This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations .(February 2024) |
Commentaria in Aristotelem Graeca [edita consilio et auctoritate academiae litterarum Regiae Borussicae] (CAG) (Greek Commentaries on Aristotle [edited by order and authority of the Prussian Royal Academy of literary studies]) is the standard collection of extant ancient Greek commentaries on Aristotle. The 23 volumes in the series were released between the years 1882 and 1909 by the publisher Reimer. Many of these commentaries have since been translated into English by the Ancient commentators project.
Volume | Commentator | Work | Released |
---|---|---|---|
I. | Alexander Aphrodisiensis | In Aristotelis metaphysica commentaria, ed. Michael Hayduck | 1891 |
II.1. | Alexander Aphrodisiensis | In Aristotelis analyticorum priorum librum 1 commentarium, ed. Maximilianus Wallies | 1883 |
II.2. | Alexander Aphrodisiensis | In Aristotelis topicorum libros octo commentaria, ed. Maximilianus Wallies | 1891 |
II.3. | Alexandri quod fertur (Michael Ephesius) | In Aristotelis sophisticos elenchos commentarium, Maximilianus Wallies | 1898 |
III.1. | Alexander Aphrodisiensis | In librum de sensu commentarium, ed. Paulus Wendland | 1901 |
III.2. | Alexander Aphrodisiensis | In Aristotelis meteorologicorum libros commentarium, ed. Michael Hayduck | 1899 |
IV.1. | Porphyrius | Isagoge et in Aristotelis categorias, ed. Adolfus Busse | 1887 |
IV.2. | Dexippus | In Aristotelis categorias commentaria, ed. Adolfus Busse | 1888 |
IV.3. | Ammonius | In Porphyrii isagogen sive V voces, ed. Adolfus Busse | 1891 |
IV.4. | Ammonius | In Aristotelis categorias commentarius, ed. Adolfus Busse | 1895 |
IV.5. | Ammonius | In Aristotelis de interpretatione commentarius, ed. Adolfus Busse | 1897 |
IV.6. | Ammonius | In Aristotelis analyticorum priorum librum 1 commentarium, ed. Maximilianus Wallies | 1899 |
V.1. | Themistius | analyticorum posteriorium paraphrasis, ed. Maximilianus Wallies | 1900 |
V.2. | Themistius | In Aristotelis physica paraphrasis, ed. Henricus Schenkl | 1900 |
V.3. | Themistius | In libros Aristotelis de anima paraphrasis, ed. Ricardus Heinze | 1899 |
V.4. | Themistius | In libros Aristotelis de caelo paraphrasis hebraice et latine, ed. Samuel Landauer | 1902 |
V.5. | Themistius | in Aristotelis metaphysicorum librum Λ(12) paraphrasis hebraice et latine, ed. Samuel Landauer | 1903 |
V.6. | Pseudo-Themistius | in parva naturalia commentarium, ed. Paulus Wendland | 1903 |
VI.1. | Syrianus | in Metaphysica (Β - Γ (3 - 4), Μ - Ν (13 - 14)) commentaria, ed. Guilelmus Kroll | 1902 |
VI.2. | Asclepius | in Aristotelis metaphysicorum libros Α - Ζ (1 - 7) commentaria, ed. Michael Hayduck | 1888 |
VII. | Simplicius | in Aristotelis de caelo commentaria, ed. I.(Johan) L.(Ludvig) Heiberg | 1894 |
VIII. | Simplicius | in Aristotelis Categorias commentarium, ed. Carolus Kalbfleisch | 1907 |
IX. | Simplicius | in Aristotelis physicorum libros quattuor priores (1 - 4) commentaria, ed. Hermannus Diels | 1882 |
X. | Simplicius | in Aristotelis physicorum libros quattuor posteriores (5 - 8) commentaria, Hermannus Diels | 1895 |
XI. | Simplicius | in libros Aristotelis de anima commentaria, ed. Michael Hayduck | 1882 |
XII.1. | Olympiodorus | prolegomena et in categorias, ed. Adolfus Busse | 1902 |
