Carnatic music |
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Charanam (meaning foot) in Carnatic music (South Indian classical music) is usually the end section of a composition which is sung after the anupallavi. [1]
There may be multiple charanams in a composition which make up different stanzas, but in compositions that do not have an anupallavi, there often exists a samrashti charanam that combines both the anupallavi and charanam of the composition [1] which directly follows the pallavi .
The charana swaras are grouped in four different ways:
Carnatic music, known as Karnāṭaka saṃgīta or Karnāṭaka saṅgītam in the South Indian languages, is a system of music commonly associated with South India, including the modern Indian states of Karnataka, Andhra Pradesh, Telangana, Kerala and Tamil Nadu, and Sri Lanka. It is one of two main subgenres of Indian classical music that evolved from ancient Sanatana dharma sciences and traditions, particularly the Samaveda. The other subgenre being Hindustani music, which emerged as a distinct form because of Persian or Islamic influences from Northern India. The main emphasis in Carnatic music is on vocal music; most compositions are written to be sung, and even when played on instruments, they are meant to be performed in gāyaki (singing) style.
Indian classical music is the classical music of the Indian subcontinent. It has two major traditions: the North Indian classical music known as Hindustani and the South Indian expression known as Carnatic. These traditions were not distinct until about the 15th century. During the period of Mughal rule of the Indian subcontinent, the traditions separated and evolved into distinct forms. Hindustani music emphasizes improvisation and exploration of all aspects of a raga, while Carnatic performances tend to be short composition-based. However, the two systems continue to have more common features than differences.
Kriti is a format of musical composition typical to Carnatic music. Kritis form the mental backbone of any typical Carnatic music concert and is the longer format of Carnatic song. "Kriti" also means Creation.
Muthuswami Dikshitar (IAST: muttusvāmi dīkṣitar, 24 March 1776 – 21 October 1835), mononymously Dikshitar, was a South Indian poet, singer and veena player, and a legendary composer of Indian classical music, who is considered one of the musical trinity of Carnatic music. Muthuswami Dikshitar was born on 24 March 1775 in Tiruvarur near Thanjavur, in what is now the state of Tamil Nadu in India, to a family that is traditionally traced back to Virinichipuram in the northern boundaries of the state. His compositions, of which around 500 are commonly known, are noted for their elaborate and poetic descriptions of Hindu gods and temples and for capturing the essence of the raga forms through the vainika (veena) style that emphasises gamakas. They are typically in a slower speed. He is also known by his signature name of Guruguha which is also his mudra. His compositions are widely sung and played in classical concerts of Carnatic music.
Varṇam is a type of composition in the Carnatic music system consisting of short metric pieces which encapsulate the main features of a raga. Varnams capture the raga bhavam, ranjaka prayogasvisesha sancharas, etc. Dhatu and janta prayogas are usually part of a varnam. Understanding of these aspects is key to developing manodharma sangeetham.
In Carnatic music, the anupallavi comes after the pallavi and is usually the second section of any composition. It is then followed by one or more charanams. The anupallavi is optional. In compositions that do not have an anupallavi, there often exists a Samrashti Charanam that combines both the anupallavi and charanam of the composition which directly follows the pallavi. It is usually sung at a higher pitch and adds more beauty to the music. Usually the Anupallavi is shorter than the Charanam. In Sanskrit 'anu' means 'next'. It literally means 'next to pallavi'.
In Indian classical music, chitta swara are a set of solfa passages. These are sung after the anupallavi and charanam, in the krithis which enriches the beauty of the composition. This is usually done by the performers and not by the composers and in Carnatic music is an important improvisation aspect.
A Tillana or thillana is a rhythmic piece in Carnatic music that is generally performed at the end of a concert and widely used in classical indian dance performances. It was popularised by Dr. M Balamuralikrishna and some other musicians A Tillana uses tala-like phrases in the pallavi and anupallavi, and lyrics in the charanam.
A Tala, sometimes spelled Titi or Pipi, literally means a 'clap, tapping one's hand on one's arm, a musical measure'. It is the term used in Indian classical music similar to musical meter, that is any rhythmic beat or strike that measures musical time. The measure is typically established by hand clapping, waving, touching fingers on thigh or the other hand, verbally, striking of small cymbals, or a percussion instrument in the Indian subcontinental traditions. Along with raga which forms the fabric of a melodic structure, the tala forms the life cycle and thereby constitutes one of the two foundational elements of Indian music.
