Cikap-kamuy (also called Kotan-kor-kamuy, which should not be confused with Kotan-kar-kamuy) is the Ainu kamuy (god) of owls and the land. He is responsible for overseeing the behavior of humans and kamuy. He is considered a deity of material success.
Cikap-Kamuy is depicted as a great owl, as opposed to smaller owls (such as little horned owl) that represent demons and other malicious spirits. The Ainu believed that the owl watched over the mosir (country) and local kotan (villages), so Cikap-Kamuy came to be represented as the master of the domain. In some areas, his tears were said to be gold and silver. [1] [2]
Cikap-Kamuy's most important myth establishes him as a god of plenty who ensures that rituals are being enacted properly. As the story goes, famine had struck the land, and humankind was starving. Cikap-Kamuy wished to send a message to heaven inquiring about the cause of the famine, and he asked Crow to be his messenger. His message and instructions were very lengthy, however, and it took him days to recite them. On the third day, Crow fell asleep, and Cikap-Kamuy grew angry and killed him. Cikap-Kamuy next asked Mountain Jay to be his messenger, but on the fourth day, Mountain Jay fell asleep and was killed in turn. The third messenger was the Dipper Bird, who listened respectfully for six full days until Cikap-Kamuy finally completed the recitation of the message. Dipper Bird then flew to the heavens, and returned with news that the kamuy of fish and game were angry because humans had stopped showing proper respect for the gifts they gave. Accordingly, Cikap-Kamuy went to the humans and taught them the proper rituals to be enacted after killing a fish or a deer. Once the humans began performing these rituals, the kamuy were appeased, and the famine ceased. [1]
The Ainu considered the hondo crow and the mountain jay birds of ill omen as a result of this myth. The dipper, in contrast, was a sign of good fortune.
In another myth Cikap-Kamuy has a sister, forced to marry Okikurmi, after he defeats the owl god in a fight. [1]
The Ainu are an ethnic group of related indigenous peoples native to northern Japan, including Hokkaido and Northeast Honshu, as well as the land surrounding the Sea of Okhotsk, such as Sakhalin, the Kuril Islands, the Kamchatka Peninsula, and the Khabarovsk Krai; they have occupied these areas known to them as "Ainu Mosir", since before the arrival of the modern Japanese and Russians. These regions are often referred to as Ezo (蝦夷) in historical Japanese texts.
Bear worship is the religious practice of the worshipping of bears found in many North Eurasian ethnic religions such as among the Sami, Nivkh, Ainu, Basques, Germanic peoples, Slavs and Finns. There are also a number of deities from Celtic Gaul and Britain associated with the bear, and the Dacians, Thracians, and Getians were noted to worship bears and annually celebrate the bear dance festival. The bear is featured on many totems throughout northern cultures that carve them.
A kamuy is a spiritual or divine being in Ainu mythology, a term denoting a supernatural entity composed of or possessing spiritual energy.
Ae-oyna-kamuy (アエオイナカムイ) or Oyna-kamuy (オイナカムイ) for short is an Ainu kamuy (god) and culture hero. In Ainu mythology, he is credited with teaching humans domestic skills, and for this reason he is called Ainurakkur, and otherwise known as Okikurmi.
Apasam Kamuy is the Ainu kamuy (god) of the threshold. Apasam Kamuy is called upon for protection during changes of state.
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Kim-un-kamuy is the Ainu kamuy (god) of bears and mountains.
Kina-sut-kamuy (キナスッカムイ) is the Ainu kamuy (god) of snakes in the Japanese mythology. He is a benevolent figure who is called upon for protection against various calamities.
Moshirkara Kamuy is an Ainu kamuy (god). At the command of Kandakoro Kamuy, he is said to have created the earth, shaping it and preparing it for humans to inhabit. Like Kandakoro Kamuy, he plays little part in Ainu mythology after the creation of the world is complete.
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Shiramba Kamuy is the Ainu kamuy (god) of wood, grains, and other forms of vegetation. He is therefore also the kamuy of many household tools, which contain wood. He is sometimes portrayed as the brother of Hash-inau-uk Kamuy, the goddess of the hunt.
Wakka-us Kamuy is the Ainu kamuy (goddess) of fresh water. She is also known as Petorush Mat.
Yushkep Kamuy is the kamuy (goddess) of the spiders in Ainu mythology. She is also known as Ashketanne Mat. She is the familiar of female shamans and is called upon to aid in childbirth.
Kōjin, also known as Sambō-Kōjin or Sanbō-Kōjin, is the Japanese kami (god) of fire, the hearth and the kitchen. He is sometimes called Kamado-gami, literally the god of the stove. He represents violent forces that are turned toward the betterment of humankind.
The mintuci is a water sprite or an aquatic supernatural creature, a half-man-half-beast, told in stories of Ainu mythology and folklore. It is also considered a variant of the kappa and therefore a type of yōkai.