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Contumeliosus of Riez was a sixth century Bishop of Riez in Gaul. Pope John II deposed Contumeliosus in 534 for adulterous behaviour and authorized Caesarius of Arles to appoint a temporary bishop to the diocese. Contumeliosus' deposition is notable for being the first act of jurisdiction of this kind recorded of a bishop of Rome.
Contumeliosus was the bishop of Riez in Gaul, and a sufficiently learned man that Bishop Avitus of Vienne forwarded to him some of his works for editing. [1] Contumeliosus was accused of adultery and alienation of church property. At a Council of Marseilles, convened in 533 by Caesarius, Metropolitan Archbishop of Arles, Contumeliosus admitted to the charges and was deposed. Archbishop Caesarius then wrote Pope John II regarding the disposition of the case. [2]
In 534 Pope John, wrote to Caesarius, to the bishops of Gaul, and to the clergy of Riez, directing the guilty bishop be confined to a monastery where he might perform an appropriate penance. [3] No time period was apparently specified. John's successor Pope Agapetus I accepted an appeal from Contumeliosus, and he ordered Caesarius of Arles to grant the accused a new trial before papal delegates. [4] Agapetus charged Caesarius with cruelty and injustice in his proceedings against Contumeliosus, although he had acted in accord with Gallican usage and had defended the discipline of the Church. Of two surviving letters of John to Caesarius, both dated 18 July 535, one is about the dispute over Contumeliosus (Mansi, viii. p. 856).
Pope John II, born Mercurius, was the bishop of Rome from 2 January 533 to his death. As a priest at St. Clement's Basilica, he endowed that church with gifts and commissioned stone carvings for it. Mercurius became the first pope to adopt a new Papal name upon his elevation to the office. During his pontificate, John II notably removed Bishop Contumeliosus of Riez from his office, convened a council on the readmission of Arian clergy, and approved an edict of emperor Justinian, promulgating doctrine opposed by his predecessor, Pope Hormisdas.
Pope Agapetus I was the bishop of Rome from 13 May 535 to his death. His father, Gordianus, was a priest in Rome and he may have been related to two popes, Felix III and Gregory I.
Pope Hilarius was the bishop of Rome from 19 November 461 to his death on 29 February 468.
Pope Hormisdas was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd.
Pope Vigilius was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal apocrisiarius in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome.
Gaius Sollius Modestus Apollinaris Sidonius, better known as Sidonius Apollinaris, was a poet, diplomat, and bishop. Born into the Gallo-Roman aristocracy, he was son-in-law to Emperor Avitus and was appointed Urban prefect of Rome by Emperor Anthemius in 468. In 469 he was appointed Bishop of Clermont and he led the defence of the city from Euric, King of the Visigoths, from 473 to 475. He retained his position as bishop after the city's conquest, until his death in the 480s. He is venerated as a saint in the Catholic church, with his feast day on 21 August.
Severus the Great of Antioch, also known as Severus of Gaza or Crown of Syrians, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
Alcimus EcdiciusAvitus was a Latin poet and bishop of Vienne in Gaul. His fame rests in part on his poetry, but also on the role he played as secretary for the Burgundian kings.
According to Catholic lore, Trophimus of Arles was the first bishop of Arles, in today's southern France.
Antipope Eulalius was antipope from December 418 to April 419. Elected in a dual election with Pope Boniface I, he eventually lost out to Boniface and became bishop of Napete.
Caesarius of Arles, sometimes called "of Chalon" from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul. Caesarius is considered to be of the last generation of church leaders of Gaul who worked to promote large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence". Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian.
Saint Faustus of Riez was an early Bishop of Riez (Rhegium) in Southern Gaul (Provence), the best known and most distinguished defender of Semipelagianism.
Arles in the south of Roman Gaul hosted several councils or synods referred to as Concilium Arelatense in the history of the early Christian church.
The former French Catholic diocese of Riez existed at least from fifth century Gaul to the French Revolution. Its see was at Riez, in the modern department of Alpes-de-Haute-Provence.
Gaul was an important early center of Latin Christianity in late antiquity and the Merovingian period. By the middle of the 3rd century, there were several churches organized in Roman Gaul, and soon after the cessation of persecution the bishops of the Latin world assembled at Arles, in AD 314. The Church of Gaul passed through three dogmatic crises in the late Roman period, Arianism, Priscillianism and Pelagianism. Under Merovingian rule, a number of "Frankish synods" were held, marking a particularly Germanic development in the Western Church. A model for the following Frankish synods was set by Clovis I, who organized the First Council of Orléans (511).
Agroecius was a 6th-century bishop of Antibes, and the addressee of one of the extant letters of the ecclesiastic Caesarius of Arles.
Veranus was the fourth Bishop of Vence, Gaul, after a period as a monk.
Nectarius of Digne was believed to have been the third Bishop of Digne, the first bishop of Digne having been Saint Domnin and the second Saint Vincent. However, Pierre Gassendi considers it likely that an unknown bishop succeeded Saint Vincent as predecessor to Nectarius, making Nectarius the fourth bishop of Digne.
Maximianus of Trier was bishop of Trier around the turn of the 5th and 6th centuries.
Caesaria the Younger or Caesaria II was the abbess of Saint-Jean d'Arles from around 525 until her death.