Cotton ceiling

Last updated

The cotton ceiling is a metaphor for the perceived marginalization or desexualization of trans women in queer erotic communities. [1] [2] [3] [4] It has been used to describe a "tendency by cisgender lesbians to outwardly include and support trans women, but draw the line at considering ever having sex with them." [5]

Contents

The term is controversial. Some lesbians and gender-critical commentators interpret the term as connoting an obligation to have sex with trans women, which LGBTQ+ academics dispute. [6]

Definition

The term "cotton ceiling" (an analogy with the glass ceiling and cotton underwear) was coined in 2012 by transgender porn actress Drew DeVeaux, referring to the feeling of being invisible as a trans woman in queer sexual spaces. [7]

Natalie Reed writes that the "cotton ceiling" refers to the way trans women are perceived and represented: [1]

For example, trans men are often openly regarded as being sexy and hot within queer communities, being the subject of things like calendars and pin-ups and erotica. Trans women, on the other hand, are almost never permitted acknowledgment or representation in such communities as sexual beings. We carry a sort of image of being stuffy, boring, slightly icky, and ultimately eunuch-like things. We're allowed into the parties, but we sit quiet and lonely in the corner. This ends up being a problem not in that we're desperately eager to be sexually objectified (we get enough of that from the straight cis male world), but that this act of conceptualizing us as de-sexed and unfuckable is directly attached to larger systems of oppression, dehumanization and invalidation we face.

Criticism

The term gained wider attention in March 2012, when Planned Parenthood Toronto (PPT) hosted a workshop called, "Overcoming the Cotton Ceiling: Breaking Down Sexual Barriers for Queer Trans Women". [8] The workshop attracted controversy from trans-exclusionary lesbians, who petitioned to cancel it. [9] LGB Alliance co-founder Allison Bailey tweeted accusing the workshop's host of "coaching heterosexual men who identify as lesbians on how they can coerce young lesbians into having sex with them." [10] PPT director Sarah Hobbs said that the workshop did not advocate for sexual coercion, and instead explored "the ways in which ideologies of transphobia and transmisogyny impact sexual desire". [11] According to attendees, approximately seven attended the workshop. [9]

Essayist Rosie Swayne condemns accusations of the cotton ceiling being coercive, writing that the sexuality of trans women is so "policed" that entering into a discussion of the cotton ceiling will inevitably result in accusations "of being 'rapey'". [12]

Philosopher Amia Srinivasan describes the phrase—analogizing access to sex with workplace equality—as "deeply unfortunate". "Yet", she writes, "simply to say to a trans woman, or a disabled woman, or an Asian man, 'No one is required to have sex with you,' is to skate over something crucial. There is no entitlement to sex, and everyone is entitled to want what they want, but personal preferences [...] are rarely just personal." [13]

See also

Related Research Articles

The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.

<span class="mw-page-title-main">Transphobia</span> Anti-transgender prejudice

Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. People of color who are transgender experience discrimination above and beyond that which can be explained as a simple combination of transphobia and racism.

LGBTQ slang, LGBTQ speak, queer slang, or gay slang is a set of English slang lexicon used predominantly among LGBTQ+ people. It has been used in various languages since the early 20th century as a means by which members of the LGBTQ+ community identify themselves and speak in code with brevity and speed to others.

<span class="mw-page-title-main">Transfeminism</span> Branch of feminism

Transfeminism, or trans feminism, is a branch of feminism focused on transgender women and informed by transgender studies. Transfeminism focuses on the effects of transmisogyny and patriarchy on trans women. It is related to the broader field of queer theory. The term was popularized by Emi Koyama in The Transfeminist Manifesto.

<span class="mw-page-title-main">Attraction to transgender people</span> Romantic or sexual attraction to transgender people

Sexual attraction to transgender people has been the subject of scientific study and social commentary. Psychologists have researched sexual attraction toward trans women, trans men, cross dressers, non-binary people, and a combination of these. Publications in the field of transgender studies have investigated the attraction transgender individuals can feel for each other. The people who feel this attraction to transgender people name their attraction in different ways.

Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.

