Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. It can be categorized as an indifference or absence of firm beliefs in Theistic religions and Atheism on that basis. Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Ibn Rushd, often Latinized as Averroes, was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as The Commentator and Father of Rationalism.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does not mandate that women need to wear a hijab or a burqa.
Iman in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
An-Nāziʻāt is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”.
Samuel Benjamin Harris is an American philosopher, neuroscientist, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, neuroscience, meditation, psychedelics, philosophy of mind, politics, terrorism, and artificial intelligence. Harris came to prominence for his criticism of religion, and Islam in particular, and is known as one of the "Four Horsemen" of New Atheism, along with Richard Dawkins, Christopher Hitchens, and Daniel Dennett.
Orientalism is a 1978 book by Edward W. Said, in which the author establishes the term "Orientalism" as a critical concept to describe the West's commonly contemptuous depiction and portrayal of The East, i.e. the Orient. Societies and peoples of the Orient are those who inhabit the places of Asia, North Africa, and the Middle East. Said argues that Orientalism, in the sense of the Western scholarship about the Eastern World, is inextricably tied to the imperialist societies who produced it, which makes much Orientalist work inherently political and servile to power.
The Objectives Resolution was adopted by the Constituent Assembly of Pakistan on March 12, 1949. Prime Minister Liaquat Ali Khan, had presented it in the assembly on March 7, 1949. Out of 75 members of the assembly, 21 voted for opposing it. All the amendments proposed by minority members were rejected. Consequently, all ten of them voted against it.
‘Ilm is the Islamic term for knowledge.
Qadar is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Mohammed Mahbub Husain is a British author and academic. He is also a professor in the Walsh School of Foreign Service in Georgetown University. As a political advisor he has worked with leaders and governments across the world. He has held senior fellowships at think tanks in London and New York, including at the Council on Foreign Relations (CFR) at the height of the Arab uprisings (2010–2015). While at CFR, his policy innovation memo led to the US-led creation of a Geneva-based global fund to help counter terrorism. He is also a member of the editorial board of the Studies in Conflict & Terrorism, a monthly peer-reviewed academic journal covering research on terrorism and insurgency.
Kashf "unveiling" is a Sufi concept dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart in order to allow divine truths to pour into it. Kashf is etymologically related to mukashafa “disclosure”/ “divine irradiation of the essence”, which connotes "gain[ing] familiarity with things unseen behind the veils". For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the unseen. In Sufism, an even further revelatory capacity exists by which the Divine mysteries become readily apparent to the seeker through the light of knowledge of God. This is called tajalli "manifestation".
Edward Wadie Said was a Palestinian American professor of literature at Columbia University, a public intellectual, and a founder of the academic field of postcolonial studies. Born in Mandatory Palestine, he was a citizen of the United States by way of his father, a U.S. Army veteran.
Color coded hats are used the throughout psychology, religions, societies, workplaces, and learning environments, both literally and figuratively. Examples of this can be found on construction sites, in classrooms, in the Catholic Church, it's also a present theme throughout history.
Islamophobia in Canada refers to a set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam or Muslims in Canada.
In Islam, morality in the sense of "practical guidelines" or "specific norms or codes of behavior" for good doing, are primarily based on the Quran and the Hadith – the central religious texts of Islam – and also mostly "commonly known moral virtues" whose major points "most religions largely agree on". They include kindness, charity, forgiveness, honesty, patience, justice, respecting parents and elders, keeping promises, and controlling one's anger, love of God and those God loves, love of his messenger (Muhammad) and of believers.
The unity of the intellect is a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), which asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary of On the Soul to explain how universal knowledge is possible within the Aristotelian theory of mind. Averroes's theory was influenced by related ideas by previous thinkers such as Aristotle, Plotinus, Al-Farabi, Avicenna and Avempace.
In traditionalist philosophy, desacralization of knowledge or secularization of knowledge is the process of separation of knowledge from its perceived divine source—God or the Ultimate Reality. The process reflects a paradigm shift in modern conception of knowledge in that it has rejected divine revelations as well as the idea of spiritual and metaphysical foundations of knowledge, confining knowledge to empirical domain and reason alone. Although it is a recurrent theme among the writers of the Traditionalist school that began with René Guénon, a French mystic and intellectual who earlier spoke of "the limitation of knowledge to its lowest order", the process of desacralization of knowledge was most notably surveyed, chronicled and conceptualized by the Iranian philosopher Seyyed Hossein Nasr in his 1981 Gifford Lectures that were later published as Knowledge and the Sacred.
In perennial philosophy, scientia sacra or sacred science is a form of spiritual knowledge that lies at the heart of both divine revelations and traditional sciences, embodying the very essence of every sacred tradition. It recognizes sources of knowledge beyond those accepted by modern epistemology, such as divine revelations and intellectual intuition. Intellectual intuition is believed to allow access to an innate knowledge of God, which is to be reawakened through the use of human intellect. The principles and doctrines of scientia sacra are derived from reason, revelation, and intellectual intuition, with the conviction that these sources of knowledge can be reconciled in a hierarchical order, and applied in the human quest to understand different orders of reality. Its objective is to show how the transmitted, intellectual, and physical sciences are related and unified within the framework of metaphysics, as traditionally defined.
In traditionalist philosophy, resacralization of knowledge is the reverse of the process of secularization of knowledge. The central premise is that knowledge is intimately connected to its perceived divine source—God or the Ultimate Reality—which has been severed in modern times. The process of resacralization of knowledge seeks to reinstate the role of intellect—Knowledge and the Sacred, which was presented as Gifford Lectures in 1981.
