Daniel | |
|---|---|
| Bishop of Cornwall | |
| Appointed | between 953 and 955 |
| Term ended | between 959 and 962 |
| Predecessor | Conan of Cornwall |
| Successor | Comoere |
| Orders | |
| Consecration | between 953 and 955 |
| Personal details | |
| Died | between 959 and 962 |
| Denomination | Christian |
Daniel was a medieval Bishop of Cornwall.
Daniel was consecrated between 953 and 955. These dates are established by a letter from Dunstan to King Æthelred II, which states that he was appointed by King Eadred and implies that it was after the death of Bishop Æthelgar of Crediton in 953. He died on 8 October between 959 and 962. He witnessed a manumission of King Eadwig at Exeter. [1]
William of Malmesbury said that Daniel was a monk at Glastonbury Abbey before he became a bishop, which would mean that he was a pupil of Dunstan. His attestation of Abingdon charter S 597 in 956 states that he drafted the charter (hanc singrapham dictavi), but it is disputed whether such claims are usually formulaic or genuine. [2] [3] He witnessed charters of Kings Eadwig and Edgar, [4]
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Dunstan was an English bishop. He was successively Abbot of Glastonbury Abbey, Bishop of Worcester, Bishop of London and Archbishop of Canterbury, later canonised as a saint. His work restored monastic life in England and reformed the English Church. His 11th-century biographer Osbern, himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating the Devil.
Edmund I or Eadmund I was King of the English from 27 October 939 until his death on 26 May 946. He was the elder son of King Edward the Elder and his third wife, Queen Eadgifu, and a grandson of King Alfred the Great. After Edward died in 924, he was succeeded by his eldest son, Edmund's half-brother Æthelstan. Edmund was crowned after Æthelstan died childless in 939. He had two sons, Eadwig and Edgar, by his first wife Ælfgifu, and none by his second wife Æthelflæd. His sons were young children when he was killed in a brawl with an outlaw at Pucklechurch in Gloucestershire, and he was succeeded by his younger brother Eadred, who died in 955 and was followed by Edmund's sons in succession.
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Edward, often called the Martyr, was King of the English from 975 until he was murdered in 978. Edward was the eldest son of King Edgar the Peaceful but was not his father's acknowledged heir. On Edgar's death, the leadership of England was contested, with some supporting Edward's claim to be king and others supporting his younger half-brother Æthelred the Unready, recognised as a legitimate son of Edgar. Edward was chosen as king and was crowned by his main clerical supporters, the archbishops Dunstan of Canterbury and Oswald of York.
Edgar, known as the Peaceful or the Peaceable, was King of the English from 959 until his death in 975. The younger son of King Edmund I and Ælfgifu of Shaftesbury, he came to the throne as a teenager following the death of his older brother, King Eadwig. As king, Edgar further consolidated the political unity achieved by his predecessors, with his reign being noted for its relative stability. His most trusted advisor was Dunstan, whom he recalled from exile and made Archbishop of Canterbury. The pinnacle of Edgar's reign was his coronation at Bath in 973, which was organised by Dunstan and forms the basis for the current coronation ceremony. After his death he was succeeded by his son Edward, although the succession was disputed.
Eadred was King of the English from 26 May 946 until his death. He was the younger son of Edward the Elder and his third wife Eadgifu, and a grandson of Alfred the Great. His elder brother, Edmund, was killed trying to protect his seneschal from an attack by a violent thief. Edmund's two sons, Eadwig and Edgar, were then young children, so Eadred became king. He suffered from ill health in the last years of his life and he died at the age of a little over thirty, having never married. He was succeeded successively by his nephews, Eadwig and Edgar.
Athelm was an English churchman, who was the first Bishop of Wells, and later Archbishop of Canterbury. His translation, or moving from one bishopric to another, was a precedent for later translations of ecclesiastics, because prior to this time period such movements were considered illegal. While archbishop, Athelm crowned King Æthelstan, and perhaps wrote the coronation service for the event. An older relative of Dunstan, a later Archbishop of Canterbury, Athelm helped promote Dunstan's early career. After Athelm's death, he was considered a saint.
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Ælfgifu was Queen of the English as wife of King Eadwig of England for a brief period of time until 957 or 958. What little is known of her comes primarily by way of Anglo-Saxon charters, possibly including a will, the Anglo-Saxon Chronicle and hostile anecdotes in works of hagiography. Her union with the king, annulled within a few years of Eadwig's reign, seems to have been a target for factional rivalries which surrounded the throne in the late 950s. By c. 1000, when the careers of the Benedictine reformers Dunstan and Oswald became the subject of hagiography, its memory had suffered heavy degradation. In the mid-960s, however, she appears to have become a well-to-do landowner on good terms with King Edgar and, through her will, a generous benefactress of ecclesiastical houses associated with the royal family, notably the Old Minster and New Minster at Winchester.
Nothhelm was a medieval Anglo-Saxon Archbishop of Canterbury. A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works. After his appointment to the archbishopric in 735, he attended to ecclesiastical matters, including holding church councils. Although later antiquaries felt that Nothhelm was the author of a number of works, later research has shown them to be authored by others. After his death he was considered a saint.
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Æthelgar was Archbishop of Canterbury, and previously Bishop of Selsey.
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Anglo-Saxon charters are documents from the early medieval period in England which typically made a grant of land or recorded a privilege. The earliest surviving charters were drawn up in the 670s: the oldest surviving charters granted land to the Church, but from the eighth century, surviving charters were increasingly used to grant land to lay people.
Ælfric of Abingdon was a late 10th-century Archbishop of Canterbury. He previously held the offices of abbot of St Albans Abbey and Bishop of Ramsbury, as well as likely being the abbot of Abingdon Abbey. After his election to Canterbury, he continued to hold the bishopric of Ramsbury along with the archbishopric of Canterbury until his death in 1005. Ælfric may have altered the composition of Canterbury's cathedral chapter by changing the clergy serving in the cathedral from secular clergy to monks. In his will he left a ship to King Æthelred II of England as well as more ships to other legatees.
Ælfric Cild was a wealthy Anglo-Saxon nobleman from the east Midlands, Ealdorman of Mercia between 983 and 985, and possibly brother-in-law to his predecessor Ælfhere. He was also associated with the monastic reformer Æthelwold, bishop of Winchester, he is also notable for being involved in a number of land transactions for the refounding and endowment of Peterborough Abbey, as well as with Thorney Abbey during the 970s and early 980s.
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