Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
The Hutu, also known as the Abahutu, are a Bantu ethnic or social group which is native to the African Great Lakes region of Africa. They mainly live in Rwanda, Burundi and the eastern Democratic Republic of the Congo, where they form one of the principal ethnic groups alongside the Tutsi and the Great Lakes Twa.
The Tutsi, or Abatutsi, are an ethnic group of the African Great Lakes region. They are a Bantu-speaking ethnic group and the second largest of three main ethnic groups in Rwanda and Burundi.
The Rwandan genocide, also known as the genocide against the Tutsi, occurred between 7 April and 15 July 1994 during the Rwandan Civil War. During this period of around 100 days, members of the Tutsi minority ethnic group, as well as some moderate Hutu and Twa, were killed by armed militias. The most widely accepted scholarly estimates are around 500,000 to 662,000 Tutsi deaths.
Mutara III Rudahigwa was King (umwami) of Rwanda between 1931 and 1959. He was the first Rwandan king to be baptised, and Roman Catholicism took hold in Rwanda during his reign. His Christian names were Charles Léon Pierre, and he is sometimes referred to as Charles Mutara III Rudahigwa.
Ruanda-Urundi, later Rwanda-Burundi, was a colonial territory, once part of German East Africa, which was ruled by Belgium from 1916 to 1962.
The Kingdom of Rwanda was a pre-colonial Bantu kingdom in East Africa which survived with some of its autonomy intact under German and Belgian colonial rule until its monarchy was abolished during the Rwandan Revolution in 1961. After a 1961 referendum, Rwanda became a republic and received its independence in 1962.
Kigeli IV Rwabugiri was the king (mwami) of the Kingdom of Rwanda in the late 19th century. He was among the last Nyiginya kings in a ruling dynasty that had traced their lineage back four centuries to Gihanga, the first 'historical' king of Rwanda whose exploits are celebrated in oral chronicles. He was a Tutsi with the birth name Rwabugiri. He was the first king in Rwanda's history to come into contact with Europeans. He established an army equipped with guns he obtained from Germans and prohibited most foreigners, especially Arabs, from entering his kingdom.
Islam is the largest minority religion in Rwanda, practiced by 4.6% of the total population according to 2006 census. Virtually all Muslims in Rwanda are Sunni Muslim. Islam was first introduced into Rwanda by Muslim traders from the East Coast of Africa in the 18th century. Since its introduction, Muslims have been a minority in the territory, while the Roman Catholic Church, introduced to Rwandans during the colonial period in the late 19th century is the largest religion in the country.
The origins of the Hutu and Tutsi people is a major controversial issue in the histories of Rwanda and Burundi, as well as the Great Lakes region of Africa. The relationship between the two modern populations is thus, in many ways, derived from the perceived origins and claim to "Rwandan-ness". The largest conflicts related to this question were the Rwandan genocide, the Burundian genocide, and the First and Second Congo Wars.
Hutu Power is a racist and ethnosupremacist ideology propounded by Hutu extremists in Rwanda and Burundi. It led to the 1994 Rwandan genocide against the Tutsi. Hutu Power political parties and movements included the Akazu, the Coalition for the Defence of the Republic and its Impuzamugambi paramilitary militia, and the governing National Republican Movement for Democracy and Development and its Interahamwe paramilitary militia.
Christianity is the largest religion in Rwanda. The most recent national census from 2012 indicates that: 43.7% of Rwanda's population is Roman Catholic, 37.7% is Protestant, 11.8% is Seventh-day Adventist, 2.0% is Muslim, 2.5% claims no religious affiliation, and 0.7% is Jehovah's Witness.
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races which was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, where it is used for the descendants of Ham, son of Noah.
