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Queen Dodi Akaabi [1] also known as Naa Dode Akabi I [2] [3] [4] ruled the Ga Land from 1610-1635 [5] and was an Obutu or Awutu princess who was married to the wealthy Ga King, Mampong Okai. The Obutus/Awutus were known for pomp and opulence and were much into gold trade. [6] [7] [8] [9] [10] [11]
After the death of her husband, she succeeded him as the first and only Ga ruler who was much feared for her boldness and strict legislation that focused mostly on uplifting women. She is credited with bring much pomp and opulence to the royal throne including adorning of kings with much jewelries and also for the tradition of sitting on stools which hitherto were taken to wars and were used to uplift the spirits of the troops. She sat on the stools which have a common tradition now to visualize her authority over her people. [12]
She led her people to several wars and was a great warrior and owned many lands even beyond the Ga land and conquered many lands. However, she had harsh legislation for men who mistreated women, raped women or disrespected women in any way and this made her hated among her people. [6]
She was buried alive by some men she had severely punished. Her son, Okaikoi, the warrior king, ruled after her.
Yaa Asantewaa I was the Queen Mother of Ejisu in the Ashanti Empire, now part of modern-day Ghana. She was appointed by her brother Nana Akwasi Afrane Okese, the Edwesuhene, or ruler, of Edwesu. In 1900, she led the Ashanti war also known as the War of the Golden Stool, or the Yaa Asantewaa War of Independence, against the British Empire.
Korean mythology is the group of myths told by historical and modern Koreans. There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses (mansin) in rituals invoking the gods and which are still considered sacred today.
Osei Kofi Tutu I was one of the founders of the Ashanti Empire, assisted by Okomfo Anokye, his chief priest and a distance relative from the town of Awukugua - Akuapem. The Asante comes from the Akan ethnic group of West Africa. Osei Tutu I led an alliance of Asante states against the regional hegemony, the Denkyira, completely defeating them. He ruled the Kwaman State between c.1680/c.1695-1701 and he ruled the Ashanti Empire from late 1701-c.1717.
The Akan people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. Subgroups of the Akan people include: the Agona, Akuapem, Akwamu, Akyem, Anyi, Ashanti, Baoulé, Bono, Chakosi, Fante, Kwahu, Sefwi, Wassa, Ahanta, and Nzema, among others. The Akan subgroups all have cultural attributes in common; most notably the tracing of matrilineal descent in the inheritance of property, and for succession to high political office.
African American literature is the body of literature produced in the United States by writers of African descent. It begins with the works of such late 18th-century writers as Phillis Wheatley. Before the high point of enslaved people narratives, African American literature was dominated by autobiographical spiritual narratives. The genre known as slave narratives in the 19th century were accounts by people who had generally escaped from slavery, about their journeys to freedom and ways they claimed their lives. The Harlem Renaissance of the 1920s was a great period of flowering in literature and the arts, influenced both by writers who came North in the Great Migration and those who were immigrants from Jamaica and other Caribbean islands. African American writers have been recognized by the highest awards, including the Nobel Prize given to Toni Morrison in 1993. Among the themes and issues explored in this literature are the role of African Americans within the larger American society, African American culture, racism, slavery, and social equality. African-American writing has tended to incorporate oral forms, such as spirituals, sermons, gospel music, blues, or rap.
The diverse culture of Ivory Coast, a coastal West African country bordered by Ghana, Liberia, Mali, Burkina Faso, and Guinea, is exemplified by a multitude of ethnic groups, events, festivals, music, and art.
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity.
The Ga-Dangbe, Ga-Dangme, Ga-Adangme or GaDangme are an ethnic group in Ghana, Togo and Benin. The Ga and Dangbe people are grouped respectively as part of the Ga–Dangme ethnolinguistic group. The Ga-Dangmes are one ethnic group that lives primarily in the Greater Accra region of Ghana. Ethnic Ga family names (surnames) include Nikoi, Amon, Kotey, Kotei, Adei, Adjei, Kutorkor, Oblitey, Lartey, Nortey, Aryee, Obodai, Oboshi, Torgbor, Torshii and Lante. The following are names derived from the ethnic Dangme and common among the Ningos Nartey, Tetteh, Kwei, Kweinor, Kwetey, Narteh, Narh, Dugbatey, Teye, Martey, Addo, Siaw, Saki, Amanor, Djangba. These are aligned to the ethnic Ga as well: Lomo, Lomotey, Tetteh, Ankrah, Tetteyfio, Laryea, Ayitey, Okai, Bortey, Quaye, Quaynor, Ashong, Kotei, Sowah, Odoi, Ablor, Adjetey, Dodoo, Darku and Quartey.
