Double movement

Last updated

The double movement is a concept originating with Karl Polanyi in his book The Great Transformation . The phrase refers to the dialectical process of marketization and push for social protection against that marketization. First, laissez-faire reformers seek to "disembed" the economy in order to establish what Polanyi calls a "market society" wherein all things are commodified, including what Polanyi terms "fictitious commodities": land, labor, and money. Second, a reactionary "countermovement" arises whereby society attempts to re-embed the economy through the creation of social protections such as labor laws and tariffs. In Polanyi's view, these liberal reformers seek to subordinate society to the market economy, which is taken by these reformers to be self-regulating. To Polanyi, this is a utopian project, as economies are always embedded in societies.

Contents

Overview

According to The Great Transformation, the development of "market society" has been formed by the double movement. It has been found that this formulation is practical to analyze the last thirty years of global development. For example, laissez-faire has been the forerunner concept or movement of neoliberalism or market fundamentalism.

Although the concept of double movement has been criticized[ who? ] in that this formulation tended to be functionalism, it is still an efficient tool that works as a theoretical foundation.

First of all, Polanyi criticized the class analysis of Marxism. He brought up some problems with Marxist class analysis which only focus on the only narrow part of conflicts between employers and workers rather than deal with the overall political background where the conflicts occurred. Rather, Polanyi suggested that state power forms a different power between employers and workers. This also means the market system cannot be operated without government action. His saying "laissez-faire was planned" implies that laissez-faire is closely involved in managing the market economy. Since the market cannot produce invented fictitious commodities such as money, land, and labor at the right level of sustainable quantities, the government must involve in managing the supply and demand for the production process of these things. This fictitious concept of the market economy means that laissez-faire does not always operate in a perfect way. He argued the self-contradiction of market society is that itself cannot be a basis for social order, rather, government actions are needed for the production and maintenance of social order. Polanyi's analysis reforms the field where social struggles happen and provides a less class-deterministic explanation. These two innovations are intimately connected.

Polanyi also contributed to the global context field where social struggles take place. Before him, many other analysts were aware of globally expanding capitalism, but he provided further analysis of this global quality. He argued that the country's specific position within the global system of states constrains the social conflicts within a particular political state. It means that the two innovations, mentioned above, were global situations. The normal economic pattern showed that the global phenomena have been considerably determined the social struggles in countries. The reliance of the movement of laissez-faire on the global situation also generated unavoidable competition which is a cause of weakness of the international state system. Domestic counter-movement against nationalism showed a kind of loyalty to the adequate operation of the international economy in favor of chasing its own distinct way of development, which demands substantial management of markets from political power.

The dependence of laissez-faire on global hegemony is a complicated problem because this is the field where political leaders need negotiation to keep their political power for two main purposes. They need to maintain both the protection of the position of the nation within the international state system and the effective function of the domestic economy. Political leaders should pursue a balance between these two goals. If policies are weighted one-side for example, tilting to the laissez-faire, it undermines the domestic economy and the economy becomes to rely too much on the global stream. On the other hand, if policies are biased to the other goal, it disturbs the business environment and weakens the global status of the nation by diminishing sufficient foreign investment and resources. Therefore, all political leaders have to consider both risky situations and make a settlement at the proper balanced point. The relative powers between these two rival movements are determined by the political and economic status and how social participants think about and act against those particular situations.

On the one hand, there is a significant importance of a self-regulating mechanism of the market in Polanyi's study. Polanyi backed up Marx's assertion that it is more influential in pursuing interests when people have a common ideology rather than an individual goal. If it was not for the argument about commonly shared interests among social actors in a self-regulating market, the movement of laissez-faire would not have such a big impact on the global economy.

In the double movement, workers and capitalists are major actors who engage in these two movements and represent the key part of the two rival movements, respectively. Meanwhile, there are also different social groups that actively participate in these movements according to Polanyi's analysis. For instance, he argued that the bourgeoisie and proletariat had the most effect on society when they exerted their power from various influential social groups. In general, workers tended to stand by the counter-movement against laissez-faire and capitalists advocated the freedom and expansion of the market. Nevertheless, there were a few workers and capitalists who were supportive and vice versa at all times.

Polanyi also argued that the concept of a self-regulating market of laissez-faire is quite utopian thinking. The market system would break down if there isn't any management of government at all. In most cases, the supporters of the movement of laissez-faire claim that a self-regulating market works well by itself so that signals such as price from the market have the ability to allocate capital, labor, and land in a suitable way. However, a fairly large portion of these advocators would find that they are actually largely dependent on the government's regulation on the protection of their own property, control over low-class workers, and even the operation of the free market.

