Chauka, Please Tell Us the Time | |
---|---|
Directed by | Arash Kamali Sarvestani Behrouz Boochani |
Written by | Arash Kamali Sarvestani Behrouz Boochani |
Produced by | Arash Kamali Sarvestani |
Cinematography | Behrouz Boochani |
Edited by | Arash Kamali Sarvestani |
Music by | Aram Kamali Sarvestani |
Production company | Sarvin Productions |
Release date |
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Running time | 90 Minutes |
Country | Papua New Guinea |
Languages | English, Persian, Kurdish |
Chauka, Please Tell Us the Time is a documentary film co-directed by Kurdish-Iranian refugee Behrouz Boochani and Netherlands-based Iranian filmmaker Arash Kamali Sarvestani released in 2017. It was shot by Boochani from inside Australia's Manus Island detention centre in Papua New Guinea. The whole film was shot over six months on a smartphone, which had to be kept secret from the prison authorities.
Boochani, a journalist who was persecuted for his activism in Iran, was forced into hiding and fled Iran in 2013. He was intercepted by Australian authorities while attempting a boat crossing from Indonesia to Australia and incarcerated in the Manus Island detention centre. "After a year or two years I found out that the journalism language is not powerful enough to tell the suffering and to tell the history of this prison, and what Australian government is doing in this island", said Boochani. [1]
A chauka is a tiny bird native to Manus Island [2] [3] and is also the name of the high-security prison within the camp. The chauka is a symbol of the island and allows locals to tell the time from the chauka's regular singing. [2] In a sinister twist, it is pronounced the same as the English word "choker." [1]
The symbolism of the chauka is explained by Boochani as integral to the structure and narrative. He said in an interview that there were "two kinds of Chauka. In the thinking of local people Chauka is beautiful and it’s their identity. They love this bird and this culture and are living every day with this concept. But the prisoners think Chauka is equal to torture and suffering. We wanted to put these two Chaukas on the table to let people choose one of them. Be sure that people will love the beautiful Chauka not the ugly one. It’s the reality of being human that we choose beauty not ugliness". Also the political aims of the Australian government, who were "using this island...for their own political aims. We can see that [their] thinking...is still based on colonialism because they used the name of the beautiful Chauka for a place to torture people". [4]
The film does not use action shots of violence, and there is very little commentary, aiming to invite audiences to see the lives of the refugees through their own eyes. There are shots of local children dancing to Kurdish songs sung by Boochani. It shows him "watching this prison in a poetic way, and understanding there is some beauty even in the midst of the immense suffering around me. It's me sharing my life in a cinematic language". Apart from informing the audience about how the Australian government is punishing the asylum seekers on this remote island, he also wanted to show "Manusian culture, how beautiful it is and how kind they are, and how they are also victims under this system that is still based on colonialism. The movie’s message is about humanity and respecting different people and different cultures". [4]
Boochani has described the film as the most important work he had created, before his book No Friend But the Mountains: Writing from Manus Prison was published in 2018. In both works, he theorises that the prison is a kyriarchal system (a term borrowed from feminist theory), [5] one where different forms of oppression intersect; oppression is not random but purposeful, designed to isolate and create friction amongst prisoners, leading to despair and broken spirits. [6]
Boochani said in a radio interview on Autonomous Action Radio that it was his intention to show the Australian public what the government was doing to detainees on the island. [7]
Making the film under such unusual circumstances brought many challenges. Sending and receiving the video files due to technological limitations, the issue of working with someone whom they had never met face to face before, and, for Sarvestani, trying to depict what life was like for an asylum seeker on Manus Island, from the comforts of his studio at home. But over time they began to work well together, and "…after two to three months I really felt I was in the camp... I was thinking I am one of the detainees," according to Sarvestani. [1] Boochani described Sarvestani as a "great artist because he was drowning in our lives in this prison and he could create this movie because of his deep imagination and understanding of what it is like". He said that they understood each other well and talked for hours every day. They discovered that their mutual love of Iranian filmmaker Abbas Kiarostami, with whom Sarvestani had worked in the past, and this gave Boochani a feeling of power that they could make this film despite the obstacles, which included the clandestine nature of the filming. [4]
