Charlotte Kohn, also Charlotte Kohn-Ley (born 1948 in Vienna) is an Austrian painter and journalist specializing in the Holocaust and history of antisemitism since 1945.
After completing her training in architectural design at the Higher Institute for Fashion and Clothing Technology in Vienna, Charlotte Kohn began to paint. She was particularly interested in the depiction of the human body. She began exhibiting as a freelance artist in 1975. [1] She wrote in a 1996 text that painting was an existential necessity for her: "Perhaps it is presumptuous, but I have succumbed to the idea that I have to paint as many people as I possibly can in order to outweigh the senseless killing. I am addicted to multiplying life. I want my work to counterbalance the murder and the many deaths in my family". [2]
Since 1984 she has published essays in anthologies and has also worked as an editor.
From 1994 to 1996 she worked as the director of the Jewish Institute for Adult Education in Vienna. She organized interdisciplinary lecture series on aspects and manifestations of antisemitism, to which she invited well-known academics such as Susanne Heine, Julius H. Schoeps and writers such as Andrzej Szczypiorski, and published the contributions in anthologies.
The series of events Science in the Third Reich – The Discourse on the Jewish Body, which Charlotte Kohn conceived with Kirstin Breitenfellner at the Jewish Institute for Adult Education, resulted in the 1996 volume Wie ein Monster entsteht. On the construction of the other in racism and anti-Semitism. [3]
For her 2006 book Luftfrauen. The Myth of a Jewish Women's Identity, which she illustrated herself, she interviewed 18 women. In the juxtaposition of "the generation of women born before the Holocaust with those born after", she asked about the significance of the shoah in their lives. [4] [5]
Kohn was one of the first publicists in the German-speaking discourse to deal with antisemitic and anti-Judaic argumentation patterns in feminist publications at the end of the 1980s. In them, the "clichés of Judaism as the epitome of patriarchal religion and culture" were updated. Her volume Der feministische "Sündenfall"?, published with Ilse Korotin, is based on lectures held at the Jewish Institute for Adult Education in 1993. In it, Kohn criticized the involvement of parts of the Western European women's movement in anti-Semitism, projected onto the state of Israel, which made it impossible for Jewish feminists "to join feminist groups in Germany and Austria without self-denial". [6] Her contribution was received in the contexts of feminist research and anti-Semitism after 1945. [7] [8] The volume was "the first feminist book on the anti-Judaism debate in Austria", according to Marie-Theres Wacker in her review in the journal L'Homme . [9]
Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.
Friedrich Wilhelm Adolph Marr was a German journalist, Racial socialist and politician, who popularized the term "antisemitism" (1881).
Philosemitism, also called Judeophilia, is "defense, love, or admiration of Jews and Judaism". Such attitudes can be found in Western cultures across the centuries. The term originated in the nineteenth century by self-described German antisemites to describe their non-Jewish opponents. American-Jewish historian Daniel Cohen of the Vienna Wiesenthal Institute for Holocaust Studies has asserted that philosemitism "can indeed easily recycle antisemitic themes, recreate Jewish otherness, or strategically compensate for Holocaust guilt."
New antisemitism is the concept that a new form of antisemitism developed in the late 20th and early 21st centuries, typically manifesting itself as anti-Zionism. The concept is included in some definitions of antisemitism, such as the working definition of antisemitism and the 3D test of antisemitism. The concept dates to the early 1970s.
Rose Thering was a Roman Catholic Dominican religious sister, who gained note as an activist against antisemitism, educator and a professor of Catholic-Jewish dialogue at Seton Hall University in New Jersey. She played a crucial role in the implementation of the landmark Vatican II document Nostra Aetate, which repudiated anti-Semitism and laid the groundwork for improved relations between Catholics and Jews. A strong advocate for interfaith dialogue and understanding, she participated in numerous conferences, lectures, and seminars aimed at promoting mutual respect and cooperation between people of different faiths. In recognition of her interfaith work, Seton Hall established the Rose Thering Endowment for Jewish-Christian Studies, which provides scholarships for teachers to take courses in this department.
Monsignor John Maria Oesterreicher, born Johannes Oesterreicher, was a Catholic theologian and a leading advocate of Jewish–Catholic reconciliation. He was one of the architects of Nostra aetate or "In Our Age," a declaration which was issued by the Second Vatican Council in 1965 and which repudiated antisemitism.
