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Before Charles Darwin and his groundbreaking theory of evolution, primates were mainly used as caricatures of human nature. Although comparisons between man and animal are rather old, it was not until the findings of science that mankind recognised itself as a part of the animal kingdom (however, in some religious beliefs, mankind still plays a unique role above animals and is not considered part of the animal kingdom). [1] Caricatures of Darwin and his evolutionary theory reveal how closely science was intertwined with both the arts and the public during the Victorian era. [2] They display the general perception of Darwin, his "monkey theory" [3] and apes in 19th-century England.
The caricatures provide not only insights into the public perception of Darwin's evolutionary theory but also played an essential part in its dissemination and popularisation. [4] During the 1860s and 1870s the kinship between ape and man received far more opposition than it would in the following century, with the theory of natural selection today considered a subject of universal scientific consensus.
We see Darwin portrayed as a monkey with his own human head. He holds a mirror up to another monkey which is sitting next to him. It seems as if he would invite the monkey to ponder over himself and his existence. This is underlined by the two accompanying quotations of Shakespeare: "This is the ape of form" (from: Love's Labour's Lost , act 5, scene 2) and "Some four or five descents since" ( All's Well that Ends Well , act 3, scene 7). Darwin's facial expression seems to encourage the monkey to recognise their common ancestry. The ape, in turn, looks into the mirror and tries to touch the reflection to literally grasp Darwin's suggestion and to assure himself of the authenticity of their kinship.[ citation needed ]
Linley Sambourne drew a "wild evolutionary polonaise" [5] which spirals up from "CHAOS" and ends in the English gentleman tipping his top hat to Darwin, the latter enthroned observing the entire development from the center. Among the stages in the process are the earthworm, the monkey and the cave man. Clocks are displayed in the background; the path on which the evolution proceeds is labelled as "times meter" both indicating that the evolution is depicted in time lapse. Darwin resembles one of the figures of Michelangelo's ceiling fresco in the Sistine Chapel. [6]
This caricature offers various starting points for an art-historical analysis. It was published three years after Darwin's work The Descent of Man (1871). Here, Darwin finally takes a stand and argues that humans and monkeys share a common ancestor. In the caricature, however, this view is put into question. Moreover, it goes back on the widespread assumption that humans exhibit certain animal features – the ape as a mirror for humankind so to speak. In this respect the caricature stands also in the tradition of vanitas which is symbolised by the hand mirror reflecting human vanity. The fact that the ape-like Darwin is holding the mirror and not the real ape shows that Darwin and his theory should be ridiculed. Darwin himself has acknowledged that "[he] has given man a pedigree of prodigious length, but not, it may be said, of noble quality." [7] Consequently, the ape is not enhanced in status through his kinship with man.[ citation needed ]
After the publication of The Descent of Man Darwin was increasingly identified with the theory of evolution although his friend Thomas Henry Huxley was the first to put it forward. As a result, Darwin himself was considered more and more as a suitable object to caricature. The cover of the French satirical magazine La Petite Lune is a telling example of the paradigmatic representation of Darwin in contemporary cartoons and caricatures. [8]
Sambourne's caricature deals in a playful manner with the topics "evolution" and "descent of man." The title alludes to a publication of Darwin entitled The Formation of Vegetable Mould through the Action of Worms, with Observations of their Habits which was issued in October 1881. [6] In the caricature, evolution is associated with metamorphosis and portrayed as a gradual process which inevitably leads to advancement. This, however, conveys a reduced if not false picture of Darwin's theory in which competition, hereditary transmission, coincidence and selection play a major role. [9] Besides, these circular images of evolutionary progression form a striking contrast to Darwin's own linear and branching evolutionary trees. In The Origin of Species Darwin "took pains to emphasize that evolution was neither progressive nor circular." [10]
That the earthworm is transformed into a monkey and not into another animal might indicate that the thesis of a kinship between ape and human received a wider acceptance among the British public (The Descent of Man had been published 10 years earlier). Still, the monkey is depicted as the underdeveloped version of a human. At the same time, however, the "superior" human being or rather the English gentleman is ridiculed: he too is descended from an earthworm.[ citation needed ]
Precursors for the depiction of anthropomorphic animals were the works of Grandville who portrayed individuals for example in Les Métamorphoses du jour (1828–29) with the bodies of men and faces of animals. The caricatures of Charles Philipon can also be considered as a role model for the illustrators of Punch and other English satirical magazines. [11] The cyclical depiction of Darwin's evolutionary theory might have been modelled on the wood engravings of the illustrator Charles H. Bennett which show transformations of humans into immobile objects and vice versa.[ citation needed ]
Ernst Heinrich Philipp August Haeckel was a German zoologist, naturalist, eugenicist, philosopher, physician, professor, marine biologist and artist. He discovered, described and named thousands of new species, mapped a genealogical tree relating all life forms and coined many terms in biology, including ecology, phylum, phylogeny, and Protista. Haeckel promoted and popularised Charles Darwin's work in Germany and developed the influential but no longer widely held recapitulation theory claiming that an individual organism's biological development, or ontogeny, parallels and summarises its species' evolutionary development, or phylogeny.
