The Commenta Bernensia, also known as the Bern scholia, are commentaries or marginal notes in a 9th-century manuscript, Cod. 370, preserved in the Burgerbibliothek of Berne, Switzerland. [1] The commentaries relate to classical Latin texts, including Lucan's De Bello Civili , and Vergil's Eclogues and Georgics (see Filargirius).
The commentary expands on a reference of Lucan's to the druidic human sacrifice to Teutates (Mercury), Esus (Mars) and Taranis (Jupiter). It states that victims dedicated to Teutates were drowned, those dedicated to Esus were hanged and those to Taranis were burned.
Marcus Annaeus Lucanus, better known in English as Lucan, was a Roman poet, born in Corduba, in Hispania Baetica. He is regarded as one of the outstanding figures of the Imperial Latin period, known in particular for his epic Pharsalia. His youth and speed of composition set him apart from other poets.
Silvanus was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest, he especially presided over plantations and delighted in trees growing wild. He is also described as a god watching over the fields and husbandmen, protecting in particular the boundaries of fields. The similarly named Etruscan deity Selvans may be a borrowing of Silvanus, or not even related in origin.
Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's Bellum civile.
In Celtic mythology, Taranis is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel.
Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.
Aulus Persius Flaccus was a Roman poet and satirist of Etruscan origin. In his works, poems and satires, he shows a Stoic wisdom and a strong criticism for what he considered to be the stylistic abuses of his poetic contemporaries. His works, which became very popular in the Middle Ages, were published after his death by his friend and mentor, the Stoic philosopher Lucius Annaeus Cornutus.
Lucius Annaeus Cornutus, a Stoic philosopher, flourished in the reign of Nero, when his house in Rome was a school of philosophy.
Demogorgon is a deity or demon associated with the underworld. Although often ascribed to Greek mythology, the name probably arises from an unknown copyist's misreading of a commentary by a fourth-century scholar, Lactantius Placidus. The concept itself can be traced back to the original misread term demiurge.
A wicker man was purportedly a large wicker statue in which the druids sacrificed humans and animals by burning. The main evidence for this practice is a sentence by Roman general Julius Caesar in his Commentary on the Gallic War, which modern scholarship has linked to an earlier Greek writer, Poseidonius.
Scholia are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of Iron Age polytheistic religions of Europe. It varied by region and over time, but underlying this were broad similarities and "a basic religious homogeneity" among the Celtic peoples.
Teutamus was a Macedonian officer, who, in 319 BC, shared with Antigenes the command of the select troops called the Argyraspids.
Venetus A is the more common name for the tenth century AD manuscript codex catalogued in the Biblioteca Marciana in Venice as Codex Marcianus Graecus 454, now 822. Its name is Latin for "Venetian A."
Vacca was a 6th-century grammarian who studied and commented on the works of Lucan. Little is known of Vacca other than that he wrote Vita Lucani, which is not to be confused with Suetonius' Vita Lucani.
Toutatis or Teutates is a Celtic god who was worshipped primarily in ancient Gaul and Britain. His name means "god of the tribe", and he has been widely interpreted as a tribal protector. According to Roman writer Lucan, the Gauls offered human sacrifices to him.
According to classical sources, the ancient Celts were animists. They honoured the forces of nature, saw the world as inhabited by many spirits, and saw the Divine manifesting in aspects of the natural world.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
The threefold death, which is suffered by kings, heroes, and gods, is a reconstructed Proto-Indo-European theme encountered in Indic, Greek, Celtic, and Germanic mythology.
The Bern Riddles, also known as Aenigmata Bernensia, Aenigmata Hexasticha or Riddles of Tullius, are a collection of 63 metrical Latin riddles, named after the location of their earliest surviving manuscript, which today is held in Bern : the early eighth-century Codex Bernensis 611.
The Münstergasse Library is a public scientific library and the oldest branch library of the University Library of Bern. It is located on Münstergasse 61, Bern.