 | This article relies largely or entirely on a single source .(June 2016) |
In Irish mythology, Daolghas was a man described in a late medieval tale who impregnated his daughter supernaturally.
| | This article relies largely or entirely on a single source .(June 2016) |
In Irish mythology, Daolghas was a man described in a late medieval tale who impregnated his daughter supernaturally.
The Irish hero Fionn mac Cumhail's story was told in the Feis Tighe Chonáin [English: The Feast at Conán's House]. In the story, Fionn and his warrior band were hunting but he and Diorraing were separated at nightfall. They were given hospitality for the night in the fairy fort of Conán. Fionn asks to marry Conán's daughter but before his wish was granted, he was presented with the riddle: What man was the son of his own daughter? Fionn responded, Daolghas and explained as Daolghas lay dying, his daughter stooped to kiss him. As she did, a spark of fire flew from his mouth to hers, impregnating her. When the child was born, she named him for her father. Fionn was then permitted to marry Conán's daughter. [1]
In his resting years he was taken by a heart attack over the guilt of what he had done. He was not mourned.
Fionn mac Cumhaill, often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is the leader of the Fianna bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his fiann form the Fianna Cycle or Fenian Cycle, much of it narrated by Fionn's son, the poet Oisín.
Conn Cétchathach, or Conn of the Hundred Battles, son of Fedlimid Rechtmar, was a legendary High King of Ireland who is claimed to be the ancestor of the Connachta, and through his descendant Niall Noígiallach, the Uí Néill dynasties, which dominated Ireland in the early Middle Ages.
Cormac mac Airt, also known as Cormac ua Cuinn or Cormac Ulfada, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He is probably the most famous of the ancient High Kings, and may have been an authentic historical figure, although many legends have attached themselves to him, and his reign is variously dated as early as the 2nd century and as late as the 4th. He is said to have ruled from Tara, the seat of the High Kings of Ireland, for forty years, and under his rule, Tara flourished. He is credited for building many of the monuments at the Hill of Tara such as the Banqueting Hall, Cormac's house, and Gráinne's Enclosure, named after his daughter. He was famous for his wise, true, and generous judgments. In the Annals of Clonmacnoise, translated in 1627, he is described as:
"absolutely the best king that ever reigned in Ireland before himself...wise learned, valiant and mild, not given causelessly to be bloody as many of his ancestors were, he reigned majestically and magnificently".
Diarmuid Ua Duibhne, also known as Diarmuid of the Love Spot, is a hero and demigod in the Fenian Cycle of Irish mythology, traditionally thought to be set in the 2nd to 4th century. He is the son of Donn, son of Duibhne of the Fianna, and Cochrann, daughter of Cathaír Mór. Diarmuid becomes the foster son and protégé of Aengus Óg, one of the Tuatha Dé Danann and the god of love, to the extent that a god of love can be said to exist in the corpus. He grows up to be a skilled warrior and a well-liked, valued member of the Fianna who on one occasion saves Fionn and his band by single-handedly slaying over three thousand enemies in battle.
Liath Luachra or the "Grey one of Luachair", is the name of two characters in the Fenian Cycle of Irish mythology. Both appear in The Boyhood Deeds of Fionn, which details the young life and adventures of the hero Fionn mac Cumhaill. Alfred Nutt for example distinguished the two as figures of different gender.
Niamh is the lover or spouse of Oisín, son of Fionn mac Cumhail, in the Fianna Cycle of Irish mythology.
In Manx folklore, a buggane was a huge ogre-like creature native to the Isle of Man. Some have considered them akin to the Scandinavian troll.
Gráinne, sometimes anglicised Grania, is the daughter of king Cormac mac Airt in the Fianna Cycle of Irish mythology. She is one of the central figures in the Middle Irish text Finn and Gráinne, as well as the 17th-century tale The Pursuit of Diarmuid and Gráinne, which tells of her betrothal to Fionn mac Cumhaill, leader of the Fianna, and her subsequent elopement with Fionn's warrior Diarmuid Ua Duibhne.
Oisín, Osian, Ossian, or anglicized as Osheen was regarded in legend as the greatest poet of Ireland, a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the demigod son of Fionn mac Cumhaill and of Sadhbh, and is the narrator of much of the cycle and composition of the poems are attributed to him.
In Irish mythology, Sadhbh or Sive was the mother of Oisín by Fionn mac Cumhail. She is either a daughter of Bodb Derg, king of the Síd of Munster, or may derive in part from Sadb ingen Chuinn, daughter of Conn of the Hundred Battles.
In Irish mythology, Tír na nÓg or Tír na hÓige is one of the names for the Celtic Otherworld, or perhaps for a part of it. Tír na nÓg is best known from the tale of Oisín ("uh-sheen") and Niamh ("neev").
"The Frost-Giant's Daughter" is one of the original fantasy short stories about Conan the Cimmerian, written by American author Robert E. Howard.
Slievenamon or Slievenaman is a mountain with a height of 721 metres (2,365 ft) in County Tipperary, Ireland. It rises from a plain that includes the towns of Fethard, Clonmel and Carrick-on-Suir. The mountain is steeped in folklore and is associated with Fionn mac Cumhaill. On its summit are the remains of ancient burial cairns, which were seen as portals to the Otherworld. Much of Slievenamon's lower slopes are wooded, and formerly most of the mountain was covered in woodland. A low hill attached to it, Carrigmaclear, was the site of a battle during the Irish Rebellion of 1798.
The loathly lady, is a tale type commonly used in medieval literature, most famously in Geoffrey Chaucer's The Wife of Bath's Tale. The motif is that of a woman who appears unattractive but undergoes a transformation upon being approached by a man in spite of her unattractiveness, becoming extremely desirable. It is then revealed that her ugliness was the result of a curse which was broken by the hero's action.
The Dreamstone is a 1983 fantasy novel by American writer C. J. Cherryh. It includes revisions of the author's 1979 short story "The Dreamstone" and her 1981 novella Ealdwood, plus additional material. The book is the first of two novels in Cherryh's Ealdwood Stories series, the second being The Tree of Swords and Jewels. The series draws on Celtic mythology and is about Ealdwood, a forest at the edge of Faery, and Arafel, a Daoine Sidhe.
Conán mac Lia is a figure in the Fenian Cycle of Irish mythology. A member of the warrior band the fianna, he is, in a way, less famous than the group's other Conán, Conán mac Morna.
The Pursuit of Diarmuid and Gráinne is an Irish prose narrative surviving in many variants. A tale from the Fianna Cycle of Irish mythology, it concerns a love triangle between the great warrior Fionn mac Cumhaill, the beautiful princess Gráinne, and her paramour Diarmuid Ua Duibhne. Surviving texts are all in Modern Irish and the earliest dates to the 16th century, but some elements of the material date as far back as the 10th century.
Irish Fairy Tales is a retelling of ten Irish folktales by the Irish author James Stephens. The English illustrator Arthur Rackham provided interior artwork, including numerous black and white illustrations and sixteen color plates. The stories are set in a wooded, Medieval Ireland filled with larger-than-life hunters, warriors, kings, and fairies. Many stories concern the Fianna and their captain, Fionn mac Uail, from the Fenian Cycle of Irish mythology.
Adventures of Gilla Na Chreck An Gour is an Irish fairy tale collected by folklorist Patrick Kennedy and published in Legendary Fictions of the Irish Celts (1866). The tale was also published by Irish poet Alfred Perceval Graves in his Irish Fairy Book (1909). Joseph Jacobs published the tale as The Lad with the Goat-Skin in his Celtic Fairy Tales.
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