Candlelight vigil

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A candlelight vigil at the Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington, part of the Protestant Episcopal Church in the United States of America (2018) Washington National Cathedral (photo 2).jpg
A candlelight vigil at the Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington, part of the Protestant Episcopal Church in the United States of America (2018)
Vigil candle Vigilcandle2.jpg
Vigil candle

A candlelight vigil or candlelit vigil or candlelight service is an outdoor assembly of people carrying candles, held after sunset in order to pray, show support for a specific cause, or remember the dead, in which case, the event is often called a candlelight memorial. [1]

Contents

Such events may be held to protest the suffering of some marginalized group of people. A large candlelight vigil may have invited speakers with a public address system and may be covered by local or national media. Speakers give their speech at the beginning of the vigil to explain why they are holding a vigil and what it represents. [2] Vigils may also have a religious purpose that contains prayer and fasting. [1] On Christmas Eve many churches hold a candlelight vigil.

Candlelight vigils are seen as a nonviolent way to raise awareness of a cause and to motivate change, as well as uniting and supporting those attending the vigil. [3]

Candlelight vigils in South Korea

In South Korea, the Candlelight vigils, [4] or Candlelight protests [5] is a symbolic collective gathering of political dissent in South Korea to combat injustice peacefully. [6] This method of protesting began in 2002 as a result of the Yangju highway incident, [7] was utilized in the rallies against the impeachment of Roh Moo-hyun in 2004, re-used again in the 2008 U.S. beef protests, and emerged in the 2016-18 President Park Geun-hye protests. [8]

Virtual candlelight vigils

In the multiplayer video game EVE Online , players hold "Cyno Vigils" in remembrance of players who have died. [9]

See also

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<span class="mw-page-title-main">Easter Vigil</span> Liturgy held in Christian churches

The Easter Vigil, also called the Paschal Vigil, the Great Vigil of Easter, or Holy Saturday in the Easter Vigil on the Holy Night of Easter is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.

<span class="mw-page-title-main">Hong Kong Alliance in Support of Patriotic Democratic Movements of China</span> Hong Kong pro-democracy organisation

The Hong Kong Alliance in Support of Patriotic Democratic Movements of China was a pro-democracy organisation that was established on 21 May 1989 in the then British colony of Hong Kong during the 1989 Tiananmen Square protests and massacre in Beijing. After the 4 June massacre, the organisation main goals were the rehabilitation of the democracy movement and the accountability for the massacre. The main activities the organisation held were the annual memorials and commemorations, of which the candlelight vigil in Victoria Park was the most attended, reported and discussed event each year. Due to its stance, the Central government in Beijing considers the organisation subversive.

A memorial service is a liturgical solemn service for the repose of the departed in the Eastern Orthodox and Byzantine Catholic churches.

<span class="mw-page-title-main">Memorials for the 1989 Tiananmen Square protests and massacre</span> Commemorations honoring the victims of the 1989 Tiananmen Square massacre

In the days following the end of the 1989 Tiananmen Square protests and massacre, several memorials and vigils were held around the world for those who were killed in the demonstrations. Since then, annual memorials have been held in places outside of mainland China, most notably in Hong Kong, Taiwan and the United States.

<span class="mw-page-title-main">21st anniversary of the 1989 Tiananmen Square protests and massacre</span>

The 21st anniversary of the 1989 Tiananmen Square protests and massacre began as a small march to commemorate the 1989 Tiananmen Square protests and massacre in Hong Kong. Hong Kong and Macau are the only places on Chinese soil where the 1989 crushing of China's pro-democracy movement can be commemorated, and the annual event to commemorate has been taking place in Hong Kong since 1990.

The 10th anniversary of the 1989 Tiananmen Square protests and massacre (10周年六四遊行) was a series of rallies – street marches, parades, and candlelight vigils – that took place in late May to early June 1999 to commemorate the 10th anniversary of 4 June 1989 Tiananmen Square protests and massacre. The anniversary of the event, during which the Chinese government sent troops to suppress pro-democracy movement and many people are thought to have perished, is remembered around the world in public open spaces and in front of many Chinese embassies in Western countries. On Chinese soil, any mention of the event is completely taboo in Mainland China; events which mark it only take place in Hong Kong, and in Macao to a much lesser extent.

The 24th anniversary of Tiananmen Square protests of 1989 took place in China and internationally around 4 June 2013. The protests commemorated victims of the Chinese Communist Party crackdown on the Tiananmen Square protests of 1989. Activities included the state of alert within mainland China, and the traditional marches and candlelight vigils that took place in Hong Kong and Macau on 4 June 2013 which have taken place every year prior to that since 1990. The two former colonies are the only places on Chinese soil where the 1989 crushing of China's pro-democracy movement can be commemorated.

The first Korean student movement begun in 1919, when students took part in the Sam-il Movement of 1 March to call for the end of Japanese colonization. The student movement has since then played a major part in several big political changes in Korea. Before liberation of Korea from Japanese rule in 1945, the main focus of the student movement was opposing this rule and demanding Korea's independence. After 1945, the student movements were mainly concerned with righting alleged wrongs in the Korean government. Students rose for instance against the South Korea's government of Syngman Rhee after the allegedly rigged elections in March 1960. 1980 marked a turning point in the South Korean student movement. After the Gwangju massacre in May 1980, the student movement got a clear vision, based on Marxism. Student activism is still common on the 21st century South Korean political scene.

<span class="mw-page-title-main">2016–2017 South Korean protests</span> Calls to impeach President Park Geun-hye

The 2016–2017 South Korean protests or the Candlelight Demonstrations, also known as the Candlelight Vigil, were a series of protests against President Park Geun-hye that occurred throughout South Korea from November 2016 to March 2017. Protesters denounced the Park administration's 2016 political scandal and called for the resignation of Park Geun-hye.

