Paperback cover | |
Author | Michael North |
---|---|
Country | United States |
Language | English |
Genre | Literary and Cultural Studies |
Publisher | Oxford University Press |
Publication date | 2005 |
Media type | Print (Paperback) |
Pages | 255 |
ISBN | 978-0-19-533293-3 |
OCLC | 191752309 |
Camera Works: Photography and the Twentieth-Century Word is a work of literary and cultural studies by Michael North, a professor of English at UCLA. It is the winner of the 2006 Modernist Studies Association Book Prize. [1]
Michael North is an American literary critic and a professor in the department of English at the University of California, Los Angeles.
In Camera Works: Photography and the Twentieth-Century Word, North examines the relationship between literary modernism and new media technologies in the early twentieth century such as photography, advertising, and film. In doing so, North not only makes the case for "a deep and wide modernist interest... in new media of all kinds," [2] but also provides a new way of reading modernism that locates some of its more formally innovative elements within writing's confrontation with the challenges and complications introduced by new media into "the supposed autonomy of the visual and thus into the supposed autonomy of the aesthetic." [2]
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries. Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief.
Focusing on technologies of mechanical recording and reproduction, which North asserts did nothing less than to reorganize human perception, the author argues that the codification and stylization of the recorded media, which paradoxically served, for example, to distance and aestheticize the world while simultaneously bringing it closer and making it more familiar, are encoded in modernism's heightened awareness of writing's own literariness, which called attention to its status as mediation and thus "complicated the process of representation" by destabilizing the word. [2]
Conceding that any aesthetic movement as complex as modernism must be the result of numerous influences, North proposes that it was this "complicat[ion of] the process of representation," produced in writing's confrontation with new media technologies that both extended human perception and undermined confidence in perception itself, that gave rise to a modernist fascination with experimentation and formal innovation as a means of repairing or renegotiating this separation, what North calls a "far more radical modernity of means." [2]
The study is divided into three major sections. The introduction gives a brief history of the emergence of mechanically recorded media in the middle to late nineteenth century, advances in these technologies in the early twentieth century, and their formal and historical significance for modern writing of the same period. Focusing on photography, which North shows functions as a kind of "modern writing" itself, the author suggests that "perhaps the common beginning of modernism in literature and the arts is to be found in the recording technologies that brought the whole relationship of word, sound, and image into doubt." [2]
Three chapters on little magazines examine in more detail debates on the artistic status of both photography and early silent film, the representational status of the new media in general, and what North terms the "crisis of sound" beginning in 1927 with the introduction of sound technologies into the silent cinema.
Four chapters on individual American authors with a conclusion apply certain concepts within these debates on the new media to particular works of literature both familiar and relatively obscure in order to, as North states, "pose a significant test for the ideas proposed" in his book. [2]
In Chapter One, North examines debates in Alfred Stieglitz's Camera Work regarding the early artistic status of photography, the influential role of Stieglitz himself in these debates, and a series of critical connections and inconsistencies represented by the magazine toward the new medium of photography through articles contributed by Roland Rood, Sadakichi Hartmann, and Stieglitz himself, among others. One of the more hotly contested questions debated between the contributors to Camera Work was whether photography was even art or documentary, and whether the photographic image itself should be considered realistic or representational. Reprinting photographs published in the magazine, North discusses Pablo Picasso's photography and its impact on the production of his paintings, most specifically in the case of The Reservoir (1909), and Marcel Duchamp's "readymades," which were considered by the artist to be a form of photography, or "snapshot." [2] Finally, North concludes that Stieglitz and his magazine Camera Work only suggested some of the more fundamental questions regarding the new media and its impact on literature, while other magazines would carry out the full implications of those questions in the coming years.
Chapter Two focuses on the avant-garde literary magazine transition, its founding editor Eugene Jolas, and early silent cinema in order to show the relationship between international modernism and the movies. 1927, when this magazine began publication, was also the year that sound was introduced into film technology, which North regards as a crisis for the avant-garde. Hostile to sound from the beginning, in fact, many argued with Antonin Artaud that it violated the artistic unity and autonomy of cinema as a purely visual medium. [2] This "crisis of sound," and the anxiety of contamination it represents, played an important role in the aesthetic project of transition, and so North examines the experimental poetry of Jolas published in the magazine, particularly in terms of its "celebrated Revolution of the Word," [2] along with the "reading machines" of Bob Brown in order to locate points where literature and poetry themselves were attempting to achieve a kind of visuality akin to cinema and photography, suggesting that boundaries between "word, sound, and image," and between the old and new media, were not nearly as definitive as some might have wanted to believe.
