Mythology of the Iroquois includes the creation stories and folktales of the Native Americans who formed the confederacy of the Five Nations, later the Six Nations. Historically, these stories were recorded in wampum and recited, only being written down later. In the written versions, the spellings of names differ due to transliteration and spelling variations in European languages that were not yet standardized. Variants of the stories exist, reflecting different localities and times.
Chinese mythology is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
Pangu is a primordial being and creation figure in Chinese mythology who separated heaven and earth and became geographic features such as mountains and rivers.
Philippine mythology is the body of stories and epics originating from, and part of, the indigenous Philippine folk religions, which include various ethnic faiths distinct from one another. Philippine mythology is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Hindu, Muslim, Shinto, Buddhist, and Christian traditions, such as the notion of heaven, hell, and the human soul. Philippine mythology attempts to explain the nature of the world through the lives and actions of heroes, deities, and mythological creatures. The majority of these myths were passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans and community elders.
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as Jumal or Taevataat in Estonian, corresponding to Jumala in Finnish, and Jumo in Mari.
Raven Tales are the traditional human and animal creation stories of the indigenous peoples of the Pacific Northwest Coast. They are also found among Athabaskan-speaking peoples and others. Raven stories exist in nearly all of the First Nations throughout the region but are most prominent in the tales of the Haida, Tsimshian, Tlingit and Tahltan people.
There are many myths and legends about the origin of the Milky Way, the crowd of stars that makes a distinctive bright streak across the night sky.
Melanesian mythology refers to the folklore, myths, and religions of Melanesia, a region in Southwest Oceania that encompasses the archipelagos of New Guinea, the Torres Strait Islands, Solomon Islands, Vanuatu, New Caledonia and Fiji.
Hélène Adeline Guerber (1859–1929), also known as H.A. Guerber, was an American author of many books, most of which were lively retellings of myths, legends, folklore, plays, epic poetry, operas and history. She was also a teacher.
In Norse mythology, Hjúki and Bil are a brother and sister pair of children who follow the personified moon, Máni, across the heavens. Both Hjúki and Bil are solely attested in the Prose Edda, written in the 13th century by Snorri Sturluson. Scholarly theories that surround the two concern their nature, their role as potential personifications of the craters on the Moon or its phases, and their relation to later folklore in Germanic Europe. Bil has been identified with the Bilwis, an agriculture-associated figure that is frequently attested in the folklore of German-speaking areas of Europe.
There are a vast array of myths surrounding the Blackfoot Native Americans as well as Aboriginal people. The Blackfeet inhabit the Great Plains, in the areas known as Alberta, Saskatchewan, and areas of Montana. These stories, myths, origins, and legends play a big role in their everyday life, such as their religion, their history, and their beliefs. Only the elders of the Blackfoot tribes are allowed to tell the tales, and are typically difficult to obtain because the elders of the tribes are often reluctant to tell them to strangers who are not of the tribe. People such as George B. Grinnell, John Maclean, D.C. Duvall, Clark Wissler, and James Willard Schultz were able to obtain and record a number of the stories that are told by the tribes.
Inca mythology or religion includes many stories and legends that attempt to explain or symbolize Inca beliefs.
Alaska Native storytelling has been passed down through generations by means of oral presentation. The stories tell life lessons or serve as lessons in heritage. Many different aspects of Arctic life are incorporated into each story, mainly the various animals found in Alaska. Due to the decline in the number of speakers of native languages in Alaska and a change in lifestyle amongst many of the native peoples, oral storytelling has become less common. In recent years many of these stories have been written down, though many people argue that the telling of the story is just as important as the words within.
Robert Daniel San Souci was a multiple award-winning children's book author known most for his retellings of folktales for children. A native Californian, Robert D. San Souci was born in San Francisco and raised across the bay in Berkeley. He often worked with his brother, Daniel San Souci, a children's book illustrator. He was widely sought as a presenter at conferences, trade shows, and in schools across the country. Mr. San Souci was the recipient of numerous awards throughout his career, and his adaptations are, according to Mary M. Burns in Horn Book, typified by "impeccable scholarship and a fluid storytelling style."
"The Cowherd and the Weaver Girl" are characters found in Chinese mythology and are characters appearing eponymously in a romantic Chinese folk tale. The story tells of the romance between Zhinü and Niulang. Despite their love for each other, their romance was forbidden, and thus they were banished to opposite sides of the heavenly river. Once a year, on the seventh day of the seventh lunar month, a flock of magpies would form a bridge to reunite the lovers for a single day. Though there are many variations of the story, the earliest-known reference to this famous myth dates back to a poem from the Classic of Poetry from over 2600 years ago.
The Little Match Girl is a 1999 adaptation of the classic Hans Christian Andersen story by Jerry Pinkney. It is about a girl who is a street vendor of artificial flowers and matches in a city during the early twentieth century and rather than returning home, as she hasn't made any sales, lights her matches to keep warm, sees wonderful visions, then dies and goes to heaven.
The Goose Wife is a mythical female character that appears in tales from the Inuit and other ethnic groups that dwell across the circumpolar Arctic region. The usual story is that the geese alight on land, become women by taking off their goose-skins and bathe in a lake. However, they are unaware that a human hunter is spying on them, and he steals the goose-skin of one of them, forcing her to be his wife. Due to the great similarities between both characters, the goose wife has been compared to the swan maiden, another female that alternates between human and bird forms.
Mary Catherine Judd was an American educator, author of children's literature, and active worker for world peace. Born in New York state, she lived for many years in Minnesota, and in later life, in southern California.
Wigwam Stories told by North American Indians is a children's literature book containing traditions, myths, stories, folklore, tribal customs, and sketches of Native American tribes, retold by Mary Catherine Judd. The first edition was published in 1901 in Boston by Ginn & Company.