<span class="mw-page-title-main">Transgender sexuality</span> Sexuality of transgender people

Sexuality in transgender individuals encompasses all the issues of sexuality of other groups, including establishing a sexual identity, learning to deal with one's sexual needs, and finding a partner, but may be complicated by issues of gender dysphoria, side effects of surgery, physiological and emotional effects of hormone replacement therapy, psychological aspects of expressing sexuality after medical transition, or social aspects of expressing their gender.

This article focuses on Japanese definitions of gender and sexuality, Japanese reactions to queer life, the clash between traditional and contemporary ideas, and the cultural restraints of being queer in Japan. The Western term “queer,” an umbrella term for lesbian, gay, bisexual, and transgender (LGBT) represents a change in thought pertaining to gender and sexuality in contemporary Japan.

<span class="mw-page-title-main">Transmisogyny</span> Intersection of transphobia and misogyny, experienced by transfeminine individuals

Transmisogyny, otherwise known as trans-misogyny and transphobic misogyny, is the intersection of transphobia and misogyny as experienced by trans women and transfeminine people. The term was coined by Julia Serano in her 2007 book Whipping Girl to describe a particular form of oppression experienced by trans women. In a 2017 interview with The New York Times, Serano explores the roots of transmisogyny as a critique of feminine gender expressions which are "ridiculed in comparison to masculine interests and gender expression."

Nazariya: A QueerFeminist Resource Group is a non-profit queer feminist resource group based out of Delhi NCR, India. The group was formed in October 2014, and has since established a South Asian presence. The organization undertakes workshops/seminars, helpline- and case-based counselling, and advocacy to affirm the rights of persons identifying as lesbian and bisexual women, and transgender persons assigned female at birth. Nazariya QFRG also works to inform queer discourse in institutions, and build linkages between queer issues, violence and livelihoods. They focus on the intersectionality between queer, women’s and progressive left movements in India.

<i>Whipping Girl</i> 2007 book on transgender issues by Julia Serano

Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity is a 2007 book by the gender theorist, biologist, and writer Julia Serano. The book is a transfeminist manifesto that makes the case that transphobia is rooted in sexism and that transgender activism is a feminist movement. The second edition of the book was published in March 2016.

Feminist views on transgender topics vary widely.

<span class="mw-page-title-main">Outline of LGBTQ topics</span>

The following outline offers an overview and guide to LGBTQ topics:

In feminist theory, heteropatriarchy or cisheteropatriarchy, is a social construct where (primarily) cisgender and heterosexual males have authority over other cisgender males, females, and people with other sexual orientations and gender identities. It is a term that emphasizes that discrimination against women and LGBT people is derived from the same sexist social principle.

Sexual diversity or gender and sexual diversity (GSD), refers to all the diversities of sex characteristics, sexual orientations and gender identities, without the need to specify each of the identities, behaviors, or characteristics that form this plurality.

Queer erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender, and queer people. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.

Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups, or the LGBT community.

Discrimination against transgender men and transmasculine individuals is sometimes referred to as transandrophobia, anti-transmasculinity, or transmisandry.

"'We're being pressured into sex by some trans women'" is the original title of a BBC News article written by Caroline Lowbridge and published on 26 October 2021. Produced by the BBC's regional service in Nottingham, the article reports that lesbians are being pressured into sex by a small number of transgender women and non-transgender 'activists'. The article received widespread criticism among the LGBT community as transphobic. It drew particular attention for the inclusion of comments from American pornographic actress Lily Cade, who wrote a blog post after the article's publication calling for the "lynching" of high-profile trans women. Cade's comments were subsequently removed from the article.

Cisnormativity or cissexual assumption is the assumption that everyone is, or ought to be, cisgender. The term can further refer to a wider range of presumptions about gender assignment, such as the presumption of a gender binary, or expectations of conformity to gender roles even when transgender identities are otherwise acknowledged. Cisnormativity is a form of cisgenderism, an ideology which promotes various normative ideas about gender, to the invalidation of individuals' own gender identities, analogous to heterosexism or ableism.