In Chapter Three, North considers Close Up, the European film magazine published in Switzerland "with the more-or-less constant assistance of H.D." from 1927 to 1933. [2] Noting the "considerable convergence of the literary world and the no longer quite so new medium of the movies" by 1927, [2] North furthers his examination of international modernism's struggle with sound by pursuing the introduction of sound technology into silent cinema as a revealing moment in the history of globalization. Hollywood's attempts to cope with "the foreign problem", [2] or that 9/10 of the world's population in 1927 did not speak English, often by shooting films in five different languages, are contrasted with utopian strategies advanced by the avant-garde that attempted to bring about an international film culture of the future based on global multilingualism or even Esperanto. In Chapter Two, North argued that sound came just as critics were raising silent film to the status of art, and here he shows how these two instances of perceived contamination, sound as intruder into the autonomous visuality of film and sound as divisive force in the international medium of the eye, often inflected or contradicted one another in the pages of the magazine. North concludes by stating: "Close Up registers an awareness in modernism of the strangeness opened up within ordinary experience by the new media, which, instead of establishing a new universal language, had exposed the inherent unfamiliarity of languages long in use." [2]
The third and final section of Camera Works extends North's general theoretical framework while applying it directly to several texts by select modernist American writers, examining ways in which F. Scott Fitzgerald's The Great Gatsby and Tender Is the Night , John Dos Passos's U.S.A. trilogy , W.E.B. Dubois's The Souls of Black Folk , James Weldon Johnson's Autobiography of an Ex-Colored Man , and the novels, essays, and unpublished journalism of Ernest Hemingway negotiated visual elements stylistically and as subject of their narratives and, according to North, how these negotiations register a response to writing's confrontation with the new media, their technologies of mechanical recording and reproduction, and, finally, modernism's own crisis of representation.
From Fitzgerald, spectatorship, and the movies to Johnson, lynchings, and the visual production of race, North argues that writers and artists responded to the new media with "mistrust," [2] apprehension, and even a kind of "covert hatred," [2] while simultaneously being inspired and challenged by them.
As the winner of the 2006 Modernist Studies Association Book Prize, Michael North's Camera Works is widely recognized as an important contribution to the emergent field of "new modernist studies." Beginning with its seemingly unwieldy premise, that photography, film, and sound technologies of the early twentieth century exposed paradoxes in, while casting doubt on, the authority of representation, mediation, and even perception in both old and new media, that the new, original, and present, for example, could also be standardized, deferred, and endlessly reproduced, and that it was this "complicat[ion of] the process of representation" that inspired modernist experimentation and formal innovation as a means of repairing or renegotiating this break, Camera Works presents "a general theory of the aesthetics of modernity," [2] one that "take[s] very seriously the significant formal innovations provided by material history itself," [2] through its scrupulously detailed account.
Like North's own earlier Reading 1922: A Return to the Scene of the Modern , which might even be regarded as a companion piece to this study, Camera Works shows not only how fully modernism participated in the wider cultural and technological spheres of its day, but also how this participation actually produced much of what scholars consider "modern" about modernism.
An image is an artifact that depicts visual perception, such as a photograph or other two-dimensional picture, that resembles a subject—usually a physical object—and thus provides a depiction of it. In the context of signal processing, an image is a distributed amplitude of color(s).
The avant-garde are people or works that are experimental, radical, or unorthodox with respect to art, culture, or society. It may be characterized by nontraditional, aesthetic innovation and initial unacceptability, and it may offer a critique of the relationship between producer and consumer.
Postmodern art is a body of art movements that sought to contradict some aspects of modernism or some aspects that emerged or developed in its aftermath. In general, movements such as intermedia, installation art, conceptual art and multimedia, particularly involving video are described as postmodern.
Pictorialism is an international style and aesthetic movement that dominated photography during the later 19th and early 20th centuries. There is no standard definition of the term, but in general it refers to a style in which the photographer has somehow manipulated what would otherwise be a straightforward photograph as a means of "creating" an image rather than simply recording it. Typically, a pictorial photograph appears to lack a sharp focus, is printed in one or more colors other than black-and-white and may have visible brush strokes or other manipulation of the surface. For the pictorialist, a photograph, like a painting, drawing or engraving, was a way of projecting an emotional intent into the viewer's realm of imagination.
Alfred Stieglitz was an American photographer and modern art promoter who was instrumental over his fifty-year career in making photography an accepted art form. In addition to his photography, Stieglitz was known for the New York art galleries that he ran in the early part of the 20th century, where he introduced many avant-garde European artists to the U.S. He was married to painter Georgia O'Keeffe.
Pure photography or straight photography refers to photography that attempts to depict a scene or subject in sharp focus and detail, in accordance with the qualities that distinguish photography from other visual media, particularly painting. Originating as early as 1904, the term was used by critic Sadakichi Hartmann in the magazine Camera Work, and later promoted by its editor, Alfred Stieglitz, as a more pure form of photography than Pictorialism. Once popularized by Stieglitz and other notable photographers, such as Paul Strand, it later became a hallmark of Western photographers, such as Edward Weston, Ansel Adams and others.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, Visual Anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of Visual Anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations. Multimodal anthropology describes the latest turn in the subfield, which considers how emerging technologies like immersive virtual reality, augmented reality, mobile apps, social networking, gaming along with film, photography and art is reshaping anthropological research, practice and teaching.
A tableau vivant, French for 'living picture', is a static scene containing one or more actors or models. They are stationary and silent, usually in costume, carefully posed, with props and/or scenery, and may be theatrically lit. It thus combines aspects of theatre and the visual arts.