On the Origin of Species is a work of scientific literature by Charles Darwin that is considered to be the foundation of evolutionary biology. It was published on 24 November 1859. Darwin's book introduced the scientific theory that populations evolve over the course of generations through a process of natural selection although Lamarckism was also included as a mechanism of lesser importance. The book presented a body of evidence that the diversity of life arose by common descent through a branching pattern of evolution. Darwin included evidence that he had collected on the Beagle expedition in the 1830s and his subsequent findings from research, correspondence, and experimentation.
Apes are a clade of Old World simians native to sub-Saharan Africa and Southeast Asia. Apes are more closely related to Old World monkeys than to the New World monkeys (Platyrrhini) with both Old World monkeys and apes placed in the clade Catarrhini. Apes do not have tails due to a mutation of the TBXT gene. In traditional and non-scientific use, the term ape can include tailless primates taxonomically considered Cercopithecidae, and is thus not equivalent to the scientific taxon Hominoidea. There are two extant branches of the superfamily Hominoidea: the gibbons, or lesser apes; and the hominids, or great apes.
Comparative anatomy is the study of similarities and differences in the anatomy of different species. It is closely related to evolutionary biology and phylogeny.
A transitional fossil is any fossilized remains of a life form that exhibits traits common to both an ancestral group and its derived descendant group. This is especially important where the descendant group is sharply differentiated by gross anatomy and mode of living from the ancestral group. These fossils serve as a reminder that taxonomic divisions are human constructs that have been imposed in hindsight on a continuum of variation. Because of the incompleteness of the fossil record, there is usually no way to know exactly how close a transitional fossil is to the point of divergence. Therefore, it cannot be assumed that transitional fossils are direct ancestors of more recent groups, though they are frequently used as models for such ancestors.
The Descent of Man, and Selection in Relation to Sex is a book by English naturalist Charles Darwin, first published in 1871, which applies evolutionary theory to human evolution, and details his theory of sexual selection, a form of biological adaptation distinct from, yet interconnected with, natural selection. Darwin used the word "descent" to mean lineal descendant of ancestors. The book discusses many related issues, including evolutionary psychology, evolutionary ethics, evolutionary musicology, differences between human races, differences between sexes, the dominant role of women in mate choice, and the relevance of the evolutionary theory to society.
James Burnett, Lord Monboddo was a Scottish judge, scholar of linguistic evolution, philosopher and deist. He is most famous today as a founder of modern comparative historical linguistics. In 1767 he became a judge in the Court of Session.
Orthogenesis, also known as orthogenetic evolution, progressive evolution, evolutionary progress, or progressionism, is an obsolete biological hypothesis that organisms have an innate tendency to evolve in a definite direction towards some goal (teleology) due to some internal mechanism or "driving force". According to the theory, the largest-scale trends in evolution have an absolute goal such as increasing biological complexity. Prominent historical figures who have championed some form of evolutionary progress include Jean-Baptiste Lamarck, Pierre Teilhard de Chardin, and Henri Bergson.
The Transmutation of species and transformism are 18th and early 19th-century ideas about the change of one species into another that preceded Charles Darwin's theory of evolution through natural selection. The French Transformisme was a term used by Jean Baptiste Lamarck in 1809 for his theory, and other 18th and 19th century proponents of pre-Darwinian evolutionary ideas included Denis Diderot, Étienne Geoffroy Saint-Hilaire, Erasmus Darwin, Robert Grant, and Robert Chambers, the anonymous author of the book Vestiges of the Natural History of Creation. Such ideas were associated with 18th century ideas of Deism and human progress. Opposition in the scientific community to these early theories of evolution, led by influential scientists like the anatomists Georges Cuvier and Richard Owen, and the geologist Charles Lyell, was intense. The debate over them was an important stage in the history of evolutionary thought and influenced the subsequent reaction to Darwin's theory.
