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The Compendium of the Social Doctrine of the Church [1] is a document issued by the Pontifical Council for Justice and Peace in 2004 to offer "a complete overview of the fundamental framework of the doctrinal corpus of Catholic social teaching". [2] The work was created at the request of Pope John Paul II to consolidate and organize Church social doctrine. The work reads that: [3]
The Church... intends with this document on her social doctrine to propose to all men and women a humanism that is up to the standards of God's plan of love in history, an integral and solidary humanism capable of creating a new social, economic and political order, founded on the dignity and freedom of every human person, to be brought about in peace, justice and solidarity.
The compendium's audience includes bishops, priests, men and women religious (e.g., nuns, deacons), catechists, lay faithful, and all people of good will committed to the common good. [4] Catholic social doctrine is Magisterium, which obligates Catholics to adhere to it. [5]
The document was presented by Renato Martino, President of the Pontifical Council for Justice and Peace, on April 2, 2004, the memorial of Francis of Paola. [6] He noted that the document was preceded by Laborem Exercens , Sollicitudo Rei Socialis and Centesimus Annus , wherein John Paul II expounded upon the church's social teaching. The late Pope wanted a compilation of all the church's doctrines on society, so the Pontifical Council for Justice and Peace wrote the Compendium of the Social Doctrine of the Church to him, whom it named the "Master of Social Doctrine and Evangelical Witness to Justice and Peace". [6]
The compendium is divided into three parts, with twelve chapters, an introduction and a conclusion, a letter by Secretary of State Angelo Sodano, and abbreviations for books of the Bible and church documents it references. [7]
Specifically, it deals with questions on divine providence, the church as the mission of Jesus Christ and its social doctrine, the human person and human rights, the family in society, human work and the economy, the political and international communities, the environment, promoting peace, pastoral actions and the activities of the laity.
The conclusion is entitled "For a Civilization of Love".
The compendium is available online at the Vatican website. It also can be purchased as a printed book, which runs about 250 pages in the English edition, plus an additional 200 pages of back matter.
Humanae vitae is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled On the Regulation of Birth, it re-affirmed the teaching of the Catholic Church regarding married love, responsible parenthood, and the rejection of artificial contraception. In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded.
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world. It is at the service of the Pope, successor of Peter, and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its mission.
New feminism is a form of feminism that emphasizes the integral complementarity of women and men, rather than the superiority of men over women or women over men, and advocates for respecting persons from conception to natural death.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Peter Kodwo Appiah Turkson is a Ghanaian prelate and cardinal of the Catholic Church who has served as chancellor of the Pontifical Academies of Sciences since 2022. He was president of the Pontifical Council for Justice and Peace from 2009 to 2017 and the inaugural prefect of the Dicastery for the Promotion of Integral Human Development from 2017 to 2021.
Pacem in terris is a papal encyclical issued by Pope John XXIII on 11 April 1963, on the rights and obligations of people and their states, as well as proper interstate relations. It emphasizes human dignity and human equality in endorsing women's rights, nuclear nonproliferation and the United Nations.
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The Pontifical Council for Justice and Peace was a pontifical council of the Roman Curia dedicated to "action-oriented studies" for the international promotion of justice, peace, and human rights from the perspective of the Roman Catholic Church. To this end, it cooperates with various religious institutes and advocacy groups, as well as scholarly, ecumenical, and international organizations.
ZENIT is a non-profit news agency that reports on the Catholic Church and matters important to it from the perspective of Catholic doctrine. Its motto is "The world seen from Rome".
The Pontifical Academy of Social Sciences is a pontifical academy established on 1 January 1994 by Pope John Paul II and is headquartered in the Casina Pio IV in Vatican City. It operates much like other learned societies worldwide, but has the special task of entering into dialogue with the Church. Its scientific activities are organised and focused to promote this dialogue.
Octogesima adveniens is the incipit of the 14 May 1971 Apostolic Letter addressed by Pope Paul VI to Cardinal Maurice Roy, president of the Pontifical Council for the Laity and of the Pontifical Council for Justice and Peace, on the occasion of the eightieth anniversary of Pope Leo XIII's encyclical Rerum novarum. Generally known as A Call to Action on the Eightieth Anniversary of Rerum novarum, it is an Apostolic Letter which discusses themes such as securing democratic foundations in society.
The option for the poor, or the preferential option for the poor, is a principle of Catholic social teaching, explicitly articulated in the latter half of the 20th century. The concept was first articulated within Latin American liberation theology, and was championed by many Latin American Christian democratic parties at the time. It is also a theological emphasis in Methodism.
The theology on the body is a broad term for Catholic teachings on the human body.
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Thomas Aquinas was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily.
Love and Responsibility is a book written by Karol Wojtyła before he became Pope John Paul II and was originally published in Polish in 1960 and in English in 1981. A new translation was published in 2013. Fr. Wojtyła was inspired to write the book when he was a professor at the Catholic University of Lublin, through the experiences he had while teaching young Catholics.
Caritas in veritate is the third and last encyclical of Pope Benedict XVI, and his first social encyclical. It was signed on 29 June 2009 and was published on 7 July 2009. It was initially published in Italian, English, French, German, Polish, Portuguese, and Spanish.
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