Conrad Dorso (or Conrad Tors) was a lay Dominican who, with his associate, the secular priest John the One-Eyed, assisted the Papal Inquisition in Germany from 1231 until they were murdered in 1233. [1]
The Gesta Treverorum implies that Conrad and John may have been former heretics. [2] John had only one eye and one hand. [3] He claimed a special power to recognize heretics with his eye. [4] In June 1227, Pope Gregory IX ordered the heresy investigator Conrad of Marburg to cooperated with Conrad and John. [5] According to the Chronicon Wormatiense , Conrad and John arrived in the Upper Rhineland and Worms in 1231. [6] The anonymous chronicler describes their method of inquisition:
These two first began ... among the poor, saying that they could recognize heretics. And they began to burn them as certain of them confessed that they were guilty and did not wish to abandon their sects. When the people saw that they were burning people of this type, they continually supported and aided Conrad and John ... When these two men saw that the people supported them in this manner, they kept on going further and seized whomever they wished in whatever city or village they wanted. They did not offer any evidence other than saying to the judges: "these are heretics, we wash our hands of them." It was therefore left for the judges to burn these people. But they did not keep to either the letter or the spirit of sacred scripture. The whole of the clergy everywhere was very upset about this. But because the common rabble everywhere clung to these unjust judges, their will prevailed everywhere. They condemned many people who in the hour of death called upon Lord Jesus Christ with all of their hearts, and implored the aid of the holy mother of God and of all the saints even while they were in the blazing fire. Hear how horrible this was! [7]
The Chronicon claims that they received support from King Henry (VII) of Germany after telling him that "if we burn many rich people, you will have their goods." [8] They are portrayed as only losing the support of the king and the nobility after turning their sights on some noblemen. [9] To their opponents, they are said to have responded, "We would burn 100 innocents if there were just one guilty man among them." [10] Such methods had no basis in canon law. [5] In October 1231, Pope Gregory increased Conrad of Marburg's authority over his former colleagues, Conrad and John. Conrad of Marburg took on the authority to both investigate and judge cases of heresy, making him by some measure the first true inquisitor. [11]
In 1233, the Conrads and John accused Henry III, Count of Sayn, who appealed to Archbishop Siegfried III of Mainz. [12] He was acquitted at a synod in Mainz on 25 July 1233. [13] On 30 July, Conrad of Marburg was assassinated. According to the Annales Erphordenses , Conrad Dorso brought the news to Gregory IX in Rome. [14] Although Gregory had been preparing to condemn Conrad of Marburg's procedures as "invalid", he change his mind after learning of the murder. [15]
Conrad Dorso and John did not cease their activities after the murder of the inquisitor, although it was not long before they were both murdered as well. Dorso went to Strasbourg, where he accused Junker Heinz von Müllenheim. [16] Heinz stabbed him to death in Strasbourg. [17] [18] [16] John was lynched (hanged) at Friedberg. [17] [18] According to the Chronicon, "thus with the help of God, Germany was freed from this enormous and unheard-of judgment." [16]
Catharism was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly in northern Italy and southern France. Followers were described as Cathars and referred to themselves as Good Christians, and are now mainly remembered for a prolonged period of religious persecution by the Catholic Church, which did not recognize their unorthodox Christianity. Catharism arrived in Western Europe in the Languedoc region of France in the 11th century. The adherents were sometimes referred to as Albigensians, after the city Albi in southern France where the movement first took hold. The belief may have originated in the Byzantine Empire. Catharism was initially taught by ascetic leaders who set few guidelines and so some Catharist practices and beliefs varied by region and over time. The Catholic Church denounced its practices, including the consolamentum ritual by which Cathar individuals were baptised and raised to the status of "Perfect".
Henry the Fowler was the Duke of Saxony from 912 and the King of East Francia from 919 until his death in 936. As the first non-Frankish king of East Francia, he established the Ottonian dynasty of kings and emperors, and he is generally considered to be the founder of the medieval German state, known until then as East Francia. An avid hunter, he obtained the epithet "the Fowler" because he was allegedly fixing his birding nets when messengers arrived to inform him that he was to be king.
The Inquisition was a group of institutions within the Catholic Church whose aim was to combat heresy, conducting trials of suspected heretics. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but that cases of repeat unrepentant heretics were handed over to the secular courts, which generally resulted in execution or life imprisonment. The Inquisition had its start in the 12th-century Kingdom of France, with the aim of combating religious deviation, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other groups investigated during the Medieval Inquisition, which primarily took place in France and Italy, include the Spiritual Franciscans, the Hussites, and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.
