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Canadian Presbyterian Mission was a Presbyterian Church in Canada missionary society that was involved in sending workers to countries such as Trinidad and Tobago during British rule and China during the late Qing Dynasty, [1] the most famous of which were Jonathan Goforth and his wife, Rosalind.
Christianity has been present in China since the early medieval period, and became a significant presence in the country during the early modern era. The Assyrian Church of the East appeared in China in the 7th century, during the Tang dynasty. Catholicism was one of the religions patronized by the emperors of the Mongol-led Yuan dynasty, but it did not take root in China until its reintroduction by the Jesuits during the 16th century. Beginning in the early 19th century, Protestant missions in China attracted small but influential followings, and independent Chinese churches were also established.
Protestant Christianity entered China in the early 19th century, taking root in a significant way during the Qing dynasty. Some historians consider the Taiping Rebellion to have been influenced by Protestant teachings. Since the mid-20th century, there has been an increase in the number of Christian practitioners in China. According to a survey published in 2010 there are approximately 40 million Protestants in China. As of 2019, Fenggang Yang, a sociologist of religion at Purdue University, estimated that there are around 100 million Protestant Christians in China. Other estimates place the number of Protestant Christians at around 40–60 million
In the early 19th century, Western colonial expansion occurred at the same time as an evangelical revival – the Second Great Awakening – throughout the English-speaking world, leading to more overseas missionary activity. The nineteenth century became known as the Great Century of modern religious missions.
International Ministries is an international Baptist Christian missionary society. It is a constituent board affiliated with the American Baptist Churches USA. The headquarters is in King of Prussia, Pennsylvania, United States.
The Protestant Episcopal Church Mission was a Christian missionary initiative of the Episcopal Church that was involved in sending and providing financial support to lay and ordained mission workers in growing population centers in the west of the United States as well as overseas in China, Liberia and Japan during the second half of the 19th Century.
American Southern Methodist Episcopal Mission was an American Methodist missionary society operated by the Methodist Episcopal Church, South that was involved in training and sending workers to urban centers in the U.S. as well as to other countries. The Board of Foreign Missions approved those missionaries who were sent to work in evangelical projects. Missions began in China during the late Qing Dynasty.
American Southern Presbyterian Mission was an American Presbyterian missionary society of the Southern Presbyterian Church that was involved in sending workers to countries such as China during the late Qing Dynasty, Japan and Korea. It was organized in 1862.
English Presbyterian Mission was a British Presbyterian missionary society that was involved in sending workers to countries such as China during the late Qing Dynasty.
The Irish Presbyterian Mission was an Irish Presbyterian missionary society.
Seventh Day Baptist Missionary Society is a Baptist missionary society that was involved in sending workers to countries such as China as far back as the late Qing dynasty. It was organized in 1842 by Seventh Day Baptists and is still active in promoting the gospel of Jesus around the world.
Scottish United Presbyterian Mission was a Scottish Presbyterian missionary society that was involved in sending workers to countries such as China during the late Qing dynasty.
The Church of Christ in China was a coalition of churches in mainland China, established in the early half of the twentieth century. After missionaries were expelled from China in the 1950s, it would continue to exist primarily in the Hong Kong Council of the Church of Christ in China.
Medical missions in China by Catholic and Protestant physicians and surgeons of the 19th and early 20th centuries laid many foundations for modern medicine in China. Western medical missionaries established the first modern clinics and hospitals, provided the first training for nurses, and opened the first medical schools in China. Work was also done in opposition to the abuse of opium. Medical treatment and care came to many Chinese who were addicted, and eventually public and official opinion was influenced in favor of bringing an end to the destructive trade. By 1901, China was the most popular destination for medical missionaries. The 150 foreign physicians operated 128 hospitals and 245 dispensaries, treating 1.7 million patients. In 1894, male medical missionaries comprised 14 percent of all missionaries; women doctors were four percent. Modern medical education in China started in the early 20th century at hospitals run by international missionaries.
Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.
Christianity is a minority religion in the southwestern Chinese province of Sichuan. The Eastern Lipo, Kadu people and A-Hmao are ethnic groups present in the province.
Christianity in Taiwan constituted 3.9% of the population, according to the census of 2005; Christians on the island included approximately 600,000 Protestants, 300,000 Catholics and a small number of members of the Church of Jesus Christ of Latter-day Saints.
According to a 2021 Gallup Korea poll, 17% of South Koreans identify as Protestant; this is about 8.5 million people. About two-thirds of these are Presbyterians. Presbyterians in South Korea worship in over 100 different Presbyterian denominational churches who trace their history back to the United Presbyterian Assembly.
The three-self formula or three-self principle is a missiological strategy to establish indigenous churches. Its principles are: self-governance, self-support, and self-propagation. It was first coined in the late-19th century by various missions theorists, and is still used today in certain contexts such as in the Three-Self Patriotic Movement in mainland China.
The Protestant mission began in the southwestern Chinese province of Sichuan in 1877, when premises were rented by the China Inland Mission in Chungking. However, compared with Catholicism, which had been spread throughout the province for over two centuries at the time, it grew rather slowly, it was not until the late 1980s that Protestantism experienced rapid growth. The two largest denominations in the province before 1950 were Anglicanism and Methodism.
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