References

  1. 1 2 Trier-Bieniek, Adrienne; Householder, April Kalogeropoulos (12 July 2016). Feminist Perspectives on Orange Is the New Black: Thirteen Critical Essays. McFarland. p. 103. ISBN   978-1-4766-2519-5.
  2. Banerjea, Niharika; Browne, Kath; Ferreira, Eduarda; Olasik, Marta; Podmore, Julie (2019). Lesbian Feminism: Essays Opposing Global Heteropatriarchies. Zed Books. p. 167. ISBN   978-1-78699-532-2.
  3. Beck, Koa (7 September 2021). White Feminism: From the Suffragettes to Influencers and Who They Leave Behind. Simon and Schuster. ISBN   978-1-9821-3442-6.
  4. Kaas, Hailey (2016). "Birth of Transfeminism in Brazil: Between Alliances and Backlashes". Transgender Studies Quarterly. 3 (1–2): 146–149. doi:10.1215/23289252-3334307 via Duke University Press.
  5. Brighter, Cassie (2020-10-13). "The Often Misunderstood Premise Of The Cotton Ceiling". CURVE. Archived from the original on 2024-07-15. Retrieved 2024-09-30.
  6. Zamantakis, Alithia (2021-12-13). Thinking Cis: Racialized Cissexism, Cis-Heterosexual Men, And Cis-LBQ Women. Georgia State University (Thesis). doi:10.57709/26163765. Archived from the original on 2022-12-28. Retrieved 2023-01-04. The cotton ceiling, though, is not a demand for cisgender lesbians to sleep with trans women. Rather, it is the articulation of the manifestation of cissexism within lesbian spaces in which cisgender, lesbian women may refuse to see trans women as women and/or lesbian. In the heated debate surrounding the "cotton ceiling," cisgender lesbians reframe trans women as "[men] whose idea of 'woman' clearly is nothing other than a sexual object" (Yardley 2018). (Link to cited article) Archived 2024-04-16 at the Wayback Machine
  7. Steinbock, Eliza (2017-08-08). "Representing trans sexualities". In Smith, Clarissa (ed.). The Routledge Companion to Media, Sex and Sexuality. Routledge Handbooks Online. doi:10.4324/9781315168302. ISBN   978-1-138-77721-7. S2CID   158377654. Archived from the original on 2023-01-04. Retrieved 2023-01-04.
  8. Lowbridge, Caroline (2021-10-26). "The lesbians who feel pressured to have sex and relationships with trans women". Archived from the original on 2022-09-26. Retrieved 2024-07-16.
  9. 1 2 "Cotton Ceiling: Uncovering the trans conspiracy to rape lesbians". TransAdvocate. 2013-09-28. Archived from the original on 2024-09-26. Retrieved 2024-09-30.
  10. Siddique, Haroon (2022-06-19). "Allison Bailey case is a microcosm of the wider debate about transgender rights". The Guardian. ISSN   0261-3077 . Retrieved 2024-07-16.
  11. Lowbridge, Caroline (2021-10-26). "The lesbians who feel pressured to have sex and relationships with trans women". BBC. Archived from the original on 2022-09-26. Retrieved 2024-07-16.
  12. Swayne, Rosie (2019). "Unqualified, middle-aged lesbian swerves abruptly out of her lane to talk about trans issues". In Banjerea, Niharika; Browne, Kath; Ferreira, Eduarda; Olasik, Marta; Podmore, Julie (eds.). Lesbian Feminism: Essays Opposing Global Heteropatriarchies. Zed Books. p. 167. ISBN   978-1-78699-532-2. I'd like to think it would not be necessary for me to utterly condemn any form of sexual coercion between individuals based on any form of ideology whatsoever, but hey, this might be on the internet – and where the 'cotton ceiling' is concerned, woe betide anyone who enters the conversation who doesn't want to be accused of being 'rapey'. But if you want to read some clarification on the issue, The Transadvocate offers some perspective with "Cotton Ceiling: Uncovering the Trans Conspiracy to Rape Lesbians" (Williams, 2013). (Link to cited article) Archived 2022-12-24 at the Wayback Machine .
  13. Srinivasan, Amia (19 August 2021). The Right to Sex. Bloomsbury Publishing. p. 88. ISBN   978-1-5266-4525-8.