Between 1860 and 1868, the life and work of Charles Darwinfrom Orchids to Variation continued with research and experimentation on evolution, carrying out tedious work to provide evidence of the extent of natural variation enabling artificial selection. He was repeatedly held up by his illness, and continued to find relaxation and interest in the study of plants. His studies of insect pollination led to publication of his book Fertilisation of Orchids as his first detailed demonstration of the power of natural selection, explaining the complex ecological relationships and making testable predictions. As his health declined, he lay on his sickbed in a room filled with inventive experiments to trace the movements of climbing plants.
Evidence as to Man's Place in Nature is an 1863 book by Thomas Henry Huxley, in which he gives evidence for the evolution of humans and apes from a common ancestor. It was the first book devoted to the topic of human evolution, and discussed much of the anatomical and other evidence. Backed by this evidence, the book proposed to a wide readership that evolution applied as fully to man as to all other life.
The Expression of the Emotions in Man and Animals is Charles Darwin's third major work of evolutionary theory, following On the Origin of Species (1859) and The Descent of Man, and Selection in Relation to Sex (1871). Initially intended as a chapter in Descent of Man, Expression grew in length and was published separately in 1872. Darwin explores the biological aspects of emotional behaviour and the animal origins of human characteristics like smiling and frowning, shrugging shoulders, lifting eyebrows in surprise, and baring teeth in an angry sneer.
Charles Robert Darwin was an English naturalist, geologist, and biologist, widely known for his contributions to evolutionary biology. His proposition that all species of life have descended from a common ancestor is now generally accepted and considered a fundamental scientific concept. In a joint publication with Alfred Russel Wallace, he introduced his scientific theory that this branching pattern of evolution resulted from a process he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in selective breeding. Darwin has been described as one of the most influential figures in human history and was honoured by burial in Westminster Abbey.
The Pithecometra principle or Pithecometra thesis describes the evolution of humans; the pithecometra law is analogous to the concept that "man evolved within apes" or "man descended from apes" as advocated by Thomas Henry Huxley.
Hindus have found support for, or ideas foreshadowing evolutionary ideas, in scriptures, such as the mytheme of Dashavatara, the incarnations of Vishnu starting with a fish.
The 1860 Oxford evolution debate took place at the Oxford University Museum in Oxford, England, on 30 June 1860, seven months after the publication of Charles Darwin's On the Origin of Species. Several prominent British scientists and philosophers participated, including Thomas Henry Huxley, Bishop Samuel Wilberforce, Benjamin Brodie, Joseph Dalton Hooker and Robert FitzRoy.
Evolutionary thought, the recognition that species change over time and the perceived understanding of how such processes work, has roots in antiquity—in the ideas of the ancient Greeks, Romans, Chinese, Church Fathers as well as in medieval Islamic science. With the beginnings of modern biological taxonomy in the late 17th century, two opposed ideas influenced Western biological thinking: essentialism, the belief that every species has essential characteristics that are unalterable, a concept which had developed from medieval Aristotelian metaphysics, and that fit well with natural theology; and the development of the new anti-Aristotelian approach to modern science: as the Enlightenment progressed, evolutionary cosmology and the mechanical philosophy spread from the physical sciences to natural history. Naturalists began to focus on the variability of species; the emergence of palaeontology with the concept of extinction further undermined static views of nature. In the early 19th century prior to Darwinism, Jean-Baptiste Lamarck (1744–1829) proposed his theory of the transmutation of species, the first fully formed theory of evolution.
The Great Hippocampus Question was a 19th-century scientific controversy about the anatomy of ape and human uniqueness. The dispute between Thomas Henry Huxley and Richard Owen became central to the scientific debate on human evolution that followed Charles Darwin's publication of On the Origin of Species. The name comes from the title of a satire the Reverend Charles Kingsley wrote about the arguments, which in modified form appeared as "the great hippopotamus test" in Kingsley's 1863 book for children, The Water-Babies, A Fairy Tale for a Land Baby. Together with other humorous skits on the topic, this helped to spread and popularise Darwin's ideas on evolution.
The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture. Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.
"Missing link" is a recently-discovered transitional fossil. It is often used in popular science and in the media for any new transitional form. The term originated to describe the intermediate form in the evolutionary series of anthropoid ancestors to anatomically modern humans (hominization). The term was influenced by the pre-Darwinian evolutionary theory of the Great Chain of Being and the now-outdated notion (orthogenesis) that simple organisms are more primitive than complex organisms.