The Continental Society for the Diffusion of Religious Knowledge over the Continent of Europe (or simply Continental Society) was an evangelical Christian missionary society founded in London in 1819 for the propagation of the evangelical faith on the continent of Europe and existing as a separate entity until 1840 (see below).
The Continental Society was formed at the initiative of such men as Robert Haldane (in Geneva) and Henry Drummond. [1]
Famous workers for the missionary society included Ami Bost , [2] Henri Pyt , a French Swiss pastor who worked in France and others, many of whom worked in France, spreading the evangelical faith. [3] [4]
In 1823 German Christian Johann Gerhard Oncken was sent by the Continental Society to Hamburg. In due course Oncken founded the first Baptist church on German soil, which would become the centre of the Baptist movement in Germany and Europe.
Despite the Society's stated aim of supporting existing churches on the Continent and avoiding controversy over secondary issues, it is widely held that its decline was due to controversy over premillennial views and the promotion of separatist views of church polity at the expense of gospel preaching. [1]
The fortunes of the Society peaked in the mid-1820s, but from 1830 onward declined. Maybe as early as 1836 the Society's name was changed to European Missionary Society. By 1840 the society was insolvent and forced to submit to a merger with the Anglican Central Committee to form the Foreign Aid Society, whose work continued until just before the First World War. [1]
Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only, and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul competency, sola fide, sola scriptura and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion.
Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being "born again", in which an individual experiences personal conversion, the authority of the Bible as God's revelation to humanity, and in spreading the Christian message. The word evangelical comes from the Greek (euangelion) word for "good news".
The Southern Baptist Convention (SBC) is a Christian denomination based in the United States. It is the world's largest Baptist denomination, and the largest Protestant and second-largest Christian denomination in the United States. The word Southern in "Southern Baptist Convention" stems from its having been organized in 1845 in Augusta, Georgia, by Baptists in the Southern United States who split from the northern Baptists over the issue of African-American enslavement; citing biblical texts, the SBC strongly opposed its abolition.
The Baptist Union of Denmark is a national organization of Baptists in Denmark for promoting cooperation in missions, charitable work, and education.
Johann Gerhard Oncken was a pioneer German Baptist preacher, variously referred to as the "Father of Continental Baptists", the "Father of German Baptists" and the "Apostle of European Baptists". Oncken, Gottfried Wilhelm Lehmann (1799–1882), and Julius Köbner (1806–1884) were known as the Baptist cloverleaf. J. G. Oncken helped direct and guide the growth of Baptists throughout Germany and across much of Europe for half a century.
The Baptist Union of Romania, officially The Union of Christian Baptist Churches in Romania, is a Baptist Christian denomination in Romania affiliated with the Baptist World Alliance.
The Union of Evangelical Free Churches in Germany is a Baptist Christian denomination in Germany. It is affiliated with the Baptist World Alliance. The headquarters is in Wustermark.
Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit of all their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.
A tract is a literary work and, in current usage, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, a tract referred to a brief pamphlet used for religious and political purposes, though far more often the former. Tracts are often either left for someone to find or handed out. However, there have been times in history when the term implied tome-like works. A tractate, a derivative of a tract, is equivalent in Hebrew literature to a chapter of the Christian Bible.
Christianity in Africa arrived in Egypt in the middle of the 1st century. By the end of the 2nd century it had reached the region around Carthage. In the 4th century, the Aksumite empire in modern-day Tigray and southern Eritrea and became one of the first regions in the world to adopt Christianity as an official religion and the Nubian kingdoms of Nobatia, Makuria and Alodia followed two centuries later. The origin was mostly Coptic Christianity. Important Africans who influenced the early development of Christianity include Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
The Hebrew Christian movement of the 19th and early 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament. The movement was incorporated into the parallel Messianic Jewish movement in the late 1960s.
The term Eastern Protestant Christianity, encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Occident, from the latter half of the nineteenth century, and yet keep elements of Eastern Christianity, to varying degrees. Most of these denominations came into being when existing Protestant churches adopted reformational variants of Orthodox Christian liturgy and worship; while others are the result of reformations of Orthodox Christian beliefs and practices, inspired by the teachings of Western Protestant missionaries. Some Eastern Protestant Churches are in communion with similar Western Protestant Churches. However, Eastern Protestant Christianity within itself, does not constitute a single communion. This is due to the diverse polities, practices, liturgies and orientations of the denominations which fall under this category.
Christianity in the 18th century is marked by the First Great Awakening in the Americas, along with the expansion of the Spanish and Portuguese empires around the world, which helped to spread Catholicism.
Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.
Protestantism is a form of Christianity that originated with the 16th-century Reformation, a movement against what its followers perceived to be errors in the Catholic Church. Protestants originating in the Reformation reject the Roman Catholic doctrine of papal supremacy, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiastical polity and apostolic succession. They emphasize the priesthood of all believers; justification by faith alone rather than by faith with good works; the teaching that salvation comes by divine grace or "unmerited favor" only, not as something merited ; and either affirm the Bible as being the sole highest authority or primary authority for Christian doctrine, rather than being on parity with sacred tradition. The five solae of Lutheran and Reformed Christianity summarise basic theological differences in opposition to the Catholic Church.
The Foreign Aid Society for the Diffusion of the Gospel on the Continent was formed in 1840 by the amalgamation of the Anglican Central Committee and the Continental society. The key figure instrumental in bringing about the merger was Edward Bickersteth, a member of both former organisations.
The Réveil of 1814 was a revival movement within the Swiss Reformed Church of western Switzerland and some Reformed communities in southeastern France.
Christian revivalism is increased spiritual interest or renewal in the life of a church congregation or society, with a local, national or global effect. This should be distinguished from the use of the term "revival" to refer to an evangelistic meeting or series of meetings. Proponents view revivals as the restoration of the church itself to a vital and fervent relationship with God after a period of moral decline.
Julius Johannes Wilhelm Köbner, originally Salomon Købner,, was one of the founding fathers of Northern European Baptists, along with Johann Gerhard Oncken and Gottfried Wilhelm Lehmann, known as the Baptist "cloverleaf". In addition to his extensive missionary and teaching activities in the young free church, his work as a hymnwriter and author is notable.