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David Klinghoffer is an Orthodox Jewish author and essayist, and a proponent of the pseudoscientific idea of intelligent design. He is a Senior Fellow of the Discovery Institute, the organization that is the driving force behind the intelligent design movement. He was a frequent contributor to National Review , and a former columnist for the Jewish weekly newspaper The Forward , to which he still contributes occasional essays.
Klinghoffer has published a series of articles, editorial columns, and letters to the editor in both Jewish and non-Jewish conservative publications seeking to promote the pseudoscience of intelligent design and to discredit Darwinian views of evolution. [1] [2] [3] [4]
Klinghoffer is an Orthodox Jew who has written a spiritual memoir about his religious background. He was raised in Reform Judaism by his adoptive parents, and formally converted to Orthodox Judaism, [5] In his book, Why the Jews Rejected Jesus, Klinghoffer theorizes that Jewish rejection of Jesus allowed Christianity to separate from Judaism and become a multi-ethnic religion. Christianity was thus able to achieve a dominance in Gentile Europe that would have been impossible for Judaism to attain. To Klinghoffer, this changed world history, because Christianity was able to serve as a bulwark against the spread of Islam into Europe. [6]
In May 2010, the Discovery Institute released a free 105-page eBook titled Signature of Controversy: Responses to Critics of Signature in the Cell, edited by Klinghoffer, with chapters by Discovery Institute fellows David Berlinski, Casey Luskin, Stephen C. Meyer, Paul Nelson, Jay Richards, and Richard Sternberg. [7]
Some Christian Churches, Christian groups, and ordinary Christians express antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of as examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and Judaism inhere to Christianity as a religion, itself and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. Depending on the denomination followed, the Christian God is either believed to consist of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance, or like Judaism, believes in and emphasizes the Oneness of God. Judaism, however, rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
Judaism is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. The religion is considered one of the earliest monotheistic religions in the world.
Supersessionism, also called replacement theology and fulfillment theology by its proponents, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, thus asserting that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant. Supersessionists hold that the universal Church has become God's true Israel and so Christians, whether Jew or gentile, are the people of God.
Jews for Jesus is an international Christian missionary organization headquartered in San Francisco, California, that is affiliated with the Messianic Jewish religious movement. The group is known for its proselytism of Jews and promotes the belief that Jesus is the Christ and the Son of God. It was founded in 1970 by Moishe Rosen as Hineni Ministries before being incorporated under its current name in 1973.
Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions and elements of Jewish prayer with Evangelical Protestant theology. It considers itself to be a form of Judaism but is generally considered to be a form of Christianity, including by all major groups within mainstream Judaism, since Jews consider belief in Jesus as the Messiah and divine in the form of God the Son to be among the most defining distinctions between Judaism and Christianity. It is also generally considered a Christian sect by scholars and other Christian groups.
The Messiah in Judaism is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil.
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God. In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; Judaism sees the worship of a person as a form of idolatry, which is forbidden. Therefore, considering Jesus divine, as “God the Son”, is forbidden.
A number of religious groups, particularly Christians and Muslims, are involved in the proselytization of Jews—attempts to recruit or "missionize" Jews.
Pauline Christianity or Pauline theology, otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
David Novak, is a Jewish theologian, ethicist, and scholar of Jewish philosophy and law (Halakha). He is an ordained Conservative rabbi and holds the J. Richard and Dorothy Shiff Chair of Jewish Studies as Professor of the Study of Religion and Professor of Philosophy at the University of Toronto since 1997. His areas of interest are Jewish theology, Jewish ethics and biomedical ethics, political theory, and Jewish-Christian relations.
Géza Vermes, was a British academic, Biblical scholar, and Judaist of Jewish–Hungarian descent—one who also served as a Roman Catholic priest in his youth—and scholar specialized in the field of the history of religion, particularly ancient Judaism and early Christianity. He is best known for his complete translation of the Dead Sea Scrolls into English; his research focused on the Dead Sea Scrolls and other Ancient Hebrew writings in Aramaic such as the Targumim, and on the life and religion of Jesus. Vermes was one of the most important voices in contemporary Jesus research, and he has been described as the greatest Jesus scholar of his time. Vermes' written work on Jesus focuses principally on the Jewishness of the historical Jesus, as seen in the broader context of the narrative scope of Jewish history and theology, while questioning and challenging the basis of the Christian doctrine on Jesus.
Paula Fredriksen is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009.
David Berger is an American academic, dean of Yeshiva University's Bernard Revel Graduate School of Jewish Studies, as well as chair of Yeshiva College's Jewish Studies department. He is the author of various books and essays on medieval Jewish apologetics and polemics, as well as having edited the modern critical edition of the medieval polemic text Nizzahon Vetus. Outside academic circles he is best known for The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, a criticism of Chabad messianism.
Early criticism of Judaism and its texts, laws, and practices originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
James Daniel Tabor is an American Biblical scholar and retired Professor of Ancient Judaism and Early Christianity in the Department of Religious Studies at the University of North Carolina at Charlotte, where he taught from 1989 until 2022 and was chair from 2004 to 2014. He previously held positions at Ambassador College, the University of Notre Dame (1979–85), and the College of William and Mary (1985–89). Tabor is the founder and director of the Original Bible Project, a non-profit organisation aimed to produce a re-ordered new translation of the Bible in English.
The reaction of Jewish leaders and organizations to intelligent design has been primarily concerned with responding to proposals to include intelligent design in public school curricula as a rival scientific hypothesis to modern evolutionary theory.
Bruce D. Chilton is an American scholar of early Christianity and Judaism, and an Episcopalian priest. He is Bernard Iddings Bell Professor of Religion at Bard College, formerly Lillian Claus Professor of New Testament at Yale University, and Rector of the Church of St John the Evangelist He holds a PhD in New Testament from Cambridge University. He has previously held academic positions at the Universities of Cambridge, Sheffield, and Münster.
Signature in the Cell: DNA and the Evidence for Intelligent Design is a 2009 book about intelligent design by philosopher and intelligent design advocate Stephen C. Meyer. The book was well received by some within the conservative, intelligent design and evangelical communities, but several other reviewers were critical and wrote that Meyer's claims are incorrect.
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