Constantine's Sword | |
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Directed by | Oren Jacoby |
Written by | Oren Jacoby James Carroll |
Produced by | Mick Garris Robb Idels John Landis |
Narrated by | Amanda Pays |
Cinematography | Robert Richman |
Edited by | Kate Hirson |
Running time | 93 minutes |
Country | United States |
James Carroll's Constantine's Sword, or Constantine's Sword, is a 2007 premised documentary film on the relationship between the Catholic Church and Jews. Directed and produced by Oscar-nominated filmmaker Oren Jacoby, the film is inspired by former priest James P. Carroll's 2001 book Constantine's Sword . [1] [2]
The title page of this film shows the shadow of a cross, with "No war is holy" written across the transept. Constantine’s Sword is the story of James P. Carroll's journey to uncover the roots of war. Carroll, a former Catholic priest whose father (Joseph Carroll) was a famous Air Force general, implies that there has been a relationship between religiously inspired violence and war, beginning with the adoption of Christianity by the Roman Emperor Constantine I in 312 AD. The counter balance to this view that most wars are political or economic in nature is not discussed, nor are the circumstances of attacks on European Christendom through the ages by hostile forces, secular or alien religions. Constantine was convinced that he had won a battle because he had followed the instructions of a vision, to inscribe a sign of the cross (the Labarum) on the shields of his soldiers. At the time most of Constantine's legionaries were Christians themselves including Constantine's mother St. Helena. In Carroll's view, this event marked the beginning of an unholy alliance between the military and the Church regardless of the fact that most members of a military belong to that particular country's religion. Carroll's thesis is explained as his father's supposed translation to Carroll's question as a boy of what the letters IHS stood for in churches, being the IHS monogram for the name of Jesus, as Constantine's vision of "In hoc signo vinces", "in this sign you will conquer", giving a fabricated union of state military with church dogma.
Carroll focuses on Catholic and evangelical anti-Judaism, and invokes the cross as a symbol of the long history of Christian xenophobic violence against Jews and non-Christians, [3] [4] from the Crusades, through the Roman Inquisition and the creation of the Jewish ghetto, to the Holocaust. Carroll also charges that there is an ongoing evangelical infiltration of the U.S. military, and that this has had negative consequences for U.S. foreign policy. The film's final chapter, "No war is holy", concludes with views of military cemeteries as Aaron Neville sings "With God On Our Side".
Some Christian Churches, Christian groups, and ordinary Christians express religious antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is also the seat of the Greek Orthodox Patriarchate of Jerusalem. It is considered the holiest site in Christianity and has been the most important pilgrimage site for Christians since the fourth century.
The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity.
Supersessionism, also called replacement theology, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, thus asserting that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant. Supersessionists hold that the universal Church has become God's true Israel and so Christians, whether Jew or gentile, are the people of God.
Constantine's Sword: The Church and the Jews: A History (2001) is a book by James Carroll, a former priest, which documents the role of the Roman Catholic Church in the long European history of religious antisemitism as a precursor to racial antisemitism. The primary source of anti-Jewish violence is the perennial obsession with converting the Jews to Christianity; an event which some theologians believed would usher in the Second Coming.
During its long history, the Catholic Church has been subject to criticism regarding various beliefs and practices. Within the church, this often involves opposition or support for practices associated with traditionalist Catholicism. In the past, different interpretations of scripture and various other critiques contributed to schisms such as the schism with the Eastern Orthodox Church and the Protestant Reformation. The Catholic Church has also been criticized for some of its historical actions, such as the church's promotion of the Crusades, and at various times by nationalist groups who feared the influence of Catholicism in undermining their regime. Furthermore, the Catholic Church has been criticized for not practicing ordination of women to the priesthood, its handling of incidents of sexual abuse, and various inter-faith interactions.
The purpose of this timeline is to give a detailed account of Christianity from the beginning of the current era (AD) to the present. Question marks ('?') on dates indicate approximate dates.
In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".
The Rhineland massacres, also known as the German Crusade of 1096 or Gzerot Tatnó, were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096,. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust.
The Catholic Church and Judaism have a long and complex history of cooperation and conflict, and have had a strained relationship throughout history, with periods of persecution, violence and discrimination directed towards Jews by Christians, particularly during the Middle Ages.
On the Jews and Their Lies is a 65,000-word anti-Judaic treatise written in 1543 by the German Reformation leader Martin Luther (1483–1546).
The relationship between Christianity and politics is a historically complex subject and a frequent source of disagreement throughout the history of Christianity, as well as in modern politics between the Christian right and Christian left. There have been a wide variety of ways in which thinkers have conceived of the relationship between Christianity and politics, with many arguing that Christianity directly supports a particular political ideology or philosophy. Along these lines, various thinkers have argued for Christian communism, Christian socialism, Christian nationalism, Christian anarchism, Christian libertarianism, Christian democracy, the divine right of kings, or tsarist autocracy. Others believe that Christians should have little interest or participation in politics or government, or none at all.
Rose Thering was a Roman Catholic Dominican religious sister, who gained note as an activist against antisemitism, educator and a professor of Catholic-Jewish dialogue at Seton Hall University in New Jersey. She played a crucial role in the implementation of the landmark Vatican II document Nostra Aetate, which repudiated anti-Semitism and laid the groundwork for improved relations between Catholics and Jews. A strong advocate for interfaith dialogue and understanding, she participated in numerous conferences, lectures, and seminars aimed at promoting mutual respect and cooperation between people of different faiths. In recognition of her interfaith work, Seton Hall established the Rose Thering Endowment for Jewish-Christian Studies, which provides scholarships for teachers to take courses in this department.
James Carroll is an American author, historian, journalist, and former Catholic priest. He has written extensively about the contemporary effort to reform the Catholic Church, and has published not only novels, but also books on religion and history. He has received nine honorary doctorates, and is a fellow of the American Academy of Arts and Sciences.
Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Christian pacifists state that Jesus himself was a pacifist who taught and practiced pacifism and that his followers must do likewise. Notable Christian pacifists include Martin Luther King Jr., Leo Tolstoy, Adin Ballou, Dorothy Day, Ammon Hennacy, and brothers Daniel and Philip Berrigan.
Christianity is the third largest religion in Israel, after Judaism and Islam. At the end of 2022, Christians made up 1.9% of the Israeli population, numbering approximately 185,000. 75.8% of the Christians in Israel are Arab Christians. Christians make up 6.9% of the Arab-Israelis.
Jewish deicide is the theological position and antisemitic trope that the Jews as a people are collectively responsible for the killing of Jesus, even through the successive generations following his death. The notion arose in early Christianity, and features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.
The following outline is provided as an overview of and topical guide to Christianity:
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war. In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it. The concept of "Just War", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero. Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common. Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.
The Auschwitz cross is a cross in front of the Auschwitz concentration camp, in Oświęcim County, Poland, which was erected to commemorate the spot where 151 prisoners were shot by Gerhard Palitzsch on 11 November 1941.