Ethnic groups in Burundi include the three main indigenous groups of Hutu, Tutsi and Twa that have largely been emphasized in the study of the country's history due to their role in shaping it through conflict and consolidation. Burundi's ethnic make-up is similar to that of neighboring Rwanda. Additionally, recent immigration has also contributed to Burundi's ethnic diversity. Throughout the country's history, the relation between the ethnic groups has varied, largely depending on internal political, economic and social factors and also external factors such as colonialism. The pre-colonial era, despite having divisions between the three groups, saw greater ethnic cohesion and fluidity dependent on socioeconomic factors. During the colonial period under German and then Belgian rule, ethnic groups in Burundi experienced greater stratifications and solidification through biological arguments separating the groups and indirect colonial rule that increased group tensions. The post-independence Burundi has experienced recurring inter-ethnic violence especially in the political arena that has, in turn, spilled over to society at large leading to many casualties throughout the decades. The Arusha Agreement served to end the decades-long ethnic tensions, and the Burundian government has stated commitment to creating ethnic cohesion in the country since, yet recent waves of violence and controversies under the Pierre Nkurunziza leadership have worried some experts of potential resurfacing of ethnic violence. Given the changing nature of ethnicity and ethnic relations in the country, many scholars have approached the topic theoretically to come up with primordial, constructivist and mixed arguments or explanations on ethnicity in Burundi.
Religion in Burundi is diverse, with Christianity being the dominant faith. According to a 2008 estimate in CIA Factbook, about 86 percent of the population of Burundi is Christian, 7.9% follow traditional religions, and 2.5 percent is Muslim. In contrast, another estimate by the Encyclopedia of Africa in 2010, states that 67 percent of the Burundi's people are Christians, 23% follow traditional religions, and 10% are Muslims or adherents of other faiths.
The largest ethnic groups in Rwanda are the Hutus, which make up about 85% of Rwanda's population; the Tutsis, which are 14%; and the Twa, which are around 1%. Starting with the Tutsi feudal monarchy rule of the 10th century, the Hutus were a subjugated social group. It was not until Belgian colonization that the tensions between the Hutus and Tutsis became focused on race, the Belgians propagating the myth that Tutsis were the superior ethnicity. The resulting tensions would eventually foster the slaughtering of Tutsis in the Rwandan genocide. Since then, policy has changed to recognize one main ethnicity: "Rwandan".
The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction, was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda. The revolution saw the country transition from a Belgian colony with a Tutsi monarchy to an independent Hutu-dominated republic.
Kabgayi is just south of Gitarama in Muhanga District, Southern Province, Rwanda, 25 miles (40 km) southwest of Kigali. It was established as a Catholic Church mission in 1905. It became the center for the Roman Catholic Church in Rwanda and is the site of the oldest cathedral in the country and of Catholic seminaries, schools and a hospital. The church at first supported the Tutsi ruling elite, but later backed the Hutu majority. During the 1994 Rwandan genocide thousands of Tutsis who had taken refuge here were killed. Some survivors admire the courage of many priests who helped them during those difficult days, like Father Evergiste RUKEBESHA and many others. Later, some Hutus including three bishops and many priests were killed by the rebels RPF soldiers. A mass grave beside the hospital is marked by a memorial. Inside the Basilica are kept the bodies of the three bishops killed by FPR rebels. Two of them were refused by the Rwandan government to be transferred in their own cathedrals.
Nyundo is a community in the Rubavu District of Western Province, Rwanda, on the Sebeya River to the east of Gisenyi. It is the location of one of the first Catholic missions to be established in Rwanda, and today is the headquarters of the Roman Catholic Diocese of Nyundo.
Rwanda's prehistory is a relatively unexplored concept as compared to other regions of Africa. Most archaeological works regarding Rwanda past 1994 are associated with conflict and ethnic violence. However more recently, archaeologists have been attempting to focus on archaeological works from the first and second millennia A.D. For example, some archaeological research has been focusing on the Nyiginya Kingdom, which is the pre-colonial predecessor of the current Rwandan state. Other research has been focusing on the excavations of the earliest agricultural sites, likely from the Iron Age, as well as ceramics to indicate chronology of when certain agricultural groups migrated to Rwanda.
