Related Research Articles
The 1910 World Missionary Conference, or the Edinburgh Missionary Conference, was held on 14 to 23 June 1910. Some have seen it as both the culmination of nineteenth-century Protestant Christian missions and the formal beginning of the modern Protestant Christian ecumenical movement, after a sequence of interdenominational meetings that can be traced back as far as 1854.
Pilgrim Holiness Church (PHC) or International Apostolic Holiness Church (IAHC) is a Christian denomination associated with the holiness movement that split from the Methodist Episcopal Church through the efforts of Martin Wells Knapp in 1897. It was first organized in Cincinnati, Ohio, as the International Holiness Union and Prayer League (IHU/IAHC). Knapp, founder of the IAHC, ordained and his Worldwide Missions Board sent Charles and Lettie Cowman who had attended God's Bible School to Japan in December 1900. By the International Apostolic Holiness Churches Foreign Missionary Board and the co-board of the Revivalist the Cowmans had been appointed the General Superintendents and the Kilbournes the vice-General Superintendent for Korea, Japan and China December 29, 1905. The organization later became the Pilgrim Holiness Church in 1922, the majority of which merged with the Wesleyan Methodists in 1968 to form the Wesleyan Church.
Church Women United (CWU) is a national ecumenical Christian women's movement representing Protestant, Roman Catholic, Orthodox and other Christian women. Founded in 1941, as the United Council of Church Women, this organization has more than 1,200 local and state units in the United States and Puerto Rico. CWU's members represent 26 supporting denominations and organizations. Offices are located in New York City, Washington DC and at the United Nations.
American Southern Methodist Episcopal Mission was an American Methodist missionary society operated by the Methodist Episcopal Church, South that was involved in training and sending workers to urban centers in the U.S. as well as to other countries. The Board of Foreign Missions approved those missionaries who were sent to work in evangelical projects. Missions began in China during the late Qing Dynasty.
The Student Volunteer Movement for Foreign Missions was an organization founded in 1886 that sought to recruit college and university students in the United States for missionary service abroad. It also sought to publicize and encourage the missionary enterprise in general. Arthur Tappan Pierson was the primary early leader.
Helen Barrett Montgomery was an American social reformer, educator and writer. In 1921, she was elected as the first woman president of the Northern Baptist Convention. She had long been a delegate to the Convention and a policymaker. In 1893, she helped found a chapter of the Women's Educational and Industrial Union in Rochester, New York, and served as president until 1911, nearly two decades. In 1899, Montgomery was the first woman elected to the Rochester School Board and any public office in the city, 20 years before women could vote.
The Young Women's Christian Association (YWCA) is a nonprofit organization with a focus on empowerment, leadership, and rights of women, young women, and girls in more than 100 countries.
The United Church of Christ in the Philippines is a Christian denomination in the Philippines. Established in its present form in Malate, Manila, it resulted from the merger of the Evangelical Church of the Philippines, the Philippine Methodist Church, the Disciples of Christ, the United Evangelical Church and several independent congregations.
The National Baptist Convention, USA, Inc., more commonly known as the National Baptist Convention, is a primarily African American Baptist Christian denomination in the United States. It is headquartered at the Baptist World Center in Nashville, Tennessee and affiliated with the Baptist World Alliance. It is also the largest predominantly Black Christian denomination in the United States and the second largest Baptist denomination in the world.
Scarritt College for Christian Workers was a college associated with the United Methodist Church in Nashville, Tennessee, USA. The campus is now home to Scarritt Bennett Center.
The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers.
Lucy Whitehead McGill Waterbury Peabody (1861–1949) was an American Baptist missionary. She was influential in Baptist foreign missions in the late 19th and early 20th centuries.
Annie Ryder Gracey was an American author and missionary of the long nineteenth century. She wrote two books based on her travels, Eminent Missionary Women and Woman's Medical Work in Mission Fields. The history of the literature produced by the Woman's Foreign Missionary Society of the Methodist Episcopal Church was closely linked with Gracey, who served as chairman of the committee on literature, and created missionary literature for the Society.
Lucinda Barbour Helm was a 19th-century American author, editor, and women's religious activist from Kentucky. She wrote sketches, short stories, and religious leaflets. Helm published one volume, Gerard: The Call of the Church Bell. She was an active member of the Woman's Foreign Missionary Society of the Methodist Episcopal Church and of the International Christian Workers' Association.
Belle Harris Bennett led the struggle for and won laity rights for women in the Methodist Episcopal Church, South. She was the founding president of the Woman's Missionary Council of the Southern Methodist Church. Much of her work including fundraising and organizational efforts to provide higher education for a new professional class of social workers and community organizers in the Southern Methodist Church in the U.S. and abroad. Her carefully collaborative support for African Americans and immigrants was considered radical at that time by Southerners. She was a suffragist and supporter of temperance as well.
