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David Klinghoffer is an Orthodox Jewish author and essayist, and a proponent of the pseudoscientific idea of intelligent design. He is a Senior Fellow of the Discovery Institute, the organization that is the driving force behind the intelligent design movement. He was a frequent contributor to National Review , and a former columnist for the Jewish weekly newspaper The Forward , to which he still contributes occasional essays.
Klinghoffer has published a series of articles, editorial columns, and letters to the editor in both Jewish and non-Jewish conservative publications seeking to promote the pseudoscience of intelligent design and to discredit Darwinian views of evolution. [1] [2] [3] [4]
Klinghoffer is an Orthodox Jew who has written a spiritual memoir about his religious background. He was raised in Reform Judaism by his adoptive parents, and formally converted to Orthodox Judaism, [5] In his book, Why the Jews Rejected Jesus, Klinghoffer theorizes that Jewish rejection of Jesus allowed Christianity to separate from Judaism and become a multi-ethnic religion. Christianity was thus able to achieve a dominance in Gentile Europe that would have been impossible for Judaism to attain. To Klinghoffer, this changed world history, because Christianity was able to serve as a bulwark against the spread of Islam into Europe. [6]
In May 2010, the Discovery Institute released a free 105-page eBook titled Signature of Controversy: Responses to Critics of Signature in the Cell, edited by Klinghoffer, with chapters by Discovery Institute fellows David Berlinski, Casey Luskin, Stephen C. Meyer, Paul Nelson, Jay Richards, and Richard Sternberg. [7]
Antisemitism in Christianity, a form of religious antisemitism, is the feeling of hostility which some Christian Churches, Christian groups, and ordinary Christians have toward the Jewish religion and the Jewish people.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesized in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
Judaism is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
Jews for Jesus is an international Christian missionary organization headquartered in San Francisco, California that is affiliated with the Messianic Jewish religious movement. The group is known for its proselytism of Jews and promotes the belief that Jesus is the Christ and the Son of God. It was founded in 1970 by Moishe Rosen, as Hineni Ministries, before being incorporated under its current name in 1973.
Messianic Judaism is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism.
The Messiah in Judaism is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of the first Persian empire, as a messiah for his decree to rebuild the Jerusalem Temple.
There is no specific doctrinal view of Jesus in traditional Judaism. Monotheism, a belief in the absolute unity and singularity of God, is central to Judaism, which regards the worship of a person as a form of idolatry. Therefore, considering Jesus a deity would be forbidden according to Judaism. The rejection of Jesus as Messiah has never been a theological issue for Judaism because Jewish eschatology holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland.
A number of religious groups, particularly Christians and Muslims, are involved in proselytization of Jews: Attempts to recruit or "missionize" Jews. In response, some Jewish groups have formed counter-missionary organizations to discourage missionary and messianic groups such as Jews for Jesus from using practices that they say are deceptive.
Jewish Christians were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period. These Jews believed Jesus to be the prophesied Messiah, but maintained the observance of Jewish law. Jewish Christianity is the foundation of Early Christianity, which later developed into Catholic and Eastern Orthodox Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholarship is engaged in an ongoing debate as to the proper designation for Jesus' first followers. Many see the term Jewish Christians as anachronistic given that there is no consensus on the date of the birth of Christianity. Some modern scholars have suggested the designations "Jewish believers in Jesus" or "Jewish followers of Jesus" as better reflecting the original context.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
Stephen C. Meyer is an American author and former educator. He is an advocate of the pseudoscience of intelligent design and helped found the Center for Science and Culture (CSC) of the Discovery Institute (DI), which is the main organization behind the intelligent design movement. Before joining the DI, Meyer was a professor at Whitworth College. Meyer is a senior fellow of the DI and director of the CSC.
David Novak, is a Jewish theologian, ethicist, and scholar of Jewish philosophy and law (Halakha). He is an ordained Conservative rabbi and holds the J. Richard and Dorothy Shiff Chair of Jewish Studies as Professor of the Study of Religion and Professor of Philosophy at the University of Toronto since 1997. His areas of interest are Jewish theology, Jewish ethics and biomedical ethics, political theory, and Jewish-Christian relations.
Géza Vermes, was a British academic, Biblical scholar, and Judaist of Jewish–Hungarian descent—one who also served as a Roman Catholic priest in his youth—and scholar specialized in the field of the history of religion, particularly ancient Judaism and early Christianity. He is best known for his complete translation of the Dead Sea Scrolls into English; his research focused on the Dead Sea Scrolls and other Ancient Hebrew writings in Aramaic such as the Targumim, and on the life and religion of Jesus. Vermes was one of the most important voices in contemporary Jesus research, and he has been described as the greatest Jesus scholar of his time. Vermes' written work on Jesus focuses principally on the Jewishness of the historical Jesus, as seen in the broader context of the narrative scope of Jewish history and theology, while questioning and challenging the basis of the Christian doctrine on Jesus.
David Berger is an American academic, dean of Yeshiva University's Bernard Revel Graduate School of Jewish Studies, as well as chair of Yeshiva College's Jewish Studies department. He is the author of various books and essays on medieval Jewish apologetics and polemics, as well as having edited the modern critical edition of the medieval polemic text Nizzahon Vetus. Outside academic circles he is best known for The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, a criticism of Chabad messianism.
Criticism of Judaism refers to criticism of Jewish religious doctrines, texts, laws, and practices. Early criticism originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
James Daniel Tabor is a Biblical scholar and Professor of Ancient Judaism and Early Christianity in the Department of Religious Studies at the University of North Carolina at Charlotte, where he has taught since 1989 and served as Chair from 2004–14. He previously held positions at Ambassador College, the University of Notre Dame (1979–85), and the College of William and Mary (1985–89). Tabor is the founder and director of the Original Bible Project, a non-profit organisation aimed to produce a re-ordered new translation of the Bible in English. He retired in 2022.
The reaction of Jewish leaders and organizations to intelligent design has been primarily concerned with responding to proposals to include intelligent design in public school curricula as a rival scientific hypothesis to modern evolutionary theory.
The controversy on religious male circumcision in early Christianity has played an important role in the history of Christianity and Christian theology.
Bruce D. Chilton is an American scholar of early Christianity and Judaism, and an Episcopalian priest. He is Bernard Iddings Bell Professor of Religion at Bard College, formerly Lillian Claus Professor of New Testament at Yale University, and Rector of the Church of St John the Evangelist He holds a PhD in New Testament from Cambridge University. He has previously held academic positions at the Universities of Cambridge, Sheffield, and Münster.
Signature in the Cell: DNA and the Evidence for Intelligent Design is a 2009 book about intelligent design by philosopher and intelligent design advocate Stephen C. Meyer. The book was well received by some within the conservative, intelligent design and evangelical communities, but several other reviewers were critical and wrote that Meyer's claims are incorrect.
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