The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Roman Catholicism, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first movements of many inquisitions that would follow.
Pope Gregory IX was Bishop of Rome and hence head of the Catholic Church and ruler of the Papal States from 19 March 1227 till his death. He is known for issuing the Decretales and instituting the Papal Inquisition, in response to the failures of the episcopal inquisitions established during the time of Pope Lucius III, by means of the papal bull Ad abolendam, issued in 1184.
Konrad von Marburg was a medieval German priest and nobleman.
Bernard Gui, also known as Bernardo Gui or Bernardus Guidonis, was a Dominican friar, Bishop of Lodève, and a papal inquisitor during the later stages of the Medieval Inquisition.
Saint Dominic, also known as Dominic of Osma and Dominic of Caleruega, often called Dominic de Guzmán and Domingo Félix de Guzmán, was a Castilian Catholic priest and founder of the Dominican Order. Dominic is the patron saint of astronomers.
Conrad, called the Red, was Duke of Lorraine from 944 until 953. He became the progenitor of the Imperial Salian dynasty.
Sayn was a small German county of the Holy Roman Empire which, during the Middle Ages, existed within what is today Rheinland-Pfalz.
Henry III "the Great" was the count of Sayn (1202–1246), a county located near the Sieg River in northern Rhineland-Palatinate, Germany. Henry III shared the first year of his reign with his uncle, count Henry II, as he and his father Eberhard II had co-ruled the county. Gottfried II had been a regent from 1181 and continued until his death in 1220. John, count of Sponheim-Starkenburg, was regent from 1226 until Henry's death in 1246.
The Directorium Inquisitorum is Nicholas Eymerich's most prominent and enduring work, written in Latin and consisting of approximately 800 pages, which he had composed as early as 1376. Eymerich had written an earlier treatise on sorcery, perhaps as early as 1359, which he extensively reworked into the Directorium Inqusitorum. In compiling the book, Eymerich used many of the magic texts he had previously confiscated from accused sorcerers. It can also be considered as an assessment of a century and half of official Inquisition in the "albigensian" country.
The history of Christian thought has included concepts of both inclusivity and exclusivity from its beginnings, that have been understood and applied differently in different ages, and have led to practices of both persecution and toleration. Early Christian thought established Christian identity, defined heresy, separated itself from polytheism and Judaism and invented supersessionism. In the centuries after Christianity became the official religion of Rome, some scholars say Christianity became a persecuting religion, while others say the change to Christian leadership did not cause a persecution of pagans.
Raymond de Fauga was a French Dominican, and bishop of Toulouse from 1232 to 1270. He was a significant figure in the struggle in Languedoc between the Catholic Church and the Cathars.
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy.
Vox in Rama is a decretal sent by Pope Gregory IX in June 1233 condemning the heresy of Luciferianism said to be rife in Germany, and authorizing the preaching of a crusade against it. Copies of the letter were sent to Emperor Frederick II, King Henry (VII) of Germany, Archbishop Siegfried III of Mainz, his suffragans, Bishop Conrad II of Hildesheim and the preacher Konrad von Marburg. The copies are dated to 11, 13 and 14 June.
The Bosnian Crusade was fought against unspecified heretics from 1235 until 1241. It was, essentially, a Hungarian war of conquest against the Banate of Bosnia sanctioned as a crusade. Led by the Hungarian prince Coloman, the crusaders succeeded in conquering only peripheral parts of the country. They were followed by Dominicans, who erected a cathedral and put heretics to death by burning. The crusade came to an abrupt end when Hungary itself was invaded by the Mongols during the Mongol invasion of Europe. The crusaders were forced to withdraw and engage their own invaders, most of them perishing, including Coloman. Later popes called for more crusades against Bosnia, but none ever took place. The failed crusade led to mistrust and hatred for Hungarians among the Bosnian population that lasted for centuries.
The Stedinger Crusade (1233–1234) was a Papally-sanctioned war against the rebellious peasants of Stedingen.
Bohemian Crusade of 1340 was a military expedition against heretics in Bohemia.
The Chronicon Wormatiense is a fragmentary anonymous Latin chronicle of the city of Worms, Germany. It was probably composed in the last quarter of the 13th century. There is an English translation by David Bachrach.