Communion cup

Last updated
A tray of communion cups dating from c. 1950 Communion Cups 001.jpg
A tray of communion cups dating from c. 1950

A communion cup is a ritual liturgical vessel, a variant of a chalice, used by only one member of the congregation. A communion cup is usually quite small; it can be as small as a shot glass. They may be designed as small beakers or as miniature versions of the usual liturgical chalice. This manner of administering consecrated wine at Holy Communion has become established in various Christian denominations, either as a general practice or as a temporary arrangement; for example, during epidemics.

Contents

In churches such as the Catholic Church, which generally offer communion without wine, or where intinction (dipping the host in the chalice) is the custom, communion cups are not known, and, thus, they are not used during epidemics.

Scandinavia

In Scandinavia, the consecrated wine can be shared in the Church of Norway from a single chalice (from which everyone drinks in turn), from communion cups (særkalker), [1] or through intinction. [2] The use of communion cups in Norway is recent; it was introduced as part of the fight against tuberculosis in the late 1890s. The Norwegian Women's Sanitation Association (Norske Kvinners Sanitetsforening) was a key driver behind the innovation; it also helped to acquire communion cups for several churches. [3] [4] The practice was not introduced without controversy: it triggered a fierce debate over whether it was truly communion if not everyone drank from the same chalice.

The communion cup was introduced later in the Church of Denmark. It was first approved in 1909, but it was only came into general use at the end of the First World War, when both tuberculosis and the Spanish flu were rampant. [5]

North America

Communion cups were also introduced in North American churches in the 1890s. [6] [7] [8] As in Scandinavia, the new practice was motivated by sanitary concerns [9] and accompanied by debate over whether it was ritually acceptable. [6] Newspaper headlines of the time warned of danger and contagion associated with the shared chalice. [10] [11]

United Kingdom

A set of British Communion cups dating from around 1926 Set of communion cups 1920.JPG
A set of British Communion cups dating from around 1926

In the UK they appear to have been invented by John Henry Jowett around the turn of the 20th century in response to health concerns related to the size of his congregation. [12]

Related Research Articles

<span class="mw-page-title-main">Eucharist</span> Christian rite and sacrament

The Eucharist, also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.

<span class="mw-page-title-main">Church of Norway</span> Evangelical-Lutheran denomination in Norway

The Church of Norway is an evangelical Lutheran denomination of Protestant Christianity and by far the largest Christian church in Norway. The church became the state church of Norway around 1020, and was established as a separate church intimately integrated with the state as a result of the Lutheran reformation in Denmark–Norway which broke ties with the Holy See in 1536–1537; the King of Norway was the church's head from 1537 to 2012. Historically the church was one of the main instruments of royal power and official authority, and an important part of the state administration; local government was based on the church's parishes with significant official responsibility held by the parish priest.

<span class="mw-page-title-main">Chalice</span> Ecclesiastical footed drinking cup, often with a central knop

A chalice or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning.

<span class="mw-page-title-main">Altar server</span> Assistant to a member of the clergy

An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helping bring up the gifts, and bringing up the liturgical books, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes.

<span class="mw-page-title-main">Religion in Norway</span>

Religion in Norway is dominated by Lutheran Christianity, with 63.7% of the population belonging to the Evangelical Lutheran Church of Norway in 2022. The Catholic Church is the next largest Christian church at 3.1%. The unaffiliated make up 18.3% of the population. Islam is followed by 3.4% of the population.

The Fraction or fractio panis is the ceremonial act of breaking the consecrated sacramental bread before distribution to communicants during the Eucharistic rite in some Christian denominations.

<span class="mw-page-title-main">Church tabernacle</span> Container for consecrated hosts in some Christian traditions

A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.

<span class="mw-page-title-main">Infant communion</span> Practice of giving infants and young children the Eucharist

Infant communion refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity, where communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most of Western Christianity.

<span class="mw-page-title-main">Utraquism</span> 15th-century Protestant doctrine held by the Hussites

Utraquism or Calixtinism was a belief amongst Hussites, a reformist Christian movement, that communion under both kinds should be administered to the laity during the celebration of the Eucharist. It was a principal dogma of the Hussites and one of the Four Articles of Prague.

<span class="mw-page-title-main">Liturgy of the Presanctified Gifts</span>

The Liturgy of the Presanctified Gifts is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent wherein communion is received from Gifts that are sanctified (consecrated) in advance, hence its name; this Divine Liturgy has no anaphora.

<span class="mw-page-title-main">Intinction</span>

Intinction is the Eucharistic practice of partly dipping the consecrated bread, or host, into the consecrated wine before consumption by the communicant.

<span class="mw-page-title-main">Altar bell</span> Small hand-held bell or set of bell

In the Roman Rite of the Catholic Church, Lutheranism, Methodism and Anglicanism, an altar bell is typically a small hand-held bell or set of bells. The primary reason for the use of such bells is to create a “joyful noise to the Lord” as a way to give thanks for the miracle taking place atop the altar.

