Chen Kuan-Hsing (simplified Chinese :陈光兴; traditional Chinese :陳光興) is a Taiwanese intellectual who works in the field of inter-Asian cultural studies. [1] He is one of the editors-in-chief of the journal Inter-Asia Cultural Studies . He is the author of Asia as Method: Toward Deimperialization (Duke University Press, 2010) and numerous other publications.
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, they are one of the two standard character sets of the contemporary Chinese written language. The government of the People's Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s to encourage literacy. They are officially used in the People's Republic of China and Singapore.
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the standardized character sets of Taiwan, of Hong Kong and Macau, and in the Kangxi Dictionary. The modern shapes of traditional Chinese characters first appeared with the emergence of the clerical script during the Han Dynasty, and have been more or less stable since the 5th century.
Taiwan, officially the Republic of China (ROC), is a state in East Asia. Neighbouring states include the People's Republic of China (PRC) to the west, Japan to the northeast, and the Philippines to the south. Taiwan is the most populous state and largest economy that is not a member of the United Nations (UN).
His approach to cultural studies has been described as one of calling 'for using 'Asia as method' ... the basic idea being to multiply points of reference within Asia so as to de-emphasize, if not necessarily abandon, the orthodox preoccupations of the west'. [2]
Neocolonialism, neo-colonialism, or neo-imperialism is the practice of using capitalism, globalization and cultural imperialism to influence a developing country in lieu of direct military control (imperialism) or indirect political control (hegemony). Coined by the French philosopher Jean-Paul Sartre in 1956, it was first used by Kwame Nkrumah in the context of African countries undergoing decolonization in the 1960s. Neo-colonialism is also discussed in the works of Western thinkers such as Jean-Paul Sartre and Noam Chomsky.
The Hmong–Mien languages are a highly tonal language family of southern China and northern Southeast Asia. They are spoken in mountainous areas of southern China, including Guizhou, Hunan, Yunnan, Sichuan, Guangxi, and Hubei provinces, where its speakers have been relegated to being "hill people", whereas the neighboring Han Chinese have settled the more fertile river valleys.
Herrlee Glessner Creel was an American Sinologist and philosopher who specialized in Chinese philosophy and history, and was a professor of Chinese at the University of Chicago for nearly 40 years. On his retirement, Creel was praised by his colleagues as an innovative pioneer on early Chinese civilization and as one who could write both for specialists and for the interested general public with cogency, lucidity, and grace.
Racial fetishism involves fetishizing a person or culture belonging to a race or ethnic group. This can include having strong racial preferences in dating. For example, an Asian fetish focusing on East Asian, Southeast Asian and to some extent South Asian women is quite prevalent in Australasia, North America and Scandinavia. There is also a subsection of BDSM, which involves fetishizing race called "raceplay".
In critical theory and postcolonialism, the term subaltern designates the populations which are socially, politically, and geographically outside of the hegemonic power structure of the colony and of the colonial homeland. In describing "history told from below", subaltern was coined by Antonio Gramsci, notably through his work on cultural hegemony, which identified the groups that are excluded from a society's established institutions and thus denied the means by which people have a voice in their society.
The "East Asian cultural sphere" or "Sinosphere" are the countries and regions in East Asia that were historically influenced by the Chinese culture. Other names for the concept include the Sinic world, the Confucian world, the Taoist world, and the Chinese cultural sphere, though the last is also used to refer particularly to the Sinophone world: the areas which speak varieties of Chinese.
Bright Sheng is a Chinese-American composer, pianist, music teacher and conductor born on December 6, 1955 in Shanghai, China. Before moving to the United States in 1982, he studied the piano at the age of four from his mother. He graduated from the Shanghai Conservatory and went on to continue his education at Queens College and Columbia University. In 1995, he became a part of the faculty at the University of Michigan. Sheng has since then earned many honors for his music and compositions.
Hybridity, in its most basic sense, refers to mixture. The term originates from biology and was subsequently employed in linguistics and in racial theory in the nineteenth century. Its contemporary uses are scattered across numerous academic disciplines and is salient in popular culture. Hybridity is used in discourses about race, postcolonialism, identity, anti-racism and multiculturalism, and globalization, developed from its roots as a biological term.
