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Dione may refer to:
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion.
The Diourbel Region is a region of Senegal. The regional capital is the city of Diourbel. The region corresponds roughly to the precolonial Kingdom of Bawol and is still called by that name. Bawol is an ancient kingdom formerly ruled by the Joof family, one of the members of the Serer ethnic group found in Senegambia. Inhabitants of the area are called Bawol-Bawol which takes its name from the Serer mode of pluralisation, other examples being : Sine-Sine or Siin-Siin, Saloum-Saloum, etc. The population is primarily comprised by the Serer people especially those from the Cangin group, the Safene in particular. The Serers are believed to be the original inhabitants of this area. The Wolof and other ethnic groups are also present. The Diourbel Region is rich in history and it is where the Cekeen Tumulus are located. Scholars such as Charles Becker, Henry Gravrand, and Victor Martin suggest that these monuments were built by the Serer people and form part of the Serer tumulus of Baol. They are some of the most sacred sites in Serer religion. The Département of Mbacke also includes Murid Islamic Sufi order's holy city of Touba. The installation of this order in Serer country is a controversial one, especially among those Serers who adhere to the tenets of Serer religion (see Serer history. However, some Serers are also Muslims and have headed this religious order.
The medieval history of the Serer people of Senegambia is partly characterised by resisting Islamization from perhaps the 11th century during the Almoravid movement, to the 19th century Marabout movement of Senegambia and continuation of the old Serer paternal dynasties.
Alioune Sarr was a Senegalese historian, author and politician whose family gained prominence in the Serer precolonial Kingdom of Sine and Saloum around the 14th century. They also made up the "sulbalƃe" class of Futa Toro. Sarr was born at Foundiougne. His father was a former Chief of Foundiougne, Gandoune, former head of the constituency of Ndiaye-Ndiaye and former prime minister of Diognick in Senegal. Although Sarr was a prominent politician like his father during the colonial era, he is best known as a historian and author especially after his famous work Histoire du Sine-Saloum which was officially published in 1949 and peer reviewed by historians.
Teigne was the title of the monarch of the pre-colonial Kingdom of Baol, now part of present-day Senegal.
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.
Linguere Ndoye Demba Joos Fadiou, also known as Ndoye Demba in Senegambian dynastic history, was a Serer princess from the Kingdom of Sine, from the later half of the 14th century to the 15th century. The royal title – "Lingeer" means Queen or Royal Princess. She was given in marriage to the Brak of Waalo – Caaka Mbaar Mbooj. The surname Mbooj is the English spelling in the Gambia, variation include Mboge. In French speaking Senegal, it is spelt Mbodj. Differences in spelling is due to the colonial past of the Gambia and Senegal. France colonized Senegal, whilst Britain colonized the Gambia, thus the division of the two countries. Caaka Mbaar was the second king of Waalo from the Mbooj patrilineage, who ruled in the second half of the 14th century, around 1367. Brak was the title of the kings of Waalo. Lingeer Ndoye Demba was the founder of the Serer Joos Maternal Dynasty of Waalo. In the Wolof Kingdom of Waalo, Lingeer Ndoye Demba is considered the matriarch of the Joos maternal clan. In the Serer Kingdom of Sine, it is her grandmother Lingeer Fatim Beye who is considered to be the matriarch of this maternal dynasty. In the Serer language, the word "Fa-tim" means "the maternal clan of ... ". The Serer surname Beye is also one of the many Serer maternal clans.
The Battle of Logandème was an uprising led by the Serer King Maad a Sinig Kumba Ndoffene Famak Joof, king of Sine, against the French Empire. The battle took place at Logandème which was a part of Sine at the time. The battle was also a revenge attack against the Serer people after their resounding victory against France at the Battle of Djilass on 13 May 1859. It was the first time that France decided to employ cannonball in the Senegambia.
The Ndut is a rite of passage as well as a religious education commanded by Serer religion that every Serer must go through once in their lifetime. The Serer people being an ethnoreligious group, the Ndut initiation rite is also linked to Serer culture. From the moment a Serer child is born, education plays a pivotal role throughout their life cycle. The ndut is one of these phases of their life cycle. In Serer society, education lasts a lifetime, from infancy to old age.
Roog or Rog is the Supreme God and creator of the Serer religion of the Senegambia region.
Kopé Tiatie Cac is the Supreme Creator in the Serer religion. Kopé Tiatie Cac is the name used by the Ndut people to refer to the Supreme being. Among the Ndut and followers of Serer religion, Kopé Tiatie Cac is associated with death and plague (pisti).
Pangool singular: Fangool, are the ancient saints and ancestral spirits of the Serer people of Senegal, the Gambia and Mauritania. The Pangool play a crucial role in Serer religion and history. In a religious sense, they act as interceders between the living world and the supreme being Roog or Koox. In a historical sense, the ancient Serer village and town founders called Lamanes were believed to be accompanied by a group of Pangool as they travelled in search of land to exploit. These Lamanes became guardians of Serer religion and created shrines in honour of the Pangool, thus becoming the custodians of the "Pangool cult".