Antarā is the equivalent of a verse in Hindustani classical music.
Oothukkaadu Venkata Kavi or Oottukkaadu Venkata Subbaiar was one of the pioneering composers in Indian classical Carnatic music. He lived in South India in the present-day state of Tamil Nadu. Also known by the name Oothukkaadu Venkatasubramaniya Iyer, he composed hundreds of compositions in Sanskrit, Tamil and Marathi of which over 500 are available. These were handed down from generation to generation by the descendants of the composer's brother's family.
Muthu Thandavar (Tamil:முத்துத்தாண்டவர்)was composer of Carnatic music. He was an early architect of the present day Carnatic kriti (song) format, which consists of the pallavi (refrain), anupallavi and charanam. He lived in the town of Sirkazhi in Tamil Nadu. His contributions to Carnatic music have been largely forgotten and not many of his kritis are in vogue today. Muthu Thandavar, along with Arunachala Kavi (1712–1779) and Marimutthu Pillai (1717–1787) are known as the Tamil Trinity of Carnatic music.
In Carnatic music, Neraval also known as Niraval or Sahitya Vinyasa is the elaboration and improvisation of melody for a particular line. Usually, just one or two lines of text from the song are sung repeatedly, but with improvised elaborations. This elaboration remains within the framework of the original patters of duration (talam), and each word in the lines of text stay set within their original place (idam) in the tala cycle. The lines are then also played at different levels of speed which can include double speed, triple speed, quadruple speed and even sextuple speed. The neraval is one of the features in the extempore improvisation aspect of Carnatic music, and is intended to highlight the Raga bhava effectively. It is usually performed by the more advanced performers.
Geetam, (Sanskrit: गीतम्; gītaṃ) the simplest music form in Carnatic music, was created by Purandara Dasa in order to introduce talas with sāhityaṃ (lyrics).
Swarajati is a form in Carnatic music, which is helpful before learning a varnam. It has pallavi, sometimes an anupallavi, and at least one charanam. The themes of swarajathis are usually either bhakthi, love or courage. It is a composition which usually has a pleasing melody and are suitable for singing in early lessons, musical concerts and dance concerts. The most popular and the oldest known Swarajathi is in Huseni raga, hau re raa bhagaya in Telugu by Melattur Veerabhadrayya. Swarajatis have been composed in numerous raagas - Bilahari, Hamsadhwani, Kalyani, Janjuti, Kamas, etc.
The Trinity of Carnatic music, also known as The Three Jewels of Carnatic music, refer to the outstanding trio of composer-musicians of Carnatic music in the 18th century, being Tyagaraja, Muthuswami Dikshitar and Syama Sastri. Prolific in composition, the Trinity of Carnatic music are known for creating a new era in the history of Carnatic music by bringing about a noticeable change in what was the existing Carnatic music tradition. Compositions of the Trinity of Carnatic music are recognized as being distinct in style, and original in handling ragas. All three composers were born in Thiruvarur, formerly part of Thanjavur District in Tamilnadu. M. S. Subbalakshmi, D. K. Pattammal, and M. L. Vasanthakumari, who are Carnatic musicians of the 20th century, are popularly referred to as the female Trinity of Carnatic music.
Carnatic music terms are briefly described in this page. Major terms have their own separate article pages, while minor terms are defined / described here.
Amr̥tavarṣiṇi is a rāgam in Carnatic music, created in the early nineteenth century by Muthuswami Dikshitar. It is an audava rāgam in which only five of the seven swaras are used. It is a janya rāgam, fairly popular in Carnatic music. There is a belief that Amr̥tavarṣiṇi causes rain, and that the Carnatic composer Muthuswami Dikshitar brought rain at Ettayapuram, Tamil Nadu, India by singing his composition, Aanandaamrutakarshini amrutavarshini.
Narayana Ninna Namada is a Kannada composition in Carnatic music by Purandara Dasa in the 16th century. It is set in the Shuddha Dhanyasi raga and the Khanda Chapu tala. It emphasizes the value of reciting God's name.
Charanams is a world music carnatic jazz band that presents a unique blend of South Indian carnatic music and jazz music. Charanams band presents musical compositions of carnatic musician Nivedita ShivRaj. These music compositions are based on South Indian Carnatic music with jazz improvisations. The compositions do not have any lyrics, but contains carnatic music solfege.