Reception and influence

Mark Blyth's 2002 book Great Transformations is strongly influenced by Polanyi's work, in particular the notion of the double movement as the motor behind institutional change. [1]

Torben Iversen and David Soskice have argued that social protection and markets go hand-in-hand, as the former resolves market failures. [2]

Studies by David Cameron, [3] Dani Rodrik [4] and Peter Katzenstein [5] have affirmed the insights of the double movement, as they show that greater trade openness has been associated with increases in government social spending. [6] [7] John Ruggie's concept of "embedded liberalism" is derived from the double movement. [8] [9] [7]

See also

Further reading

Related Research Articles

Classical liberalism is a political tradition and a branch of liberalism that advocates free market and laissez-faire economics; civil liberties under the rule of law with special emphasis on individual autonomy, limited government, economic freedom, political freedom and freedom of speech. It gained full flowering in the early 18th century, building on ideas stemming at least as far back as the 16th century within the Iberian, Anglo-Saxon, and central European contexts and was foundational to the American Revolution and "American Project" more broadly.

In economics, a free market is an economic system in which the prices of goods and services are determined by supply and demand expressed by sellers and buyers. Such markets, as modeled, operate without the intervention of government or any other external authority. Proponents of the free market as a normative ideal contrast it with a regulated market, in which a government intervenes in supply and demand by means of various methods such as taxes or regulations. In an idealized free market economy, prices for goods and services are set solely by the bids and offers of the participants.

<span class="mw-page-title-main">Market economy</span> Type of economic system

A market economy is an economic system in which the decisions regarding investment, production and distribution to the consumers are guided by the price signals created by the forces of supply and demand. The major characteristic of a market economy is the existence of factor markets that play a dominant role in the allocation of capital and the factors of production.

Laissez-faire is a type of economic system in which transactions between private groups of people are free from any form of economic interventionism. As a system of thought, laissez-faire rests on the following axioms: "the individual is the basic unit in society, i.e. the standard of measurement in social calculus; the individual has a natural right to freedom; and the physical order of nature is a harmonious and self-regulating system."

The social market economy, also called Rhine capitalism, Rhine-Alpine capitalism, the Rhenish model, and social capitalism, is a socioeconomic model combining a free-market capitalist economic system alongside social policies and enough regulation to establish both fair competition within the market and generally a welfare state. It is sometimes classified as a regulated market economy.

Market fundamentalism, also known as free-market fundamentalism, is a term applied to a strong belief in the ability of unregulated laissez-faire or free-market capitalist policies to solve most economic and social problems. It is often used as pejorative by critics of said beliefs.

<span class="mw-page-title-main">Karl Polanyi</span> Economist, philosopher and historian (1886–1964)

Karl Paul Polanyi, was an Austro-Hungarian economic anthropologist, economic sociologist, and politician, best known for his book The Great Transformation, which questions the conceptual validity of self-regulating markets.

Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self-interested individuals who are not intentionally trying to create order through planning. Proposed examples of systems which evolved through spontaneous order or self-organization include the evolution of life on Earth, language, crystal structure, the Internet, Wikipedia, and a free market economy.

The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor which has generally been opposed by anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.

A theory of capitalism describes the essential features of capitalism and how it functions. The history of various such theories is the subject of this article.

<span class="mw-page-title-main">Embedded liberalism</span> Global economic system, 1945 to 1970s

Embedded liberalism is a term in international political economy for the global economic system and the associated international political orientation as they existed from the end of World War II to the 1970s. The system was set up to support a combination of free trade with the freedom for states to enhance their provision of welfare and to regulate their economies to reduce unemployment. The term was first used by the American political scientist John Ruggie in 1982.

<i>The Great Transformation</i> (book) Book by Karl Polanyi

The Great Transformation is a book by Karl Polanyi, a Hungarian-American political economist. First published in 1944 by Farrar & Rinehart, it deals with the social and political upheavals that took place in England during the rise of the market economy. Polanyi contends that the modern market economy and the modern nation-state should be understood not as discrete elements but as the single human invention he calls the "Market Society".

Moral economy refers to economic activities viewed through a moral, not just a material, lens. The definition of moral economy is constantly revisited depending on its usage in differing social, economic, ecological, and geographic situations and times. The concept was developed in 1971 by the British Marxist social historian and political activist E. P. Thompson in his essay, "The Moral Economy of the English Crowd in the Eighteenth Century", to describe and analyze a specific class struggle in a specific era, from the perspective of the poorest citizens—the "crowd".

