Some Christian Churches, Christian groups, and ordinary Christians express religious antisemitism toward the Jewish religion and the Jewish people.
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions. The term 'Judæo Christian' first appeared in the 19th century as a word for Jewish converts to Christianity. The term has received much criticism, largely from Jewish thinkers, as relying on and perpetuating inherently antisemitic notions of supersessionism, as well as glossing over fundamental differences between Jewish and Christian thought, theology, culture and practice.
Supersessionism, also called replacement theology or fulfillment theology, is a Christian theological doctrine which describes the theological conviction that the Christian Church has superseded the nation of Israel assuming their role as God's covenanted people, thus asserting that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant exclusive to Jews. Supersessionist theology also holds that the universal Christian Church has replaced ancient Israel as God's true Israel and that Christians have replaced the biological bloodline of ancient Israelites as the people of God.
Antisemitism and the New Testament is the discussion of how Christian views of Judaism in the New Testament have contributed to discrimination against Jewish people throughout history and in the present day.
Christian−Jewish reconciliation refers to the efforts that are being made to improve understanding and acceptance between Christians and Jews. There has been significant progress in reconciliation in recent years, in particular by the Catholic Church, but also by other Christian groups.
Religious antisemitism is aversion to or discrimination against Jews as a whole, based on religious doctrines of supersession that expect or demand the disappearance of Judaism and the conversion of Jews, and portray their political enemies in Jewish terms. This form of antisemitism has frequently served as the basis for false claims and religious antisemitic tropes against Judaism. Sometimes, it is called theological antisemitism.
The Catholic Church and Judaism have a long and complex history of cooperation and conflict, and have had a strained relationship throughout history, with periods of persecution, violence and discrimination directed towards Jews by Christians, particularly during the Middle Ages.
Paula Fredriksen is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009.
Rose Thering was a Roman Catholic Dominican religious sister, who gained note as an activist against antisemitism, educator and a professor of Catholic-Jewish dialogue at Seton Hall University in New Jersey.
James Carroll is an American author, historian, and journalist. A critical Catholic, he has written extensively about the contemporary effort to reform the Catholic Church, and has published not only novels, but also books on religion and history. He has received nine honorary doctorates, and is a fellow of the American Academy of Arts & Sciences.
Anti-Judaism describes a range of historic and current ideologies which are totally or partially based on opposition to Judaism, on the denial or the abrogation of the Mosaic covenant, and the replacement of Jewish people by the adherents of another religion, political theology, or way of life which is held to have superseded theirs as the "light to the nations" or God's chosen people. The opposition is maintained by the appropriation and adaptation of Jewish prophecy and texts, and the stigmatization of the very people who transmitted those texts. There have been Christian, Islamic, nationalistic, Enlightenment rationalist, and socio-economic variations of this theme, according to Nirenberg.
Antisemitism in the history of the Jews in the Middle Ages became increasingly prevalent in the Late Middle Ages. Early instances of pogroms against Jews are recorded in the context of the First Crusade. Expulsions of Jews from cities and instances of blood libel became increasingly common from the 13th to the 15th century. This trend only peaked after the end of the medieval period, and it only subsided with Jewish emancipation in the late 18th and 19th centuries.
Anti-Judaism in Early Christianity is a description of anti-Judaic sentiment in the first three centuries of Christianity; the 1st, 2nd, and 3rd centuries. Early Christianity is sometimes considered as Christianity before 325 when the First Council of Nicaea was convoked by Constantine the Great, although it is not unusual to consider 4th and 5th century Christianity as members of this category as well.
Martin Luther (1483–1546) was a German professor of theology, priest and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
James Carroll's Constantine's Sword, or Constantine's Sword, is a 2007 premised documentary film on the relationship between the Catholic Church and Jews. Directed and produced by Oscar-nominated filmmaker Oren Jacoby, the film is inspired by former priest James P. Carroll's 2001 book Constantine's Sword.
Jewish deicide is the notion that the Jews as a people will always be collectively responsible for the killing of Jesus, even through the successive generations following his death. A Biblical justification for the charge of Jewish deicide is derived from Matthew 27:24–25. Some rabbinical authorities, such as 12th-century scholar Maimonides and, more recently, ultranationalist Israeli rabbi, Zvi Yehuda Kook (1891–1982), have asserted that Jesus was indeed stoned and hanged after being sentenced to death in a rabbinical court.
We Remember: A Reflection on the Shoah is a document published in 1998 by the Catholic Commission for Religious Relations with the Jews, under the authority of Pope John Paul II. In this document the Vatican condemned Nazi genocide and called for repentance from Catholics who had failed to intercede to stop it. It urges Catholics to repent "of past errors and infidelities" and "renew the awareness of the Hebrew roots of their faith" while distinguishing between the Church's "anti-Judaism" as religious teaching and the murderous antisemitism of Nazi Germany which it described as having "roots outside Christianity."
The relations between Pope Pius IX and Judaism were off to a good start at the beginning of his papacy, but relations later soured after anti-clerical revolutions removed most of the pontiff's temporal power, and he stiffened into intolerance. While Pius rejected charges of antisemitism, the rift created by the Mortara Affair, undermined his moral authority in the eyes of some during the rest of his pontificate.
Six Million Crucifixions: How Christian Teachings About Jews Paved the Road to the Holocaust is a 2010 history book by author Gabriel Wilensky. The book examines the role Christian teachings about Jews played in enabling the racial eliminationist antisemitism that gave rise to the Holocaust. In Six Million Crucifixions Wilensky argues that from the earliest days of the Christian movement an attitude of contempt toward Jews and Judaism emerged, which over time evolved into full-blown hatred. Wilensky argues that it was this foundation that made the various peoples of Europe ultimately receptive to the genocidal message of the Nazis, and made large numbers of them willing collaborators in the extermination of two thirds of European Jewry in what is known as the Holocaust.
This timeline of antisemitism chronicles the acts of antisemitism, hostile actions or discrimination against Jews as a religious or ethnic group, in the 19th century. It includes events in the history of antisemitic thought, actions taken to combat or relieve the effects of antisemitism, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
