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Chief Earth Woman was a nineteenth-century Ojibwa woman and a significant figure in Ojibwa history. [1] She claimed that she had gained supernatural powers from a dream, and for this reason, accompanied the men on the warpath. [2] While some Ojibwa warrior women responded to necessity, Chief Earth Woman chose to become a warrior, entering battle with the Sioux. [3] Her dreams provided her fellow Ojibwa warriors with protection, and guided them through the battle. [3] She confided with the leader that her dreams predicted the movements of the Sioux, aiding the Ojibwa in battle. [4] In the battle, she succeeded in scalping an enemy, earning her traditional honors. [4] Ruth Landes' research in the 1930s described Chief Earth Woman as one of few women to command a war party and receive the honors of a man, [5] and later research by Colleen Sheryl McIvor places Chief Earth Woman within the tradition of the Anishinaabe Ogichidaakwe, or woman warrior. [6]
She was born around 1878 near Waterloo, Ohio as Birtha Snyder, Snider or Snidow. She married a man named "White Owl" in 1893, and she frequently traveled from Ohio to Michigan. She lived in a place called "Old Man's Cave" while in Ohio.[ citation needed ]
Chief Earth Woman's story is often associated as a parallel to those stories of Lozen and Running Eagle. [1]
The Sauk or Sac are Native Americans and Indigenous peoples of the Northeastern Woodlands. Their historical territory was near Green Bay, Wisconsin. Today they have three tribes based in Iowa, Kansas, Nebraska, and Oklahoma. Their federally recognized tribes are:
Anishinaabe traditional beliefs cover the traditional belief system of the Anishinaabeg peoples, consisting of the Algonquin/Nipissing, Ojibwa/Chippewa/Saulteaux/Mississaugas, Odawa, Potawatomi and Oji-Cree, located primarily in the Great Lakes region of North America.
The Ojibwe are an Anishinaabe people whose homeland covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. Ojibweg, being Indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also consider themselves Ojibwe, including the Saulteaux, Nipissings, and Oji-Cree.
Ojibwe, also known as Ojibwa, Ojibway, Otchipwe, Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects.
The Red Lake Indian Reservation covers 1,260.3 sq mi in parts of nine counties in Minnesota, United States. It is made up of numerous holdings but the largest section is an area around Red Lake, in north-central Minnesota, the largest lake in the state. This section lies primarily in the counties of Beltrami and Clearwater. Land in seven other counties is also part of the reservation. The reservation population was 5,506 in the 2020 census.
The Anishinaabe are a group of culturally related Indigenous peoples in the Great Lakes region of Canada and the United States. They include the Ojibwe, Odawa, Potawatomi, Mississaugas, Nipissing, and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.
The White Earth Indian Reservation is home to the White Earth Band, in northwestern Minnesota. It is the largest Indian reservation in the state by land area. The reservation includes all of Mahnomen County, plus parts of Becker and Clearwater counties in the northwest part of the state along the Wild Rice and White Earth rivers. The reservation's land area is 1,093 square miles (2,830 km2). The population was 9,726 as of the 2020 census, including off-reservation trust land. The White Earth Indian Reservation is one of six bands that make up the Minnesota Chippewa Tribe, their governing body for major administrative needs. It is about 225 miles (362 km) from Minneapolis–Saint Paul and roughly 65 miles (105 km) from Fargo–Moorhead.
The Lac Courte Oreilles Tribe is one of six federally recognized bands of Ojibwe people located in present-day Wisconsin. It had 7,275 enrolled members as of 2010. The band is based at the Lac Courte Oreilles Indian Reservation in northwestern Wisconsin, which surrounds Lac Courte Oreilles. The main reservation's land is in west-central Sawyer County, but two small plots of off-reservation trust land are located in Rusk, Burnett, and Washburn counties. The reservation was established in 1854 by the second Treaty of La Pointe.
The Midewiwin or the Grand Medicine Society is a religion of some of the Indigenous peoples of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called Midew, and the practices of Midewiwin are referred to as Mide. Occasionally, male Midew is called Midewinini, which is sometimes translated into English as "medicine man".
Seven fires prophecy is an Anishinaabe prophecy that marks phases, or epochs, in the life of the people on Turtle Island, the original name given by the indigenous peoples of the now North American continent. The seven fires of the prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions of the human beings can come together on a basis of respect. It contains information for the future lives of the Anishinaabe which are still in the process of being fulfilled.
The Anisininew or Oji-Cree are a First Nation in the Canadian provinces of Ontario and Manitoba, residing in a band extending from the Missinaibi River region in Northeastern Ontario at the east to Lake Winnipeg at the west.
An underwater panther, called Mishipeshu or Mishibijiw in Ojibwe, is one of the most important of several mythical water beings among many Indigenous peoples of the Northeastern Woodlands and Great Lakes region, particularly among the Anishinaabe.
The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages. Today, the clan remains an important part of Anishinaabe identity. Each clan is forbidden from harming its representation animal by any means, as it is a bad omen to do so.
Enmegahbowh was the first Native American to be ordained a priest in the Episcopal Church in the United States of America.
Ruth Landes was an American cultural anthropologist best known for studies on the Brazilian religion of Candomblé and her published study on the topic, City of Women (1947). Landes is recognized by some as a pioneer in the study of race and gender relations.
William Whipple Warren was a historian, interpreter, and legislator in the Minnesota Territory. The son of Lyman Marcus Warren, an American fur trader and Mary Cadotte, the Ojibwe-Metis daughter of fur trader Michel Cadotte, he was of Ojibwe and French descent. William lived in two cultures, because his father was white, he was not considered Ojibwe, but an Ojibwe "relative", because in the Ojibwe patrilineal culture, inheritance and property were passed through the paternal line. His mother was Ojibwe and he learned her culture from her family. He is the first historian of the Ojibwe people in the European tradition.
Denise Sweet is an Anishinaabe poet. From 2004 to 2008, she served as the Wisconsin Poet Laureate.
This is a timeline of women in warfare in the United States up until the end of World War II. It encompasses the colonial era and indigenous peoples, as well as the entire geographical modern United States, even though some of the areas mentioned were not incorporated into the United States during the time periods that they were mentioned.