Darwinian Happiness: Evolution As a Guide for Living and Understanding Human Behavior, ISBN 0-87850-159-2, is a 2002 book by the Norwegian biologist Bjørn Grinde from the Norwegian Institute of Public Health. He argues that human emotions find their cause in evolution and offers ways by which we can use this for our advantage.
More specifically, mammals are equipped with a nerve system that enables them to distinguish not only between pleasant and unpleasant sensations, but positive and negative experiences in general. While the biological term fitness refers to the capacity to create offspring, happiness (or quality of life) is, at least in a biological perspective, a question of the qualities of the experiences our nervous system offers us.
In order to improve these experiences there are two main principles to consider:
As to the first principle, humans may actually have been equipped with more powerful positive and negative sensations, compared to other mammals, due to our capacity for free will. That is, evolution might tend to add stronger incentives for behavior benefiting the genes in an individual with a powerful free will; as otherwise, the free will could easily result in maladaptive behavior.
As to the second principle, it may be added that, as a rule of thumb, we ought to adapt our way of living to how we are designed by evolution to live. Current ideas in evolutionary medicine and evolutionary psychology suggest that mismatches between the environment of evolutionary adaptation and the present way of living may cause somatic and mental health problems. Such adverse mismatches, referred to as discords, are obviously detrimental to quality of life. For example, unlike Europeans, Indigenous Australians have not had many generations exposed to alcohol, and so are prone to alcohol abuse and the social deprivation it causes.
Grinde argues that "Chemical stimulants do not appear to be a good long-term strategy for contentment." [1]
Altruism is the principle and moral practice of concern for happiness of other human beings and/or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious traditions and secular worldviews, though the concept of "others" toward whom concern should be directed can vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness.
Hedonism is a school of thought that argues pleasure and suffering are the only components of well-being. Ethical hedonism is the view that combines hedonism with welfarist ethics, which claim that what we should do depends exclusively on what affects the well-being individuals have. Ethical hedonists would defend either increasing pleasure and reducing suffering for all beings capable of experiencing them, or just reducing suffering in the case of negative consequentialism. According to negative utilitarianism, only the minimization of suffering would matter. Ethical hedonism is said to have been started by Aristippus of Cyrene, a student of Socrates. He held the idea that pleasure is the highest good.
In philosophical ethics, the term naturalistic fallacy was introduced by British philosopher G. E. Moore in his 1903 book Principia Ethica. Moore argues it would be fallacious to explain that which is good reductively, in terms of natural properties such as pleasant or desirable.
Sociobiology is a field of biology that aims to examine and explain social behavior in terms of evolution. It draws from disciplines including psychology, ethology, anthropology, evolution, zoology, archaeology, and population genetics. Within the study of human societies, sociobiology is closely allied to Darwinian anthropology, human behavioral ecology and evolutionary psychology.
Evolutionary economics is part of mainstream economics as well as a heterodox school of economic thought that is inspired by evolutionary biology. Much like mainstream economics, it stresses complex interdependencies, competition, growth, structural change, and resource constraints but differs in the approaches which are used to analyze these phenomena.
Positive psychology is the scientific study of the "good life", or the positive aspects of the human experience that make life worth living. The discipline of positive psychology focuses on both individual and societal well-being.
"Survival of the fittest" is a phrase that originated from Darwinian evolutionary theory as a way of describing the mechanism of natural selection. The biological concept of fitness is defined as reproductive success. In Darwinian terms the phrase is best understood as "Survival of the form that will leave the most copies of itself in successive generations."
Evolutionary medicine or Darwinian medicine is the application of modern evolutionary theory to understanding health and disease. Modern medical research and practice have focused on the molecular and physiological mechanisms underlying health and disease, while evolutionary medicine focuses on the question of why evolution has shaped these mechanisms in ways that may leave us susceptible to disease. The evolutionary approach has driven important advances in our understanding of cancer, autoimmune disease, and anatomy. Medical schools have been slower to integrate evolutionary approaches because of limitations on what can be added to existing medical curricula.
Bjørn Grinde is a Norwegian biologist working in the fields of genetics and evolution, with particular interests in human evolution, happiness and consciousness.
The "fact-value distinction" appears to be rational common sense, similar to distinctions between practice and theory and between means and ends. Facts are commonly assumed to be objective truths humans know by reasoning in their heads or brains or minds. Facts are means or tools that “work” practically to achieve any ends, good or bad. Values are assumed to be subjective preferences humans know by intuition in their hearts or guts or souls. Values are ends or rules that are theoretically “right,” legitimate in themselves independently of practical facts. David Hume identified fact as what “is” and value as what “ought to be,” and asserted that rational humans must respect their autonomy.
Teleonomy is the quality of apparent purposefulness and goal-directedness of structures and functions in living organisms brought about by the exercise, augmentation, and, improvement of reasoning. The term derives from two Greek words, τέλος telos and νόμος nomos ("law"), and means "end-directed". Teleonomy is sometimes contrasted with teleology, where the latter is understood as a purposeful goal-directedness brought about through human or divine intention. Teleonomy is thought to derive from evolutionary history, adaptation for reproductive success, and/or the operation of a program. Teleonomy is related to programmatic or computational aspects of purpose.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have claimed that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Geoffrey F. Miller is an American evolutionary psychologist, serving as an associate professor of psychology at the University of New Mexico who has researched sexual selection in human evolution.
Evolutionary mismatch, also known as mismatch theory or evolutionary trap, is a concept in evolutionary biology that refers to evolved traits that were once advantageous but became maladaptive due to changes in the environment. This can take place in humans and animals and is often attributed to rapid environmental change.
Ecological traps are scenarios in which rapid environmental change leads organisms to prefer to settle in poor-quality habitats. The concept stems from the idea that organisms that are actively selecting habitat must rely on environmental cues to help them identify high-quality habitat. If either the habitat quality or the cue changes so that one does not reliably indicate the other, organisms may be lured into poor-quality habitat.
Dr. Michael T. McGuire (1929-2016) was an American psychiatrist who has made contributions to the theory of psychoanalysis, biological psychiatry, evolutionary biology, sociobiology and the theory and practice of psychiatry.
Universal Darwinism refers to a variety of approaches that extend the theory of Darwinism beyond its original domain of biological evolution on Earth. Universal Darwinism aims to formulate a generalized version of the mechanisms of variation, selection and heredity proposed by Charles Darwin, so that they can apply to explain evolution in a wide variety of other domains, including psychology, economics, culture, medicine, computer science and physics.
Mark van Vugt is a Dutch evolutionary psychologist who holds a professorship in evolutionary psychology and work and organizational psychology at the VU University Amsterdam, the Netherlands. Van Vugt has affiliate positions at the University of Oxford, Institute for Cognitive and Evolutionary Anthropology (ICEA).
The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture. Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.
The following outline is provided as an overview of and topical guide to evolution: