 First edition (UK) | |
| Author | Winston Graham |
|---|---|
| Country | United Kingdom |
| Language | English |
| Genre | Historical |
| Publisher | Ward, Lock & Co. (UK) Doubleday (US) |
Publication date | 1949 |
| Media type | |
Cordelia is a 1949 historical novel by the British writer Winston Graham. He wrote it for the Book of the Month Club and enjoyed commercial success in the United States. [1] It is set in Manchester in the 1860s.
In analytic philosophy, anti-realism is a position which encompasses many varieties such as metaphysical, mathematical, semantic, scientific, moral and epistemic. The term was first articulated by British philosopher Michael Dummett in an argument against a form of realism Dummett saw as 'colorless reductionism'.
In ethical philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.
In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics and applied ethics.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals.
Morality is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with "goodness" or "rightness".
Moral relativism or ethical relativism is a term used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and their own particular cultures. An advocate of such ideas is often labeled simply as a relativist for short. In detail, descriptive moral relativism holds only that people do, in fact, disagree fundamentally about what is moral, with no judgment being expressed on the desirability of this. Meta-ethical moral relativism holds that in such disagreements, nobody is objectively right or wrong. Normative moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when considerably large disagreements about the morality of particular things exist.
Moral absolutism is an ethical view that some actions are intrinsically right or wrong. Stealing, for instance, might be considered to be always immoral, even if done for the well-being of others, and even if it does in the end promote such a good. Moral absolutism stands in contrast to other categories of normative ethical theories such as consequentialism, which holds that the morality of an act depends on the consequences or the context of the act.
Moral realism is the position that ethical sentences express propositions that refer to objective features of the world, some of which may be true to the extent that they report those features accurately. This makes moral realism a non-nihilist form of ethical cognitivism with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism, error theory ; and non-cognitivism. Within moral realism, the two main subdivisions are ethical naturalism and ethical non-naturalism.
The Moral Majority was an American political organization associated with the Christian right and Republican Party. It was founded in 1979 by Baptist minister Jerry Falwell Sr. and associates, and dissolved in the late 1980s. It played a key role in the mobilization of conservative Christians as a political force and particularly in Republican presidential victories throughout the 1980s.
A moral panic is a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and the mass media, and exacerbated by politicians and lawmakers.
Lawrence Kohlberg was an American psychologist best known for his theory of stages of moral development.
Moral skepticism is a class of metaethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal claim that moral knowledge is impossible. Moral skepticism is particularly opposed to moral realism: the view that there are knowable and objective moral truths.
Virtue ethics are a class of normative ethical theories which treat the concept of moral virtue as central to ethics. Virtue ethics are usually contrasted with two other major approaches in normative ethics, consequentialism and deontology, which make the goodness of outcomes of an action (consequentialism) and the concept of moral duty (deontology) central. While virtue ethics does not necessarily deny the importance of goodness of states of affairs or moral duties to ethics, it emphasizes moral virtue, and sometimes other concepts, like eudaimonia, to an extent that other theories do not.
Moral nihilism is the meta-ethical view that nothing is morally right or wrong.
Moral psychology is a field of study in both philosophy and psychology. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. Moral psychology eventually came to refer more broadly to various topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral sensitivity, moral responsibility, moral motivation, moral identity, moral action, moral development, moral diversity, moral character, altruism, psychological egoism, moral luck, moral forecasting, moral emotion, affective forecasting, and moral disagreement.
Moral particularism is a theory in meta-ethics that runs counter to the idea that moral actions can be determined by applying universal moral principles. It states that there is no set of moral principles that can be applied to every situation, making it an idea appealing to the causal nature of morally-challenging situations. Moral judgements are said to be determined by factors of relevance with the consideration of a particular context. A moral particularist, for example, would argue that homicide cannot be judged to be morally wrong until all the morally relevant facts are known. While this stands in stark contrast to other prominent moral theories, such as deontology, consequentialism and virtue ethics, it finds its way into jurisprudence, with the idea of justifiable homicide for instance. In this case, the morally relevant facts are based on context rather than principle. Critics would argue that even in this case, the principle still informs morally right action.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe".
In philosophy, objectivity is the concept of truth independent from individual subjectivity. A proposition is considered to have objective truth when its truth conditions are met without bias caused by the mind of a sentient being. Scientific objectivity refers to the ability to judge without partiality or external influence. Objectivity in the moral framework calls for moral codes to be assessed based on the well-being of the people in the society that follow it. Moral objectivity also calls for moral codes to be compared to one another through a set of universal facts and not through subjectivity.
Bernard Häring, CSsR was a German moral theologian, and a Redemptorist priest in the Catholic Church.
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