The denarius was the standard Roman silver coin from its introduction in the Second Punic War c. 211 BC to the reign of Gordian III, when it was gradually replaced by the antoninianus. It continued to be minted in very small quantities, likely for ceremonial purposes, until and through the Tetrarchy (293–313).
Minerva is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. She is also a goddess of warfare, though with a focus on strategic warfare, rather than the violence of gods such as Mars. Beginning in the second century BC, the Romans equated her with the Greek goddess Athena. Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno.
Metis, in ancient Greek religion and mythology, was one of the Oceanids. She is notable for being the first wife and advisor of Zeus, the King of the Gods. She helped him to free his siblings from their father Cronus' stomach by giving him an emetic and, when she was swallowed by Zeus after it was foretold that she would bear a son mightier than his father, helped their daughter Athena to escape from his forehead.
In Greek mythology, Io was one of the mortal lovers of Zeus. An Argive princess, she was an ancestor of many kings and heroes, such as Perseus, Cadmus, Heracles, Minos, Lynceus, Cepheus, and Danaus. The astronomer Simon Marius named a moon of Jupiter after Io in 1614.
In ancient Greek religion and mythology, the Moirai —often known in English as the Fates—were the personifications of destiny. They were three sisters: Clotho, Lachesis, and Atropos. Their Roman equivalent is the Parcae.
In ancient Roman religion and myth, the Parcae were the female personifications of destiny who directed the lives of humans and gods. They are often called the Fates in English, and their Greek equivalent were the Moirai. They did not control a person's actions except when they are born, when they die, and how much they suffer.
Aequitas is the Latin concept of justice, equality, conformity, symmetry, or fairness. It is the origin of the English word "equity". In ancient Rome, it could refer to either the legal concept of equity, or fairness between individuals.
Euhemerism is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as Bulfinch's Mythology, euhemerism is termed the "historical theory" of mythology.
Lachesis, in ancient Greek religion, was the middle of the Three Fates, or Moirai; the others were her sisters, Clotho and Atropos. Normally seen clothed in white, Lachesis is the measurer of the thread spun on Clotho's spindle, and in some texts, determines Destiny, or thread of life. Her Roman equivalent was Decima. Lachesis was the apportioner, deciding how much time for life was to be allowed for each person or being. She measured the thread of life with her rod. She is also said to choose a person's destiny after a thread was measured. In mythology, it is said that she appears with her sisters within three days of a baby's birth to decide the baby's fate.
Sati, also known as Dakshayani, is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti. Sati was the first wife of Shiva, the other being Parvati, who was Sati's reincarnation after her death.
Nona was one of the Parcae, the three personifications of destiny in Roman mythology, and the Roman goddess of pregnancy. The Roman equivalent of the Greek Clotho, she spun the thread of life from her distaff onto her spindle. Nona, whose name means "ninth", was called upon by pregnant women in their ninth month when the child was due to be born.
A catapulta was a Roman machine for throwing arrows and javelins, 12 feet (3.7 m) or 15 feet (4.6 m) long, at the enemy. The name comes from the Greek katapeltes (καταπέλτης), because it could pierce or 'go through' (kata) shields (peltas). The design was probably inherited, along with the ballista, from Greek armies. Some versions of the catapulta were portable. Smaller two-armed versions of the catapulta were known as scorpiones. The catapulta was made of wood and were placed on stands.
In Roman mythology, Morta was the goddess of death. She was believed to preside over infants who died.
The Montefortino helmet was a type of Celtic, and later Roman, military helmet used from around 300 BC through the 1st century AD with continuing modifications. This helmet type is named after the region of Montefortino in Italy, where a Montefortino helmet was first uncovered in a Celtic burial. The Montefortino helmet originated in the 4th century BCE and was influenced by Etruscan and Celtic helmets. The helmet was brought to Italy by the Senones and it was the most popular helmet amongst the Roman army during the Republican period. The Montefortino helmet remained the most popular Roman helmet until the first century CE. Although in the Roman military it was replaced by the Coolus helmet, it continued to be used by the Praetorian guard.
In ancient Roman religion, Fornax was the divine personification of the oven (fornāx), the patroness of bakers, and a goddess of baking. She ensured that the heat of ovens did not get hot enough to burn the corn or bread. People would pray to Fornax for help whilst baking. Her festival, the Fornacalia, was celebrated on February 17 among the thirty curiae, the most ancient divisions of the city made by Romulus from the original three tribes of Rome. The Fornacalia was the second of two festivals involving the curiae, the other being the Fordicidia on April 19. The goddess was probably conceived of to explain the festival, which was instituted for toasting the spelt used to bake sacrificial cakes. Her role was eventually merged with the goddess Vesta.
In Greek mythology, Adicia or Adikia was the goddess and personification of injustice and wrong-doing.
The Fates are a common motif in European polytheism, most frequently represented as a trio of goddesses. The Fates shape the destiny of each human, often expressed in textile metaphors such as spinning fibers into yarn, or weaving threads on a loom. The trio are generally conceived of as sisters and are often given the names Clotho, Lachesis, and Atropos, which are the names of the Moirai, the version of the Fates who appear in Greek mythology. These divine figures are often artistically depicted as beautiful maidens with consideration to their serious responsibility: the life of mortals. Poets, on the other hand, typically express the Fates as ugly and unwavering, representing the gravity of their role within the mythological and human worlds.
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.
Wakahirume is a goddess of the rising sun in Japanese mythology in Shinto mythology. She is the daughter or younger sister of the sun goddess Amaterasu. Some interpretations view her as the personification of the morning sun.