The Misun-Hyosun vigil was the very first candlelight vigil held in South Korea to commemorate and protest the death of two middle school students who were killed by a U.S. military vehicle in the Yangju highway incident.

Internet activism in South Korea originated in 2002, when an Internet user named Angma proposed a candlelight vigil for two girls who were killed by a U.S. military vehicle in the Yangju highway incident. Angma's post circulated widely online, mobilizing ordinary people to demand SOFA reform and an apology from President George W. Bush with peaceful candlelight protests in Kwanghwamun. Since then, the Internet has been a space for open discussion of sociopolitical issues and grassroots activism in South Korea. Other examples of Internet activism in Korea are the 2008 U.S. beef protest, anti-Chosunilbo protests, and online feminist and LGBTQ movements with hashtags.

Yellow Ribbon Campaign and <i>Sewol</i> Ferry Protest Movement South Korean symbol

Following the Sewol Ferry sinking on 16 April 2014, yellow ribbons became a prevalent symbol in South Korea, its significance evolving from hopes of return and mourning to activism and democratization. Historically, yellow colored ribbons were used as a symbol of support for military troops in Western countries including the U.S., Canada, Germany, Sweden, and Denmark, its usage mainly signifying hopes of someone's safe return. During the 1980s, the yellow ribbons were adopted in the Philippines as a symbol of democratization, which inspired South Korea to use the symbol for democratization as well. When the Sewol Ferry capsized off South Korea's southern coast near Jindo County on 16 April 2014, the yellow ribbon quickly became a widespread symbol online symbolizing hopes of return of the passengers. However, once it became clear that the victims would not be coming back, citizens began questioning the competency of the government. The significance of the yellow ribbon evolved from symbolizing public remembrance and sympathy to defiance against the government, activism and protest culture, and democratization. As a result of the apolitical symbol's transformation into a political one, the color yellow quickly became a topic of contention. Regardless, tiny yellow ribbons circulated widely all over South Korea, both virtually through social media and physically through portable items and at significant sites. Yellow ribbons, in tandem with other yellow-colored items, came to define spaces of protest and political resistance among progressive activists in South Korea.

<span class="mw-page-title-main">30th anniversary of the 1989 Tiananmen Square protests and massacre</span> 2019 commemoration event

The 30th anniversary of Tiananmen Square protests of 1989 was principally events that occurred in China and elsewhere on 4 June 2019 - to commemorate the Chinese Communist Party's crackdown on the Tiananmen Square protests of 1989 in which hundreds of people were killed.

<span class="mw-page-title-main">31st anniversary of the 1989 Tiananmen Square protests and massacre</span>

The 31st anniversary of Tiananmen Square protests of 1989 was principally events that occurred in China and elsewhere on and leading up to 4 June 2020 – to commemorate the 1989 Tiananmen Square protests and massacre, in which thousands of people are widely believed to have been killed.

<span class="mw-page-title-main">George Floyd protests in Australia</span> Anti-racism protests in Australia

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In South Korea, candlelight rallies, also referred to as the Candlelight Struggle, Candlelight Revolution, or a candlelight cultural festival and is also attended with a humorous props and banner along with candles. Candlelight protests are symbolic collective gatherings of political dissent in South Korea to combat injustice peacefully. This method of protesting began in 1992 for opposing the charging of online service. After that in 2002, as a result of the Yangju highway incident, then utilized in the rallies against the impeachment of Roh Moo-hyun in 2004, re-used again in the 2008 U.S. beef protests, and emerged in the 2016-18 President Park Geun-hye protests.

<span class="mw-page-title-main">Stop Asian Hate</span> Movement against violence targeting Asian-Americans

Stop Asian Hate is a slogan and name of a series of demonstrations, protests, and rallies against violence against Asians, Asian Americans, and others of Asian descent. They were held across the United States in 2021 in response to racial discrimination against Asian Americans relating to the COVID-19 pandemic.

<span class="mw-page-title-main">32nd anniversary of the 1989 Tiananmen Square protests and massacre</span>

The 32nd anniversary of the 1989 Tiananmen Square protests featured events in China and elsewhere on, and leading up to, 4 June 2021 – to commemorate the 1989 Tiananmen Square protests and massacre, in which the government of China ordered the army to fire on protestors, killing hundreds, if not thousands, of people.

References

  1. 1 2 Shields, Bruce E.; Butzu, David Alan (2007). Generations of Praise: The History of Worship. College Press. p. 244. ISBN   978-0-89900-941-4.
  2. "Do Something: how to organise a vigil" . Retrieved 28 December 2012.
  3. "love to know: Organise a candlelight vigil" . Retrieved 28 December 2012.
  4. Cho, Elliot (13 December 2016). "South Korea's 'Candlelight Revolution' Matters". Huffington Post. Retrieved 14 March 2019.
  5. Kim, Yong-cheol; Kim, June-woo (2009). "South Korean Democracy in the Digital Age: The Candlelight Protests and the Internet". 40 (1): 53–85. ProQuest   209355027.{{cite journal}}: Cite journal requires |journal= (help)
  6. Premack, Rachel (2 December 2016). "Koreans Have Mastered the Art of the Protest". Foreign Policy. Retrieved 9 March 2019.
  7. Shinn, Henry (4 April 2010). "Deja vu? Candlelight vigils in 2002 and present". The Korea Herald. Retrieved 14 March 2019.
  8. "South Korea: thousands of protesters call for president to resign". The Guardian. 29 October 2016. Retrieved 14 March 2019.
  9. "An EVE Online Funeral Means Ozone-Light Vigils And Spaceship Sacrifices". Kotaku. 2019-02-20. Retrieved 2024-02-24.