<span class="mw-page-title-main">Elevation (liturgy)</span> Christian liturgical practice

In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to that by which, in the Catholic Roman Rite of Mass, the Sacred Body of Christ (Host) and the chalice containing the Most Precious Blood of Christ are each lifted up and shown to the congregation immediately after each is consecrated. The term may also refer to a musical work played or sung at that time.

<span class="mw-page-title-main">Sacramental wine</span> Alcoholic drink served to commemorate the Eucharist

Sacramental wine, Communion wine, altar wine, or wine for consecration is wine obtained from grapes and intended for use in celebration of the Eucharist. It is usually consumed after sacramental bread.

<span class="mw-page-title-main">Communion under both kinds</span> In Christianity, reception of both the consecrated bread and wine of the Eucharist

Communion under both kinds in Christianity is the reception under both "species" of the Eucharist. Denominations of Christianity that hold to a doctrine of Communion under both kinds may believe that a Eucharist which does not include both bread and wine as elements of the religious ceremony is not valid, while others may consider the presence of both bread and wine as preferable, but not necessary, for the ceremony. In some traditions, grape juice may take the place of wine with alcohol content as the second element.

The Spoon is a liturgical implement used to distribute Holy Communion to the laity during the Divine Liturgy in some Eastern Christian rites.

In Lutheranism, the Eucharist refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."

<span class="mw-page-title-main">Bodø Cathedral</span> Church in Nordland, Norway

Bodø Cathedral is a cathedral of the Church of Norway in Bodø Municipality in Nordland county, Norway. It is located in the town of Bodø. It is the church for the Bodø domkirke parish which is also the seat of the Bodø domprosti (deanery) and the seat of the Bishop of the Diocese of Sør-Hålogaland. The concrete church was built in a long church basilica style in 1956 using plans drawn up by the architects Gudolf Blakstad and Herman Munthe-Kaas. The church seats about 850 people.

The Norwegian Women's Public Health Association or NKS is the largest women's organisation and one of the leading humanitarian organisations of Norway. It is open to women and men and was founded on the initiative of the Norwegian Association for Women's Rights in 1896. The organization's main areas of focus are women's health and living conditions. It is involved in humanitarian work, such as running hospitals and nursing homes. The association currently has 750 local branches and ca. 50,000 members, although at one point, it had 250,000 members. NKS is a member of the Norwegian Women's Lobby umbrella organization.

<span class="mw-page-title-main">Communion-plate</span>

A communion-plate is a metal plate held under the chin of a communicant while receiving Holy Communion in the Catholic Church. Its use was common in the last part of the nineteenth century and during most of the twentieth.

References

  1. "Særkalk". Store norske leksikon. Retrieved November 24, 2018.
  2. "Veiledning til gudstjenestens hoveddeler" (PDF). Kirken.no. Den norske kirke. 2011. p. 38. Retrieved November 24, 2018.
  3. Kolstad, Siv Randi. "Fredrikke Marie Qvam - grunnlegger av Norske kvinners sanitetsforening". Kildenett. Archived from the original on November 24, 2018. Retrieved November 24, 2018.
  4. Øverland, Per (2012). Lademoen kirke. En veileder (PDF). Trondheim. p. 15. Retrieved November 24, 2018.{{cite book}}: CS1 maint: location missing publisher (link)
  5. Blomquist, Helle; Ingesman, Per (1993). "Tro, viden og politik. Et sammenstød mellem sundhedspolitik og kirkepolitik i begyndelsen af det 20. århundrede". Historie, Jyske Samlinger. 19 (4): 672–707.
  6. 1 2 Wright, Barak (November 16, 2017). "The Complicated 'Science' of Individual Communion Cups". WHYY. Retrieved November 24, 2018.
  7. T, Brenda (March 30, 2011). "Who First Adopted Individual Cups as a Regular Communion Practice?". Sharper Iron. Retrieved November 24, 2018.
  8. Wade, Ronny F. (July 1, 1991). "History of Individual Cups". Old Paths Advocate. Retrieved November 24, 2018.
  9. "Unclean Communion Cups". The Baltimore Sun. February 14, 1898. p. 2. Retrieved November 24, 2018 via Newspapers.com. Open Access logo PLoS transparent.svg
  10. "Danger in the Communion Cup". Hamilton Evening Journal. June 27, 1894. p. 2. Retrieved November 24, 2018 via Newspapers.com. Open Access logo PLoS transparent.svg
  11. "Contagion in the Cup". News and Observer. April 28, 1895. p. 3. Retrieved November 24, 2018 via Newspapers.com. Open Access logo PLoS transparent.svg
  12. "Communion Set". vam.ac.uk. V&A. 2 February 2005. Retrieved 26 October 2023.