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In Christian theology, charity is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".
Deus ex machina is a plot device whereby a seemingly unsolvable problem in a story is suddenly or abruptly resolved by an unexpected and unlikely occurrence. Its function is generally to resolve an otherwise irresolvable plot situation, to surprise the audience, to bring the tale to a happy ending or act as a comedic device.
God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies the Logos (Jesus) as the incarnation of God. United in essence (consubstantial), but distinct in person with regard to God the Father and God the Holy Spirit.
In ancient Celtic polytheism, Latis is the name of two Celtic deities worshipped in Roman Britain. One is a goddess, the other a god, and they are both known from a single inscription each.
Deus vult is a Christian motto relating to Divine providence. It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult, as reported by the Gesta Francorum and the Historia Belli Sacri.
The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo. It has been traditionally taught in the Roman Catholic tradition of Western Christianity. Since one of God's characteristics is justice, affronts to that justice must be atoned for. It is thus connected with the legal concept of balancing out an injustice.
The term City of God may refer to The City of God, a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages.
Deus caritas est, subtitled De Christiano Amore, is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love. Charity is one of the three theological virtues; and the other two were treated in two successive encyclicals, one signed by Benedict and one written substantially by him but signed by his successor Pope Francis . This text begins with a reflection on the forms of love known in Greek philosophy—eros, agape, philia (friendship)—and their relationship with the teachings of Jesus.
God-man is a term which refers to the incarnation and the hypostatic union of Christ, which are two of mainstream Christianity's most widely accepted and revered christological doctrines.
Deus is the Latin word for "god" or "deity". Latin deus and dīvus ("divine") are in turn descended from Proto-Indo-European *deiwos, "celestial" or "shining", from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.
In the history of religion and philosophy, deus otiosus is the belief in a creator God who has entirely withdrawn from governing the universe after creating it or is no longer involved in its daily operation. It is a central tenet of Deism.
A trope or tropus may refer to a variety of different concepts in medieval, 20th-, and 21st-century music.
John Mundy was an English composer, virginalist and organist of the Renaissance period.
Dystheism is the belief that a god is not wholly good and can even be considered evil. Definitions of the term somewhat vary, with one author defining it as "where God decides to become malevolent". The broad theme of dystheism has existed for millennia, as shown by trickster gods found in ethnic religions and by the view of other representations of what the various belief systems regard as the Supreme Being, such as the creator deity as conceived in Abrahamic religions, through a non-religious lens as angry, vengeful, smiting, and hypocritical. The modern concept dates back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
The theology on the body is a broad term for Catholic teachings on the human body.
The will of God or divine will is a concept found in the Hebrew Bible, the New Testament, and the Quran, according to which God's will is the first cause of everything that exists.
The Cidade de Deus is a West Zone neighborhood of the city of Rio de Janeiro. It is also known as CDD among its inhabitants.
Psalm 43 is the 43rd psalm of the Book of Psalms, known in the English King James Version as "Judge me, O God, and plead my cause against an ungodly nation". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 42. In Latin, it is known as "Iudica me Deus". It is commonly attributed to the sons of Korah. In the Hebrew Bible, it comes within the second of the five books (divisions) of Psalms, also known as the "Elohistic Psalter" because the word YHWH is rarely used and God is generally referred to as "Elohim".
Deus ludens is the concept of a playful God, and/or is happy and joyful. Deus ludens is related to deus faber, the concept of God as a craftsman or an engraver.
Deus absconditus refers to the Christian theological concept of the fundamental unknowability of the essence of God. The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, Oh God of Israel, the Savior". This concept was particularly important for the theological thought of the medieval Christian theologians Thomas Aquinas, Nicholas of Cusa, and Martin Luther.
References
- 1 2 (English) David Adams Leeming. 1994. A Dictionary of Creation Myths. New York:Oxford University Press.
- 1 2 (Indonesia) Emanuel Gerrit Singgih. 2011. Dari Eden ke Babel: Sebuah Tafsir Kejadiaan 1-11. Yogyakarta: Kanisius.