Maad a Sinig Maysa Wali Jaxateh Manneh was a king described in the oral tradition of the Serer pre-colonial Kingdom of Sine and the first of the Guelowar maternal dynasty to rule in Serer country. He reigned as Maad a Sinig from c. 1350 to 1370.
The Njuup tradition is a Serer style of music rooted in the Ndut initiation rite, which is a rite of passage that young Serers must go through once in their lifetime as commanded in the Serer religion.
The Royal House of Boureh Gnilane Joof was a royal house founded in the 14th century by Jaraff Boureh Gnilane Joof. He was a member the Serer tribe, from the pre-colonial Kingdom of Sine now part of independent Senegal. It was the first royal house founded by the Joof family during the Guelowar period. Boureh Gnilane Joof was a royal prince and a Jaraff, a Serer title of nobility with the powers of a prime minister. He was neither a Maad a Sinig nor a Maad Saloum but a royal prince who had the title Jaraff bestowed upon him by his cousin and brother-in-law - Maad a Sinig Diessanou Faye. His father Maad Patar Kholleh Joof was the king of Laa and Teigne of Baol. Boureh's brothers were the first from this house to have succeeded to the throne of Sine during the Guelowar period. His name was adopted in his honour to refer to the first royal house founded by the Joof family during this dynastic period. The Joof family of Sine, from this royal house also ruled in the Kingdom of Saloum The Joof family also ruled in Baol. From the date of its foundation up to the abolition of the Serer monarchies of Sine and Saloum in 1969, at least ten kings from this house had succeeded to the throne of Sine. As the first royal house of Sine founded by the Joof family in this dynastic period, the Royal House of Boureh Gnilane Joof holds great significance in Senegambian, Joof family and Serer history, because all the subsequent royal houses founded by the Joof family branched out from this royal house.
Lingeer Fatim Beye Joos Fadiou was a 14th-century Serer princess and queen (Lingeer) from the Kingdom of Sine. She is the matriarch and early ancestor of the Joos Maternal Dynasty of Waalo. She is usually regarded by some sources as the founder of the Joos Maternal Dynasty. The pre-colonial Kingdoms of Sine and Waalo now lies within present-day Senegal. Her surname is Beye (English-Gambia) or Bèye (French-Senegal). Joos Fadiou is her maternal clan. In Serer, "Fa-tim" means "the maternal clan of..."
The Joos Maternal Dynasty was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo. The matriarch or founder of this maternal dynasty was Lingeer Fatim Beye, a princess and queen originally from the Kingdom of Sine. In Waalo, it was founded by the princess Lingeer Ndoye Demba of Sine. Lingeer Ndoye Demba was the maternal granddaughter of Lingeer Fatim Beye. They both came from the Serer ethnic group. Although the pre-colonial Kingdoms of Sine and Waalo now form part of modern-day Senegal, in pre-colonial Senegambia, present-day Gambia had open-borders with Senegal and share the same historical and cultural heritage. The demarcation of the two countries is purely geographical due to their colonial past, with Britain colonizing the Gambia and France colonizing Senegal. For a background to these events see the History of Senegal, History of the Gambia, Senegambia and Timeline of Serer history.
Serer maternal clans or Serer matriclans are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal and matrilineal. Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance or paternal asset requiring paternal inheritance (kucarla). The Serer woman play a vital role in royal and religious affairs. In pre-colonial times until the abolition of their monarchies, a Serer king would be required to crown his mother, maternal aunt or sister as Lingeer (queen) after his own coronation. This re-affirms the maternal lineage to which they both belong (Tim). The Lingeer was very powerful and had her own army and palace. She was the queen of all women and presided over female cases. From a religious perspective, the Serer woman plays a vital role in Serer religion. As members of the Serer priestly class, they are among the guardians of Serer religion, sciences, ethics and culture. There are several Serer matriclans; not all of them are listed here. Alliance between matriclans in order to achieve a common goal was, and still is very common. The same clan can be called a different name depending on which part of Serer country one finds oneself in. Some of these matriclans form part of Serer mythology and dynastic history. The mythology afforded to some of these clans draws parallels with the Serer creation narrative, which posits that: the first human to be created was a female. Many Serers who adhere to the tenets of Serer religion believe these narratives to contain profound truths which are historic or pre-historic in nature.
Boukar Djillakh Faye was a 14th-century Serer wrestler (njom) from the post-classical Kingdom of Sine which lies within present-day Senegal.
References
- ↑ Institut Fondamental d'Afrique Noire, Institut français d'Afrique noire, "Bulletin: Sciences humaines, Volume 39", IFAN (1977), pp 18-19,
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