Australian writer, artist and refugee advocate Janet Galbraith was on the island at the time and participated in conversations with islanders discussing the meaning of the chauka in indigenous culture. The men are appalled that the high-security prison within the camp has been named after the bird. [2]
The film had its world premiere at the Sydney Film Festival on 11 June 2017. Sarvestani attended the Sydney and Melbourne screenings as an invited guest, but Boochani's application for a visa to attend was turned down by the Department of Immigration and Border Protection. [2] Boochani wrote to the UK high commissioner to Australia requesting a UK visa to attend the London Premiere at the BFI London Film Festival in October 2017, and chief executive of the Media Entertainment and Arts Alliance Paul Murphy, also wrote in support, [8] as did Clare Stewart, Director of the BFI London Film Festival, but it is not clear if a visa was ever granted by the UK Government. [9] [10]
A review of the film was written by the award-winning writer Arnold Zable, which talks of "startling, poetic surreal-like images" and "theme of the Chauka, and what it symbolises [being] a brilliant conception", saying that the film-makers " transcend the severe limitations of the circumstances under which the film was shot, to give us a glimpse of hell, juxtaposed against the island’s tropical beauty and fragments of its indigenous culture". [16] In another article about the making of the film, Zable reports that upon its release at the Sydney Film Festival and Melbourne ACMI, it "was received with popular and critical acclaim". [2]
A review on Junkee calls the film a "simple but intensely confronting documentary". [17]
ACMI writer Enza Capobianco calls it "an unprecedented work, not only because of the circumstances surrounding its clandestine execution, but also because the final product is more than an explosive exposé. The directors' shared love of film minimalism, in combination with the insight afforded by Behrouz's own lived experience in the centre, has resulted in an intimate and poetic call to action to end to off-shore detention". [4]
Broadsheet says it is "an essential film for all Australians". [18]
The Trojan Women, also translated as The Women of Troy, and also known by its transliterated Greek title Troades, is a tragedy by the Greek playwright Euripides. Produced in 415 BC during the Peloponnesian War, it is often considered a commentary on the capture of the Aegean island of Melos and the subsequent slaughter and subjugation of its populace by the Athenians earlier that year (see History of Milos). 415 BC was also the year of the scandalous desecration of the hermai and the launch of the Athenians' second expedition to Sicily, events which may also have influenced the author.
Australian immigration detention facilities comprise a number of different facilities throughout Australia, including the Australian territory of Christmas Island. Such facilities also exist in Papua New Guinea and Nauru, namely the Nauru Regional Processing Centre and the Manus Regional Processing Centre.
The Nauru Regional Processing Centre is an offshore Australian immigration detention facility in use from 2001 to 2008, from 2012 to 2019, and from September 2021. It is located on the South Pacific island nation of Nauru and run by the Government of Nauru. The use of immigration detention facilities is part of a policy of mandatory detention in Australia.
10 Days on the Island is a biennial cultural festival held in the island state of Tasmania, Australia.
The Manus friarbird or white-naped friarbird, also known as the chauka is a species of bird in the Honeyeater family, or Meliphagidae. It is endemic to the Manus Province of Papua New Guinea.
Nazanin Boniadi is a British actress and activist. Born in Tehran and raised in London, she went to university in the United States, where she landed her first major acting role as Leyla Mir in the medical drama General Hospital (2007–2009) and its spin-off General Hospital: Night Shift (2007). Since then, Boniadi has played Nora in the sitcom How I Met Your Mother (2011), Fara Sherazi in the spy thriller series Homeland (2013–2014), Esther in the historical drama film Ben-Hur (2016), Clare Quayle in the sci-fi thriller series Counterpart (2017–2018), Zahra Kashani in the action thriller film Hotel Mumbai (2018), and Bronwyn in the fantasy series The Lord of the Rings: The Rings of Power (2022–present).