Literary modernism, or modernist literature, has its origins in the late 19th and early 20th centuries, mainly in Europe and North America, and is characterized by a very self-conscious break with traditional ways of writing, in both poetry and prose fiction. Modernists experimented with literary form and expression, as exemplified by Ezra Pound's maxim to "Make it new." This literary movement was driven by a conscious desire to overturn traditional modes of representation and express the new sensibilities of their time. The horrors of the First World War saw the prevailing assumptions about society reassessed.
American modernism, much like the modernism movement in general, is a trend of philosophical thought arising from the widespread changes in culture and society in the age of modernity. American modernism is an artistic and cultural movement in the United States beginning at the turn of the 20th century, with a core period between World War I and World War II. Like its European counterpart, American modernism stemmed from a rejection of Enlightenment thinking, seeking to better represent reality in a new, more industrialized world.
Postmodernist film is a classification for works that articulate the themes and ideas of postmodernism through the medium of cinema. Postmodernist film attempts to subvert the mainstream conventions of narrative structure and characterization, and tests the audience's suspension of disbelief. Typically, such films also break down the cultural divide between high and low art and often upend typical portrayals of gender, race, class, genre, and time with the goal of creating something that does not abide by traditional narrative expression.
Charles Henry Caffin was an Anglo-American writer and art critic, born in Sittingbourne, Kent, England. After graduating from Magdalen College, Oxford, in 1876, with a broad background in culture and aesthetics, he engaged in scholastic and theatrical work. In 1888, he married Caroline Scurfield, a British actress and writer. They had two children, daughters Donna and Freda Caffin. In 1892, he moved to the United States. He worked in the decoration department of the Chicago Exposition, and after moving to New York City in 1897, he was the art critic of Harper's Weekly, the New York Evening Post, the New York Sun (1901–04), the International Studio, and the New York American. His publications are of a popular rather than a scholarly character, but he was an important early if equivocal advocate of modern art in America. His writings were suggestive and stimulating to laymen and encouraged interest in many fields of art. One of his last books, Art for Life's Sake (1913), described his philosophy, which argued that the arts must be seen as "an integral part of life....[not] an orchid-like parasite on life" or a specialized or elite indulgence. He also argued strenuously for art education in American elementary schools and high schools and was a frequent lecturer.
The following outline is provided as an overview of and topical guide to photography:
In the visual arts, late modernism encompasses the overall production of most recent art made between the aftermath of World War II and the early years of the 21st century. The terminology often points to similarities between late modernism and post-modernism although there are differences. The predominant term for art produced since the 1950s is contemporary art. Not all art labelled as contemporary art is modernist or post-modern, and the broader term encompasses both artists who continue to work in modern and late modernist traditions, as well as artists who reject modernism for post-modernism or other reasons. Arthur Danto argues explicitly in After the End of Art that contemporaneity was the broader term, and that postmodern objects represent a subsector of the contemporary movement which replaced modernity and modernism, while other notable critics: Hilton Kramer, Robert C. Morgan, Kirk Varnedoe, Jean-François Lyotard and others have argued that postmodern objects are at best relative to modernist works.
291 was an arts and literary magazine that was published from 1915 to 1916 in New York City. It was created and published by a group of four individuals: photographer/modern art promoter Alfred Stieglitz, artist Marius de Zayas, art collector/journalist/poet Agnes E. Meyer and photographer/critic/arts patron Paul Haviland. Initially intended as a way to bring attention to Stieglitz's gallery of the same name (291), it soon became a work of art in itself. The magazine published original art work, essays, poems and commentaries by Francis Picabia, John Marin, Max Jacob, Georges Ribemont-Dessaignes, de Zayas, Stieglitz and other avant-garde artists and writers of the time, and it is credited with being the publication that introduced visual poetry to the United States.
The Steerage is a photograph taken by Alfred Stieglitz in 1907. It has been hailed as one of the greatest photographs of all time because it captures in a single image both a formative document of its time and one of the first works of artistic modernism.
Al Filreis is the Kelly Professor of English at the University of Pennsylvania, Faculty Director of the Kelly Writers House, and Director of the Center for Programs in Contemporary Writing at the University of Pennsylvania. With Charles Bernstein, he founded PennSound in 2003; PennSound is a large archive of recordings of poets reading their own poetry. Filreis is also publisher of Jacket2 magazine and host of a monthly podcast series called "PoemTalk", a collaboration with the Poetry Foundation. Among his books are Stevens and the Actual World, Modernism from Right to Left, and Counter-revolution of the Word: The Conservative Attack on Modern Poetry, 1945-1960.
Wall Street is a platinum palladium print photograph by the American photographer Paul Strand taken in 1915. There are currently only two vintage prints of this photograph with one at the Whitney Museum of American Art and the other, along with negatives, at the Philadelphia Museum of Art. This photograph was included in Paul Strand, circa 1916, an exhibition of photographs that exemplify his push toward modernism.
For other people named Bob Brown, see Bob Brown (disambiguation)