Related Research Articles
In geometry, a cube is a three-dimensional solid object bounded by six square faces. It has twelve edges and eight vertices. It can be represented as a rectangular cuboid with six square faces, or a parallelepiped with equal edges. It is an example of many type of solids: Platonic solid, regular polyhedron, parallelohedron, zonohedron, and plesiohedron. The dual polyhedron of a cube is the regular octahedron.
Gematria is the practice of assigning a numerical value to a name, word or phrase by reading it as a number, or sometimes by using an alphanumerical cipher. The letters of the alphabets involved have standard numerical values, but a word can yield several values if a cipher is used.
In geometry, an octahedron is a polyhedron with eight faces. An octahedron can be considered as a square bipyramid. When the edges of a square bipyramid are all equal in length, it produces a regular octahedron, a Platonic solid composed of eight equilateral triangles, four of which meet at each vertex. It is also an example of a deltahedron. An octahedron is the three-dimensional case of the more general concept of a cross polytope.
Aryeh Moshe Eliyahu Kaplan was an American Orthodox rabbi, author, and translator best known for his Living Torah edition of the Torah and extensive Kabbalistic commentaries. He became well-known as a prolific writer and was lauded as an original thinker. His wide-ranging literary output, inclusive of introductory pamphlets on Jewish beliefs, and philosophy written at the request of NCSY are often regarded as significant factors in the growth of the baal teshuva movement.
Sefer Yetzirah is the title of a book on Jewish mysticism. Early commentaries, such as the Kuzari, treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. The word Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing how the things of our universe came into existence. Conversely, Judah Halevi asserts that the main objective of the book, with its various examples, is to give to man the means by which he is able to understand the unity and omnipotence of God, which appear multiform on one side and, yet, are uniform.
In geometry, the rhombic dodecahedron is a convex polyhedron with 12 congruent rhombic faces. It has 24 edges, and 14 vertices of 2 types. It is a Catalan solid, and the dual polyhedron of the cuboctahedron.
Bahir or Sefer HaBahir is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah because it begins with the words, "R. Nehunya ben HaKanah said". It is also known as Midrash of Rabbi Nehunya ben HaKanahמִדְרָשׁ רַבִּי נְחוּנְיָא בֶּן הַקָּנָה.
Sefirot, meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms. The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah.
Astrology has been a topic of debate among Jews for over 2000 years. While not a Jewish practice or teaching as such, astrology made its way into Jewish thought, as can be seen in the many references to it in the Talmud. Astrological statements became accepted and worthy of debate and discussion by Torah scholars. Opinions varied: some rabbis rejected the validity of astrology; others accepted its validity but forbid practicing it; still others thought its practice to be meaningful and permitted. In modern times, as science has rejected the validity of astrology, many Jewish thinkers have similarly rejected it; though some continue to defend the pro-astrology views that were common among pre-modern Jews.
Chokmah is the Biblical Hebrew word rendered as "wisdom" in English Bible versions. It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the Bahir. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah.
Binah is the third sephira on the kabbalistic Tree of Life. It sits on the level below Keter, across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth.
The BOTA Tarot was created by Paul Foster Case, founder of Builders of the Adytum (BOTA), and artist Jessie Burns Parke. Although it is based upon, and closely resembles, Arthur Edward Waite's 1909 Rider-Waite deck, Case changed what he said were mistakes or "blinds" on the part of Waite. The BOTA Tarot is available as a standard-sized deck and a larger version containing only the Major Arcana in black and white, as Case believed that every student must color in their own deck. After his death, the Major Arcana became also available in color. Each of these cards has a border of a particular color associated with that according to Case. The Minor Arcana cards are illustrated with suit symbols only.
Solomon Judah Loeb Rapoport was a Galician and Czech rabbi and Jewish scholar. Rapoport was known by an acronym "Shir", שי"ר occasionally שיל"ר, formed by the initial letters of his Hebrew name "Sh"elomo "Y"ehuda "R"apoport. Shir literally means "song" in Hebrew. He was one of the founders of the new Wissenschaft des Judentums movement.
Sefer Raziel HaMalakh is a grimoire of Practical Kabbalah from the Middle Ages written primarily in Hebrew and Aramaic. Liber Razielis Archangeli, its 13th-century Latin translation produced under Alfonso X of Castile, survives.
Barachiel, also known as Barakel, is one of the Archangels in Judaism, as well as Byzantine Catholic and Eastern Orthodox tradition. He is the Archangel of Blessings.
Shem HaMephorash, meaning "the explicit name," is originally a Tannaitic term describing the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters, the latter version being the most common.
Jewish mystical exegesis is a method of interpreting the Bible based on the assumption that the Torah contains secret knowledge regarding creation and the manifestations of God. The only way to find these secrets is to know how to decode the text and reveal them. The method most likely dates back to the 3rd century.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh, Midrash and halakha.
Sefer HaTemunah is a 13–14th century kabbalistic text. It is quoted in many sources on Halakha.
Yichudim is a specific form of Jewish meditation in Kabbalistic Jewish mysticism, especially denoting the complete meditative method developed by Isaac Luria (1534–1572). The term Yichud is found in Halakha, denoting male-female "seclusion". In the esoteric anthropomorphism in Kabbalah, Yichudim denote unifications between male and female Divine aspects in the supernal sephirot.
References
 |
- 1 2 The Tarot, A Key to the Wisdom of the Ages by Case, Paul Foster
- ↑ Sefer Yetzirah The Book of Creation by Kaplan, Aryeh
- ↑ Sefer Yetzirah The Book of Creation, Page 203, by Kaplan, Aryeh
- ↑ The Cube of Space: Container of Creation by Townley, Kevin
- ↑ Meditations on the Cube of Space by Townley, Kevin