The Australian government has a policy and practice of detaining in immigration detention facilities non-citizens not holding a valid visa, suspected of visa violations, illegal entry or unauthorised arrival, and those subject to deportation and removal in immigration detention until a decision is made by the immigration authorities to grant a visa and release them into the community, or to repatriate them to their country of origin/passport. Persons in immigration detention may at any time opt to voluntarily leave Australia for their country of origin, or they may be deported or given a bridging or temporary visa. In 1992, Australia adopted a mandatory detention policy obliging the government to detain all persons entering or being in the country without a valid visa, while their claim to remain in Australia is processed and security and health checks undertaken. Also, at the same time, the law was changed to permit indefinite detention, from the previous limit of 273 days. The policy was instituted by the Keating government in 1992, and was varied by the subsequent Howard, Rudd, Gillard, Abbott, Turnbull, Morrison and Albanese Governments. The policy is regarded as controversial and has been criticised by a number of organisations. In 2004, the High Court of Australia confirmed the constitutionality of indefinite mandatory detention of non-citizens. However, this interpretation was overturned in a landmark decision, NZYQ v Minister for Immigration, in 2023, with the High Court concluding the practice was unlawful and unconstitutional.
In feminist theory, kyriarchy is a social system or set of connecting social systems built around domination, oppression, and submission. The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationships and privileged in others. It is an intersectional extension of the idea of patriarchy beyond gender. Kyriarchy encompasses sexism, racism, ableism, ageism, antisemitism, Islamophobia, anti-Catholicism, homophobia, transphobia, fatphobia, classism, xenophobia, economic injustice, the prison-industrial complex, colonialism, militarism, ethnocentrism, speciesism, linguicism and other forms of dominating hierarchies in which the subordination of one person or group to another is internalized and institutionalized.
Asylum in Australia has been granted to many refugees since 1945, when half a million Europeans displaced by World War II were given asylum. Since then, there have been periodic waves of asylum seekers from South East Asia and the Middle East, with government policy and public opinion changing over the years.
Reza Barati was a 23-year-old asylum seeker who was killed during rioting at the Manus Island Regional Processing Centre (MIRPC), Papua New Guinea, on 17 February 2014. An Iranian Kurd, he had arrived in Australia on 24 July 2013 – just five days after the PNG solution was announced – and was sent to Manus Island in August.
The Manus Regional Processing Centre, or Manus Island Regional Processing Centre (MIRCP), was one of a number of offshore Australian immigration detention facilities. The centre was located on the PNG Navy Base Lombrum on Los Negros Island in Manus Province, Papua New Guinea.
Behrouz Boochani is a Kurdish-Iranian journalist, human rights defender, writer and film producer living in New Zealand. He was held in the Australian-run Manus Island detention centre in Papua New Guinea from 2013 until its closure in 2017. He remained on the island before being moved to Port Moresby along with the other detainees around September 2019. On 14 November 2019 he arrived in Christchurch on a one-month visa, to speak at a special event organised by WORD Christchurch on 29 November, as well as other speaking events. In December 2019, his one month visa to New Zealand expired and he remained on an expired visa until being granted refugee status in July 2020, at which time he became a Senior Adjunct Research Fellow at the University of Canterbury.
No Friend But the Mountains: Writing from Manus Prison is an autobiographical account of Behrouz Boochani's perilous journey to Christmas Island and his subsequent incarceration in an Australian government immigration detention facility on Manus Island.
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Angus McDonald is an Australian contemporary visual artist, refugee advocate, columnist, and documentary filmmaker.
Hoda Afshar is an Iranian documentary photographer who is based in Melbourne. She is known for her 2018 prize-winning portrait of Kurdish-Iranian refugee Behrouz Boochani, who suffered a long imprisonment in the Manus Island detention centre run by the Australian government. Her work has been featured in many exhibitions and is held in many permanent collections across Australia.
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