Kwang-chih Chang, commonly known as K.C. Chang, was a Chinese-American archaeologist and sinologist. He was the John E. Hudson Professor of archaeology at Harvard University, Vice-President of the Academia Sinica, and a curator at the Peabody Museum of Archaeology and Ethnology. He helped to bring modern, western methods of archaeology to the study of ancient Chinese history. He also introduced new discoveries in Chinese archaeology to western audiences by translating works from Chinese to English. He pioneered the study of Taiwanese archaeology, encouraged multi-disciplinal anthropological archaeological research, and urged archaeologists to conceive of East Asian prehistory as a pluralistic whole.
Arif Dirlik was a US historian of Turkish origin who published extensively on historiography and political ideology in modern China, as well as issues in modernity, globalization, and post-colonial criticism. Born in Mersin, Turkey, Dirlik received a BSc in Electrical Engineering at Robert College, Istanbul in 1964 and a PhD in History at the University of Rochester in 1973.
Postcolonialism or postcolonial studies is the academic study of the cultural legacy of colonialism and imperialism, focusing on the human consequences of the control and exploitation of colonized people and their lands.
East Asia is the eastern subregion of Asia, defined in either geographical or ethno-cultural terms. China, Japan, Korea, and Vietnam belong to the East Asian cultural sphere. Geographically and geopolitically, the region includes China, Hong Kong, Macau, Taiwan, Japan, Mongolia, North Korea, and South Korea.
Rey Chow is a cultural critic, specializing in 20th-century Chinese fiction and film and postcolonial theory. Educated in Hong Kong and the United States, she has taught at several major American universities, including Brown University. Chow is currently Anne Firor Scott Professor of Literature in Trinity College of Arts and Sciences at Duke University.
Cultural studies is a field of theoretically, politically, and empirically engaged cultural analysis that concentrates upon the political dynamics of contemporary culture, its historical foundations, defining traits, conflicts, and contingencies. Cultural studies researchers generally investigate how cultural practices relate to wider systems of power associated with or operating through social phenomena, such as ideology, class structures, national formations, ethnicity, sexual orientation, gender, and generation. Cultural studies views cultures not as fixed, bounded, stable, and discrete entities, but rather as constantly interacting and changing sets of practices and processes. The field of cultural studies encompasses a range of theoretical and methodological perspectives and practices. Although distinct from the discipline of cultural anthropology and the interdisciplinary field of ethnic studies, cultural studies draws upon and has contributed to each of these fields.
Benjamin A. Elman is Gordon Wu '58 Professor of Chinese Studies, Princeton University. His teaching and research fields include Chinese intellectual and cultural history, history of science and history of education in late imperial China.
Kwok Pui-lan is a Hong Kong-born feminist theologian known for her work on Asian feminist theology and postcolonial theology.
Postcolonial theology is the application of postcolonial criticism to Christian theology. As is in postcolonial discourse, the term postcolonial is used without a hyphen, denoting an intellectual reaction against the colonial, instead of being merely sequential to it.
Gwangsan No clan was one of the Korean clans. Their Bon-gwan was in Gwangju. According to the research in 2015, the number of Gwangsan No clan was 102329. Their founder was No Hae. He fled from China with his children to avoid An Lushan Rebellion happened in 755. No Su(hanja: 盧穂), eldest son of No Hae, was appointed as Prince of Gwangsan and began Gwangsan No clan.
Wang Guangying was a Chinese entrepreneur and politician. He was one of the most prominent "red capitalists", a title bestowed on him by Premier Zhou Enlai. He founded Modern Chemical Works in the 1940s and served as Founding Chairman of China Everbright Group in the 1980s. His sister Wang Guangmei was the wife of President Liu Shaoqi, and for that connection he was persecuted and imprisoned during the Cultural Revolution, when Liu was ousted by Chairman Mao Zedong. Wang was rehabilitated after Mao's death and served as Vice Chairperson of the Chinese People's Political Consultative Conference (CPPCC) and Vice Chairperson of the National People's Congress (NPC).
Imre Szeman is a Canadian cultural theorist, professor, and public intellectual. He is University Research Chair and Professor of Communication Arts at the University of Waterloo. Szeman was previously Canada Research Chair of Cultural Studies at the University of Alberta (2009-2016) and Senator William McMaster Chair in Globalization and Cultural Studies at McMaster University.
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