulam Ahmad, his successors directed the Ahmadiyya Muslim Community from Qadian in Punjab, British India, which remained the headquarters of the community until 1947 with the independence of Pakistan. From this time on, the headquarters moved to and remained in Rabwah, a town built on land bought in Pakistan by the community in 1948. In 1984, Ordinance XX was promulgated by the government of Pakistan which rendered the Khalifatul Masih unable to perform his duties and put the very institution in jeopardy. Due to these circumstances, Khalifatul Masih IV left Pakistan and migrated to London, England, provisionally moving the headquarters to the Fazl Mosque. [34]
On 29 June 2014, the Islamic State proclaimed the return of the Islamic caliphate, with its first caliph as Amir al-Mu'minin Abu Bakr Ibrahim bin Awwad Al-Badri Al-Husaini Al-Hashimi Al-Quraishi As-sammera'i al-Baghdadi. [35] [36] The caliphate's claimed territory at its peak controlled 12 million people. At its height, Islamic State ruled territories in various countries including Iraq, Syria, Lebanon, Nigeria, Libya, the Philippines, Afghanistan, Congo, Yemen, and the Sinai region in Egypt, in addition to running guerrilla cells in many other countries. [37] [38] [ failed verification ]
In 2014–15, dozens of Salafi Jihadi groups [39] and scholars [40] around the world pledged allegiance to ISIS-claimed Caliphate.
On 10 April 2018, during a rally of U.S. President Donald Trump in Elkhart, Indiana in support of Mike Braun’s bid for the US Senate, Vice President Mike Pence referred to ISIS as a Caliphate, claiming "ISIS is on the run, their Caliphate has crumbled, and we will soon drive them out of existence once and for all." [41]
The Islamic State was severely degraded in operational capability, subscribers and territorial control during the military intervention in Iraq and Syria by the U.S.-led Global Coalition to Defeat Daesh, and in Syria by the Russian military intervention. [42]
As of early, 2022 Islamic State occupies some territory in Nigeria and has 3 million people under its rule; [43] and also it continues to maintain control over some rural uninhabited areas in both Iraq and Syria [44] [45]
No. | Image | Caliph | Date of birth | Reigned from | Reigned until |
---|---|---|---|---|---|
1 | Abu-Bakr Ibrahim bin Awwad al-Baghdadi | 28 July 1971 | 29 June 2014 | 27 October 2019 | |
2 | Abu-Ibrahim Al-Hashimi Al-Quraishi | October 1976 | 31 October 2019 | 3 February 2022 | |
3 | Abu al-Hasan al-Hashimi al-Qurashi | Unknown | 10 March 2022 | 15 October 2022 | |
4 | Abu al-Hussein al-Husseini al-Qurashi | Unknown | 30 November 2022 | 29 April 2023 | |
5 | Abu Hafs al-Hashimi al-Qurashi | Unknown | 3 August 2023 | Present |
The Umayyad Caliphate or Umayyad Empire was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital.
Mu'awiya I was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of Muhammad.
Abu al-ʿAbbās Abd Allāh ibn Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn ʿal-ʿAbbās, known by his laqab al-Saffah, was the first caliph of the Abbasid Caliphate, one of the longest and most important caliphates in Islamic history.
Yazid ibn Mu'awiya ibn Abi Sufyan, commonly known as Yazid I, was the second caliph of the Umayyad Caliphate, ruling from April 680 until his death in November 683. His appointment by his father Mu'awiya I was the first hereditary succession to the caliphate in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali and the start of the crisis known as the Second Fitna.
Banu Abd Shams refers to a clan within the Meccan tribe of Quraysh.
Marwan ibn al-Hakam ibn Abi al-As ibn Umayya, commonly known as Marwan I, was the fourth Umayyad caliph, ruling for less than a year in 684–685. He founded the Marwanid ruling house of the Umayyad dynasty, which replaced the Sufyanid house after its collapse in the Second Fitna and remained in power until 750.
Bilad al-Sham, often referred to as Islamic Syria or simply Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under the Umayyads (661–750), Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes.
A caliphate is an institution or public office under the leadership of an Islamic steward with the title of caliph, a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.
Abd Allah ibn al-Zubayr ibn al-Awwam was the leader of a caliphate based in Mecca that rivaled the Umayyads from 683 until his death.
The ten to whom Paradise was promised were ten early Muslims to whom, according to Sunni Islamic tradition, the Islamic prophet Muhammad had promised Paradise.
Al-Mukhtar ibn Abi Ubayd al-Thaqafi was a pro-Alid revolutionary based in Kufa, who led a rebellion against the Umayyad Caliphate in 685 and ruled over most of Iraq for eighteen months during the Second Fitna.
