Doctor Wooreddy's Prescription for Enduring the Ending of the World

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Doctor Wooreddy's Prescription for Enduring the Ending of the World
Doctor Wooreddy cover.jpg
AuthorMudrooroo Nyoongah (Colin Johnson)
Cover artistTerry Yumbulul
Country Australia
Language English
Genre Historical novel
PublisherUniversity of Queensland Press
Publication date
1983
Media type Paperback
Pages207
ISBN 978-0-947062-02-6
OCLC 26559359
823/.54 22
LC Class PR9619.3.N32 D63 1983

Doctor Wooreddy's Prescription for Enduring the Ending of the World is an historical novel by Mudrooroo Nyoongah, first published in 1983. [1] A tragedy, the work explores the reaction of Aboriginal Tasmanians to European colonisation during the nineteenth century. It has several characters based on real-life historical figures, including Truganini, George Augustus Robinson, and Governor George Arthur.

The story is told almost exclusively from the perspective of its protagonist, Wooreddy (based on the real-life figure of Worraddy, a Nueonne man from North Bruny Island). [2] A few moments are told from the point of view of 'Mr Robinson'. [3] The novel focuses on the relationships between Wooreddy, his companions, and Robinson, a colonial official dispatched to Tasmania to act as a 'conciliator' between them and the European colonists. It also deals with Robinson's relationship with "Trugernanna" (based on the real-life Trugernanner, widely considered to be the last full-blooded Aboriginal Tasmanian). Justin MacGregor suggests that Robinson's presence "allows for a reversal of the colonial contact novel: ... here it is the Aboriginals who are depicted as human and spiritual, and the invaders, the white ghosts or num, who are treated as curiosities. ... there is little doubt that [the author] sees [Robinson] unsympathetically as a self-aggrandized co-conspirator in the colonial process who is more ridiculous than sympathetic". [4]

Throughout the narrative the violence of colonisation is documented and explored: "a clear parallel is established between the rape of the Tasmanian Aboriginal women and the metaphorical rape of their land, sacred sites and heritage." [5] David Kerr argues that the four characters – Wooreddy, Trugernanna, Ummarrah and Wayler – each represent a major stance taken by Aboriginal Tasmanians in reaction to colonisation. [6] Despite their struggles, and the deaths of many key characters, some have seen the ending as hinting "at the possibility of successful cross-cultural communication". [4]

Characters

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<span class="mw-page-title-main">Aboriginal Tasmanians</span> Indigenous people of the Australian island state of Tasmania

The Aboriginal Tasmanians are the Aboriginal people of the Australian island of Tasmania, located south of the mainland. At the time of European contact Tasmanian Aboriginals were divided into a number of distinct ethnic groups. For much of the 20th century, the Tasmanian Aboriginal people were widely, and erroneously, thought of as extinct and intentionally exterminated by white settlers. Contemporary figures (2016) for the number of people of Tasmanian Aboriginal descent vary according to the criteria used to determine this identity, ranging from 6,000 to over 23,000.

<span class="mw-page-title-main">Truganini</span> Aboriginal Tasmanian woman (c. 1812–1876)

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George Augustus Robinson was a British-born colonial official and self-trained preacher in colonial Australia. In 1824, Robinson travelled to Hobart, Van Diemen’s Land, where he attempted to negotiate a peace between European settlers and Aboriginal Tasmanians prior to the outbreak of the Black War. He was appointed Chief Protector of Aborigines by the Aboriginal Protection Board in Port Phillip District, New South Wales in 1839, a position he held until 1849. He is also remembered today for his role in the supply of Aboriginal remains to English 'collectors'.

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References

  1. Rask Knudsen, Eva (2002). "Mission Completed? On Mudrooroo's Contribution to the Politics of". Missions of Interdependence: A Literary Directory. Rodopi Publishers. p. 322. Retrieved 22 January 2009.
  2. Prentis, Malcolm D. (2012). A Concise Companion to Aboriginal History. Rosenberg. p. 228. OCLC   940741557.
  3. Tompkins, Joanne (1990). ""It all depends on what story you hear": Historiographic Metafiction and Colin Johnson's Dr. Wooreddy's Prescription for Enduring the Ending of the World and Witi Ihimaera's The Matriarch". MFS Modern Fiction Studies. 36 (4): 483–498 (492). doi:10.1353/mfs.0.0636. ISSN   1080-658X.
  4. 1 2 MacGregor, Justin (December 1992). "A Margin's History: Mudrooroo Narogin's "Doctor Wooreddy's Prescription for Enduringthe Ending of the World". Antipodes. 6 (2): 113-118 (114, 118). JSTOR   41958358.
  5. Shoemaker, Adam (1989). Black Words White Page: Aboriginal literature 1929-1988. Brisbane: UQP. p. 161. ISBN   978-0-7022-2149-1.
  6. Clark, Maureen. (2007). Mudrooroo a likely story : identity and belonging in postcolonial Australia. P.I.E. Peter Lang. p. 140. ISBN   978-90-5201-356-5. OCLC   496778800.