<span class="mw-page-title-main">John Ruggie</span> American political scientist (1944–2021)

John Gerard Ruggie was the Berthold Beitz Research Professor in Human Rights and International Affairs at Harvard Kennedy School at Harvard University and an affiliated professor in international legal studies at Harvard Law School.

Fred L. Block is an American sociologist, and Research Professor of Sociology at UC Davis. Block is widely regarded as one of the world’s leading economic and political sociologists. His interests are wide ranging. He has been noted as an influential follower of Karl Polanyi.

Progressivism holds that it is possible to improve human societies through political action. As a political movement, progressivism seeks to advance the human condition through social reform based on purported advancements in science, technology, economic development, and social organization. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere. Progressivism arose during the Age of Enlightenment out of the belief that civility in Europe was improving due to the application of new empirical knowledge to the governance of society.

In economics and economic sociology, embeddedness refers to the degree to which economic activity is constrained by non-economic institutions. The term was created by economic historian Karl Polanyi as part of his substantivist approach. Polanyi argued that in non-market societies there are no pure economic institutions to which formal economic models can be applied. In these cases economic activities such as "provisioning" are "embedded" in non-economic kinship, religious and political institutions. In market societies, in contrast, economic activities have been rationalized, and economic action is "disembedded" from society and able to follow its own distinctive logic, captured in economic modeling. Polanyi's ideas were widely adopted and discussed in anthropology in what has been called the formalist–substantivist debate. Subsequently, the term "embeddedness" was further developed by economic sociologist Mark Granovetter, who argued that even in market societies, economic activity is not as disembedded from society as economic models would suggest.

The opposition between substantivist and formalist economic models was first proposed by Karl Polanyi in his work The Great Transformation (1944).

The concept of fictitious commodities originated in Karl Polanyi's 1944 book The Great Transformation and refers to anything treated as market commodity that is not created for the market, specifically land, labor, and money.

<span class="mw-page-title-main">Quinn Slobodian</span> Canadian historian and professor

Quinn Slobodian is a Canadian historian of modern Germany and international history who has been Marion Butler McLean Professor of the History of Ideas at Wellesley College since 2022. He previously was a Residential Fellow at the Weatherhead Center for International Affairs, Harvard University in 2017–8.

References

  1. Blyth, Mark (2002). Great Transformations: Economic Ideas and Institutional Change in the Twentieth Century. Cambridge University Press. ISBN   978-0-521-01052-8.
  2. Estevez‐Abe, Margarita; Iversen, Torben; Soskice, David (2001-08-30), "Social Protection and the Formation of Skills: A Reinterpretation of the Welfare State", Varieties of Capitalism, Oxford University Press, pp. 145–183, doi:10.1093/0199247757.003.0004, ISBN   978-0-19-924775-2
  3. Cameron, David R. (1978). "The Expansion of the Public Economy: A Comparative Analysis". The American Political Science Review. 72 (4): 1243–1261. doi:10.2307/1954537. ISSN   0003-0554. JSTOR   1954537. S2CID   143977594.
  4. Rodrik, Dani (1998). "Why do More Open Economies Have Bigger Governments?". Journal of Political Economy. 106 (5): 997–1032. doi:10.1086/250038. ISSN   0022-3808. JSTOR   10.1086/250038. S2CID   11380043.
  5. Katzenstein, Peter J. (2015). Small States in World Markets: Industrial Policy in Europe. Cornell University Press. ISBN   978-1-5017-0036-1.
  6. Rudra, Nita (2002). "Globalization and the Decline of the Welfare State in Less-Developed Countries". International Organization. 56 (2): 411–445. doi: 10.1162/002081802320005522 . ISSN   1531-5088.
  7. 1 2 Garrett, Geoffrey (1998). "Global Markets and National Politics: Collision Course or Virtuous Circle?". International Organization. 52 (4): 787–824. doi:10.1162/002081898550752. ISSN   1531-5088. S2CID   56471892.
  8. Ruggie, John Gerard (1982). "International Regimes, Transactions, and Change: Embedded Liberalism in the Postwar Economic Order". International Organization. 36 (2): 379–415. doi: 10.1017/S0020818300018993 . ISSN   0020-8183. JSTOR   2706527.
  9. Helleiner, Eric (2019). "The life and times of embedded liberalism: legacies and innovations since Bretton Woods". Review of International Political Economy. 26 (6): 1112–1135. doi:10.1080/09692290.2019.1607767. ISSN   0969-2290. S2CID   198646716.