Henryk Marcin Broder, self-designation Henryk Modest Broder, is a Polish-born German journalist, author, and television personality. He was born into a Jewish family in Katowice, Poland.
Leonore Siegele-Wenschkewitz was a German church historian and director of the Evangelische Akademie Arnoldshain. She was co-editor of the journal Kirche und Israel and of the issue Arbeiten zur kirchlichen Zeitgeschichte. She was known for her work on anti-Jewish tendencies in Christian theology.
Secondary antisemitism is a distinct form of antisemitism which is said to have appeared after the end of World War II. Secondary antisemitism is often explained as being caused by the Holocaust, as opposed to existing in spite of it. One frequently quoted formulation of the concept, first published in Henryk M. Broder's 1986 book Der Ewige Antisemit, stems from the Israeli psychiatrist Zvi Rex, who once remarked: "The Germans will never forgive the Jews for Auschwitz." The term was coined by Peter Schönbach, a Frankfurt School co-worker of Theodor W. Adorno and Max Horkheimer, based on their critical theory.
Wolfgang Benz is a German historian and anti-semitism researcher from Ellwangen. He was the director of the Center for Research on Antisemitism of the Technische Universität Berlin between 1990 and 2011, and is also a member of the advisory board for the Memorial to the Murdered Jews of Europe and was involved in the memorial's design. He has written or published over 200 works. He is considered to be one of the most renowned and well-known historians in modern Germany, and one of the foremost scholars on anti-semitism studies. He has been referred to as the "doyen" of anti-semitism research.
Antisemitism in France has become heightened since the late 20th century and into the 21st century. In the early 21st century, most Jews in France, like most Muslims in France, are of North African origin. France has the largest population of Jews in the diaspora after the United States—an estimated 500,000–600,000 persons. Paris has the highest population, followed by Marseilles, which has 70,000 Jews. Expressions of antisemitism were seen to rise during the Six-Day War of 1967 and the French anti-Zionist campaign of the 1970s and 1980s. Following the electoral successes achieved by the extreme right-wing National Front and an increasing denial of the Holocaust among some persons in the 1990s, surveys showed an increase in stereotypical antisemitic beliefs among the general French population.
Evelyn Torton Beck has been described as "a scholar, a teacher, a feminist, and an outspoken Jew and lesbian". Until her retirement in 2002 she specialized in women's studies, Jewish women's studies and lesbian studies at the University of Maryland, College Park.
Belgium is a European country with a Jewish population of approximately 35,000 out of a total population of about 11.4 million. It is among the countries experiencing an increase in both antisemitic attitudes and in physical attacks on Jews.
There have been instances of antisemitism within the Labour Party of the United Kingdom (UK) since its establishment. Notable occurrences include canards about "Jewish finance" during the Boer War and antisemitic remarks from leading Labour politician Ernest Bevin. In the 2000s, controversies arose over comments made by Labour politicians regarding an alleged "Jewish lobby", a comparison by London Labour politician Ken Livingstone of a Jewish journalist to a concentration camp guard, and a 2005 Labour attack on Jewish Conservative Party politician Michael Howard.
Antisemitism is a growing problem in 21st-century Germany.
Ilse Erika Korotin is an Austrian philosopher and sociologist. She researched and published on the history of ideas of Nazism. At the Institute for Science and Art in Vienna, she heads the Documentation Centre for Women's Studies. Her work focuses on feminist biographical research and history of science.
Utta Isop is an Austrian philosopher and gender researcher, author and editor. Her main focuses are gender democracy, unconditional basic income, solidarity economy, and social movements.
Kathrin Hoffmann-Curtius was a German, independent art historian, who taught for a time at the universities of Tübingen, Hamburg, Trier and Vienna.
Viola Roggenkamp is a German journalist-commentator and writer. The themes to which she most often returns are those surrounding Feminism and Judaism in Germany during and following the brutish middle years of the twentieth century. Although these topics have been much revisited by scholars and critics throughout her lifetime, several of Roggenkamp's own perspectives and conclusions are well outside the mainstream. Her output includes literary portraits, essays, opinion pieces and novels.
Judith Goetz is an Austrian literature and political science scholar, gender researcher, political illustrator and right-wing extremism expert.