Lanval is one of the Lais of Marie de France. Written in Anglo-Norman, it tells the story of Lanval, a knight at King Arthur's court, who is overlooked by the king, wooed by a fairy lady, given all manner of gifts by her, and subsequently refuses the advances of Queen Guinevere. The plot is complicated by Lanval's promise not to reveal the identity of his mistress, which he breaks when Guinevere accuses him of having "no desire for women". Before Arthur, Guinevere accuses Lanval of shaming her, and Arthur, in an extended judicial scene, demands that he reveal his mistress. Despite the broken promise, the fairy lover eventually appears to justify Lanval, and to take him with her to Avalon. The tale was popular, and was adapted into English as Sir Landevale, Sir Launfal, and Sir Lambewell.
The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.
The Asante Empire, today commonly called the Ashanti Empire, was an Akan state that lasted from 1701 to 1901, in what is now modern-day Ghana. It expanded from the Ashanti Region to include most of Ghana and also parts of Ivory Coast and Togo. Due to the empire's military prowess, wealth, architecture, sophisticated hierarchy and culture, the Ashanti Empire has been extensively studied and has more historic records written by European, primarily British, authors than any other indigenous culture of sub-Saharan Africa.
Prostitution in Ghana is illegal but widespread, so much so that many Ghanaians are unaware that it is prohibited. There are growing sex tourism, child prostitution and human trafficking. High rates of unemployment and poverty in Ghana are believed to be causing a drastic growth in the sex industry. Unemployment is a reason the teenage engage in sex trade. A high percentage of sex workers are vulnerable to HIV.
The Hogbetsotso festival(pronounced Hogbechocho) is celebrated by the chiefs and people of Anlo in the Volta Region of Ghana. Some major Anlo towns include Anloga (capital), Keta, Kedzi, Vodza, Whuti, Srogboe, Tegbi, Dzita, Abor, Anlo Afiadenyigba, Anyako, Konu, Alakple, Atsito, Atiavi, Deʋegodo, Atorkor, Tsiame and many other villages. The festival is celebrated annually on the first Saturday in the month of November at Anloga, the customary and ritual capital of the Anlo state. The name of the festival is derived from the Ewe language and translates as the festival of exodus. or "coming from Hogbe (Notsie)". The celebration of the festival was instituted about four decades ago.
Queen mother is a term used to describe certain female traditional rulers in African cultures. Though there is no general description of a "queen mother", as their roles have varied by society, political context, and culture, they generally play an important role in local government and "wield social power and influence."
Barbara Lewis King was the first bishop of the International New Thought Christian Movement of Churches. She was also the founder of Hillside International Chapel and Truth Center.
The political organization of the historical Ashanti Empire was characterized by stools which denoted "offices" that were associated with a particular authority. The Golden Stool was the most powerful of all, because it was the office of the King of the Ashanti Empire. Scholars such as Jan Vansina have described the governance of the Ashanti Empire as a federation where state affairs were regulated by a council of elders headed by the king, who was simply primus inter pares.
Nana Konadu Yiadom III is the 14th Asantehemaa of the Asante people.
Oheneba is a regal rank given to both female or male child of a king or chief. It is the equivalent of prince or princess.
Khatuna Fekhra is a holy Yazidi female figure who is venerated as the Xudan of women and children as well as patron of childbirth and pregnancy.
Sylvia Arthur, born in London to Ghanaian parents, is a writer, journalist, communications consultant and literary curator. In 2017, she founded a private library in Accra, Ghana, the Library Of Africa and The African Diaspora (LOATAD), for the study, preservation, and dissemination of African and Diaspora literature, with a mission "to celebrate and champion Africa's rarely acknowledged contribution to the global literary canon."