Women's missionary societies include a diverse set of scopes, including medical, educational, and religious. Societies provide services in-country and in foreign lands.
Alice Blanchard Coleman was an American missionary society leader. She served as president of the Woman's American Baptist Home Mission Society and of the Council of Women for Home Missions (1908-16). Coleman was a trustee of Hartshorn Memorial College, Richmond, Virginia; Spelman Seminary, Atlanta, Georgia; and the New England Baptist Hospital, Boston. Writing as "Mrs. George W. Coleman", she made at least two contributions to periodical literature, "The Women's Congress of Missions", 1915, and "Recent developments in Mormonism", 1918. All of Coleman's life was spent in the old South End of Boston.
Missionary Education Movement of the United States and Canada was an American publisher of Protestant missionary educational literature. It was a federation of the Home and Foreign Mission Boards to promote missionary education, under the direction of representatives of missionary boards. The Movement edited and published home and foreign mission study textbooks, helps for leaders, and maps, charts, libraries, and other accessory material for use by the boards in all departments of the local church. The Movement also conducted institutions and summer conferences for the training of leaders for the mission boards. It was incorporated under the laws of the state of New York. The direction of its work was entrusted to a board of managers. All of the literature was sold at wholesale prices to the boards and retailed by them to individuals in the local church.
Young People's Missionary Movement of the United States and Canada was an American publisher of Christian missionary educational literature and provider of missionary studies through conferences, institutes, and other types of training. It was an interdenominational Protestant organization focused on the needs of young people. Established in 1901, the Young People's Missionary Movement was incorporated at Silver Bay, New York on July 18, 1902. The office of the Movement was first opened in New York City in January, 1903. The organization evolved into the Missionary Education Movement of the United States and Canada in 1911, under an expanded scope.
Folts Mission Institute was a Methodist training school for young women for home and foreign Christian mission work. It was founded at Herkimer, New York, November 1893, by George Philo Folts and his wife, Elizabeth Snell Folts. In October 1898, after the death of Elizabeth Folts and to honor her expressed wish, George Folts presented the Institute to the Woman's Foreign Missionary Society of the Methodist Episcopal Church. The gift was accepted by the General Executive Committee, however, the transfer of deeds and property was never made. The Institute remained a private institution, but for several years, it was under the management of the Woman's Foreign Missionary Society. In 1914, the control of the Institute was transferred to the Woman's Home Missionary Society of the Northern New York Conference of the Methodist Episcopal Church. The school ended operations in 1927/28.
References
- ↑ Benowitz, June Melby (18 August 2017). Encyclopedia of American Women and Religion, 2nd Edition [2 volumes]. ABC-CLIO. ISBN 978-1-4408-3987-0 . Retrieved 7 June 2022.
- ↑ Quinlan, Florence E. (December 1928). "CHURCH WOMEN AT WORK - Through the Council of Women for Home Missions". Federal Council Bulletin. Religious Publicity Service of the Federal Council of the Churches of Christ in America. XI (10): 26–27. Retrieved 7 June 2022.
- ↑ Woman's Missionary Council (1914). Annual Report of the Woman's Missionary Council of the Methodist Episcopal Church, South. The Church. p. 348. Retrieved 6 June 2022.
This article incorporates text from this source, which is in the public domain . - ↑ Moore, John Milton (1931). "Chapter IV. Home Missions is ...". The Challenge of Change. What is Happening in Home Missions. New York. pp. 109–10. Retrieved 6 June 2022.
{{cite book}}: CS1 maint: location missing publisher (link) - 1 2 3 4 5 6 7 8 Quinlan, Florence E. (April 1922). "Woman's Home Mission Bulletin". The Missionary Review. Princeton Press. 45 (4). Retrieved 6 June 2022. This article incorporates text from this source, which is in the public domain .
- ↑ Logan, Mrs John A. (1912). "ALICE BLANCHARD MERRIAM COLEMAN". The Part Taken by Women in American History. Perry-Nalle publishing Company. pp. 517–19. Retrieved 5 June 2022. This article incorporates text from this source, which is in the public domain .
- ↑ Weaver, C. Douglas (2008). In Search of the New Testament Church: The Baptist Story. Mercer University Press. ISBN 978-0-88146-105-3 . Retrieved 6 June 2022.
- ↑ "The January Mission Conferences". Women and Missions. Woman's Committees of the Boards of Missions of the Presbyterian Church in the U.S.A.: 468 March 1927. Retrieved 6 June 2022.
- ↑ "Home Missions Council (1912-1950) - Council of Women for Home Missions - Home Missions Council of North America" (PDF). p. 1. Retrieved 6 June 2022.