XII.2. | Olympiodorus | in Aristotelis meteora commentaria, ed. Guilelmus Stüve | 1900 |
XIII.1. | Philoponus (olim Ammonii) | in Aristotelis categorias commentarium, ed. Adolfus Busse | 1898 |
XIII.2. | Ioannis Philoponi | in Aristotelis analytica priora commentaria, ed. Maximilianus Wallies | 1905 |
XIII.3. | Ioannis Philoponi | in Aristotelis analytica posteriora commentaria cum Anonymo in librum II, ed. Maximilianus Wallies | 1909 |
XIV.1. | Ioannis Philoponi | in Aristotelis meteorologicorum librum primum commentarium, ed. Michael Hayduck | 1901 |
XIV.2. | Ioannis Philoponi | in Aristotelis libros de generatione et corruptione commentaria, ed. Hieronymus Vitelli | 1897 |
XIV.3. | Ioannis Philoponi (Michaelis Ephesii) | in libros de generatione animalium commentaria, ed. Michael Hayduck | 1903 |
XV. | Ioannis Philoponi | in Aristotelis de anima libros commentaria, ed. Michael Hayduck | 1897 |
XVI. | Ioannis Philoponi | in Aristotelis physicorum libros tres priores commentaria, ed. Hieronymus Vitelli | 1887 |
XVII. | Ioannis Philoponi | in Aristotelis physicorum libros quinque posteriores (4 - 8) commentaria, ed. Hieronymus Vitelli | 1888 |
XVIII.1. | Eliae | in Porphyrii Isagogen et Aristotelis categorias commentaria, ed. Adolfus Busse | 1900 |
XVIII.2. | Davidis | prolegomena et in Porphyrii Isagogen commentarium, ed. Adolfus Busse | 1904 |
XVIII.3. | Stephani | in librum Aristotelis de interpretatione commentarium, ed. Michael Hayduck | 1885 |
XIX.1. | Aspasii | in ethica Nicomachea quae supersunt commentaria, ed. Gustavus Heylbut | 1889 |
XIX.2. | Heliodori | in ethica Nicomachea paraphrasis, ed. Gustavus Heylbut | 1889 |
XX. | Eustratii et Michaelis et Anonyma | in ethica Nicomachea commentaria, ed. Gustavus Heylbut | 1892 |
XXI.1. | Eustratii | in analyticorum posteriorum librum secundum commentarium, ed. Michael Hayduck | 1907 |
XXI.2. | Anonymi et Stephani | in artem rhetoricam commentaria, ed. Huge Rabe | 1896 |
XXII.1. | Michaelis Ephesii | in parva naturalia commentaria, ed. Paulus Wendland | 1903 |
XXII.2. | Michaelis Ephesii | in libros de partibus animalium, de animalium motione, de animalium incessu commentaria, ed. Michael Hayduck | 1904 |
XXII.3. | Michaelis Ephesii | in librum quintum ethicorum Nicomacheorum commentarium, ed. Michael Hayduck | 1901 |
XXIII.1. | Sophoniae | in libros de anima paraphrasis, ed. Michael Hayduck | 1883 |
XXIII.2. | Anonymi | categoriarum paraphrasis, ed. Michael Hayduck | 1883 |
XXIII.3. | Themistii | quae fertur in Aristotelis analyticorum priorum librum I paraphrasis, ed. Maximilianus Wallies | 1884 |
XXIII.4. | Anonymi | in sophisticos elenchos paraphrasis, ed. Maximilianus Wallies | 1884 |
Ammonius Hermiae was a Greek philosopher from Alexandria in the eastern Roman empire during Late Antiquity. A Neoplatonist, he was the son of the philosophers Hermias and Aedesia, the brother of Heliodorus of Alexandria and the grandson of Syrianus. Ammonius was a pupil of Proclus in Roman Athens, and taught at Alexandria for most of his life, having obtained a public chair in the 470s.
Jacques Paul Migne was a French priest who published inexpensive and widely distributed editions of theological works, encyclopedias, and the texts of the Church Fathers, with the goal of providing a universal library for the Catholic priesthood.