The Banu Sulaym is an Arab tribe that dominated part of the Hejaz in the pre-Islamic era. They maintained close ties with the Quraysh of Mecca and the inhabitants of Medina, and fought in a number of battles against the Islamic prophet Muhammad before ultimately converting to Islam before his death in 632. They took part in the Muslim conquest of Syria, and established themselves in the Jazira, while part of the tribe remained in the Hejaz. During the early Muslim period, the tribe produced notable generals such as Safwan ibn Mu'attal, Abu'l-A'war and Umayr ibn al-Hubab. Those who remained in Arabia were largely absorbed by the Banu Harb of Yemen beginning in the 9th century, while those in Syria and the Jazira were expelled to Upper Egypt by the Fatimid Caliphs in the late 10th century for supporting the Qarmatians. In the mid-11th century, a prolonged famine in Egypt prompted the tribe to migrate westward with the Banu Hilal into Libya. There, the Sulaym and its sub-tribes established themselves mainly in Cyrenaica, where to the present day, many of the Arab tribes of that region trace their descent to the Sulaym.
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate. It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq, and the second by Abd Allah ibn al-Zubayr.
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia.
The Sharifate of Mecca or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharif of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".
The Umayyad dynasty or Umayyads was an Arab clan within the Quraysh tribe who were the ruling family of the Caliphate between 661 and 750 and later of al-Andalus between 756 and 1031. In the pre-Islamic period, they were a prominent clan of the Meccan tribe of Quraysh, descended from Umayya ibn Abd Shams. Despite staunch opposition to the Islamic prophet Muhammad, the Umayyads embraced Islam before the former's death in 632. Uthman, an early companion of Muhammad from the Umayyad clan, was the third Rashidun caliph, ruling in 644–656, while other members held various governorships. One of these governors, Mu'awiya I of Syria, opposed Caliph Ali in the First Muslim Civil War (656–661) and afterward founded the Umayyad Caliphate with its capital in Damascus. This marked the beginning of the Umayyad dynasty, the first hereditary dynasty in the history of Islam, and the only one to rule over the entire Islamic world of its time.
Abū Muḥammad ʿAbd Allāh ibn ʿAlī was a member of the Abbasid dynasty, and played a leading role in its rise to power during the Abbasid Revolution. As governor of Syria, he consolidated Abbasid control over the province, eliminating the remnants of the Umayyad dynasty and suppressing pro-Umayyad uprisings. After the death of his nephew and first Abbasid caliph, al-Saffah, in 754, he launched a bid for the caliphal title against al-Saffah's brother, al-Mansur, but was defeated and imprisoned. He was killed in 764.
Ziyād ibn ʿAbd Allāh ibn Yazīd ibn Muʿāwiya, commonly known as Abū Muḥammad al-Sufyānī was an Umayyad prince and a pretender to the Umayyad Caliphate, which had been overthrown by the Abbasid Caliphate in early 750. Abu Muhammad led a revolt against the Abbasids, but his forces were defeated and he fled to the Hejaz, where he was killed in the early part of the Abbasid caliph al-Mansur's reign.
Abu al-A'war Amr ibn Sufyan ibn Abd Shams al-Sulami, identified with the Abulathar or Aboubacharos of the Byzantine sources, was an Arab admiral and general, serving in the armies of the Rashidun caliphs Abu Bakr, Umar and Uthman rejecting the fourth Rashidun caliph Ali, instead serving Umayyad caliph Mu'awiya I.
Busr ibn Abi Artat al-Amiri was a prominent Arab commander in the service of Mu'awiya I, the governor of Islamic Syria (640s–661) and the first Umayyad caliph (661–680). A veteran of the early Muslim conquests in Syria and North Africa, Busr became an ardent partisan of Mu'awiya against Caliph Ali during the First Muslim Civil War. He led a large-scale campaign against Ali's supporters in Arabia, gaining the submission of Medina, Mecca and Ta'if to Mu'awiya's caliphate and carrying out punitive measures against the inhabitants of Yemen. His actions in Arabia, which included executing two young sons of Ali's cousin, the governor of Yemen Ubayd Allah ibn Abbas, and taking captive women from the Muslim tribe of Hamdan, were condemned as unprecedented atrocities by the traditional Muslim sources, particularly Shia Muslim writers.
Controversial messianic movement founded by Mirza Ghulam Ahmad in Qadian, Punjab (British-controlled India), in 1889. Founder claimed to be a "nonlegislating" prophet (thus not in opposition to the mainstream belief in the finality of Muhammad 's "legislative" prophecy) with a divine mandate for the revival and renewal of Islam ...
Founder of Ahmadi movement in Punjab, India, in 1889... The movement is labeled non-Muslim and fiercely opposed by Muslims, although the group considers itself Muslim.