CAG or cag may refer to:
Syrianus was a Greek Neoplatonist philosopher, and head of Plato's Academy in Athens, succeeding his teacher Plutarch of Athens in 431/432 A.D. He is important as the teacher of Proclus, and, like Plutarch and Proclus, as a commentator on Plato and Aristotle. His best-known extant work is a commentary on the Metaphysics of Aristotle. He is said to have written also on the De Caelo and the De Interpretatione of Aristotle and on Plato's Timaeus.
Aspasius was a Peripatetic philosopher. Boethius, who frequently referred to his works, said he wrote commentaries on most of the works of Aristotle.
John Philoponus, also known as John the Grammarian or John of Alexandria, was a Byzantine Greek philologist from Alexandria, Aristotelian commentator, Christian theologian and an author of a considerable number of philosophical treatises and theological works. John Philoponus broke from the Aristotelian–Neoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. He was one of the first to propose a "theory of impetus" similar to the modern concept of inertia over Aristotelian dynamics. He is also the historical founder of what is now called the Kalam cosmological argument.
Hermann Alexander Diels was a German classical scholar, who was influential in the area of early Greek philosophy and is known for his standard work Die Fragmente der Vorsokratiker. Diels helped to import the term Presocratic into classical scholarship and developed the Diels–Kranz numbering system for ancient Greek Pre-Socratic texts.
Stephanus of Alexandria was a Byzantine philosopher and teacher who, besides philosophy in the Neo-Platonic tradition, also wrote on alchemy, astrology and astronomy. He was one of the last exponents of the Alexandrian academic tradition before the Islamic conquest of Egypt.
Asclepius of Tralles was a student of Ammonius Hermiae. Two works of his survive:
Heliodorus is cited as the author of a work titled Commentary, which has been preserved, on the Introduction or Rudiments of Paulus Alexandrinus, the 4th century Alexandrian astrologer. The name "Heliodorus" appears only on the later of two groups of manuscripts, and so is somewhat doubtful. Leendert Westerink has argued that the commentary consists of notes of lectures, most likely given by the 6th-century philosopher and astrologer, Olympiodorus, in 564 AD. The Greek text of his commentary on Aristotle's Nicomachean Ethics has been published in vol. 19.2 of Commentaria in Aristotelem Graeca (CAG).
Boethus of Sidon was a Peripatetic philosopher from Sidon, who lived towards the end of the 1st century BC. None of his work has been preserved and the complete collection of quotings and paraphrases appeared first in 2020.
Eustratius of Nicaea was Metropolitan bishop of Nicaea in the early 12th century. He wrote commentaries on Aristotle's second book of the Analytica Posteriora and the Ethica Nicomachea.
Sophonias was a Byzantine monk who wrote commentaries or paraphrases of the works of Aristotle including De Anima, Sophistici Elenchi, Prior Analytics, and the Parva Naturalia, which are still extant. Little is known about Sophonias, except that he was probably the monk sent by Michael IX Palaiologos on an abortive mission to arrange a marriage between Michael and a western princess around 1295.
Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the Late Roman Empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.
Michael of Ephesus or Michael Ephesius wrote important commentaries on Aristotle, including the first full commentary on the Sophistical Refutations, which established the regular study of that text.
The Ancient Commentators on Aristotle project based at King's College London and under the direction of Richard Sorabji has undertaken to translate into English the ancient commentaries on Aristotle. The project began in 1987 and in 2012 published its 100th volume. A further 30 or so volumes are planned. The project is now co-edited by Michael Griffin (UBC).
David was a Greek scholar and a commentator on Aristotle and Porphyry.
Hypomnemata may refer to:
On Ideas is a philosophical work which deals with the problem of universals with regards to Plato's Theory of Forms. The work is supposedly by Aristotle, but there is not universal agreement on this point. It only survives now as fragments in quotations by Alexander of Aphrodisias in his commentary of Aristotle's Metaphysics.
Sophia Xenophontos is a Greek-Cypriot classicist and associate professor of Greek at Aristotle University of Thessaloniki. She is also affiliate scholar with the University of Glasgow, where she was previously lecturer in Classics and principal investigator and director of the Byzantine Aristotle project funded by the AHRC. Xenophontos is an external collaborator for the Commentaria in Aristotelem Graeca et Byzantina project and the founder and editor-in-chief of the book series ‘Theorising the Greek and Roman Classics’.