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Kamarupi Prakrit is the postulated Middle Indo-Aryan (MIA) Prakrit language used in ancient Kamarupa. This language has been derived from Gauda-Kamarupi Prakrit and the historical ancestor of the Kamatapuri lects and the modern Assamese language; and can be dated prior to 1250 CE, when the proto-Kamta language, the parent of the Kamatapuri lects, began to develop. Though not substantially proven, the existence of the language that predated the Kamatapuri lects and modern Assamese is widely believed to be descended from it.
Shashanka was the first independent king of a unified polity in the Bengal region, called the Gauda Kingdom. He reigned in the 7th century, some historians place his rule between c. 600 and 636/7 CE, whereas other sources place his reign between 590 and 625 CE.
Kamarupa, an early state during the Classical period on the Indian subcontinent, was the first historical kingdom of Assam. The Kamrupa word first appeared in the Samudragupta Allahabad Edict before that there is no mention of existence of this word.
Naraka, also known as Narakasura, and Bhaumasura was a asura king, the legendary progenitor of all three dynasties of Pragjyotisha-Kamarupa, and the founding ruler of the legendary Bhauma dynasty of Pragjyotisha. Though the myths about Naraka are first mentioned in the Mahabharata, later texts embellish them. According to later post-Vedic texts such as the Brahma Purana and Vishnu Purana, he was the son of Bhudevi, fathered either by the Varaha incarnation of Vishnu or Hiranyaksha. He is claimed as one who established Pragjyotisha. He was killed by Krishna and Satyabhama. His son Bhagadatta—of Mahabharata fame—succeeded him.
The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto-Burman (Sino-Tibetan), Tai and Indo-Aryan cultures. Although invaded over the centuries, it was never a vassal or a colony to an external power until the third Burmese invasion in 1821, and, subsequently, the British ingress into Assam in 1824 during the First Anglo-Burmese War.
The Varman dynasty (350–650) was the first historical dynasty of the Kamarupa kingdom. It was established by Pushyavarman, a contemporary of Samudragupta. The earlier Varmans were subordinates of the Gupta Empire, but as the power of the Guptas waned, Mahendravarman (470–494) performed two horse sacrifices and the status of Kamarupa as an independent state remained unimpaired. As per the Apsad Inscription of Adityasen, Susthivarman was defeated by Mahasengupta on the bank of Lauhitya. The first of the three Kamarupa dynasties, the Varmans were followed by the Mlechchha and then the Pala dynasties.
Tamil copper-plate inscriptions are copper-plate records of grants of villages, plots of cultivable lands or other privileges to private individuals or public institutions by the members of the various South Indian royal dynasties. The study of these inscriptions has been especially important in reconstructing the history of Tamil Nadu. The grants range in date from the 10th century C.E. to the mid-19th century C.E. A large number of them belong to the pandyas, the Cholas. These plates are valuable epigraphically as they give us an insight into the social conditions of medieval South India; they also help us fill chronological gaps in the connected history of the ruling dynasties. For example, the Leyden grant of Parantaka Chola and those of Parakesari Uttama Chola are among the most important, although the most useful part, i.e., the genealogical section, of the latter's plates seems to have been lost
The Mlechchha dynasty ruled Kamarupa from their capital at Harruppesvar in present-day Tezpur, Assam, after the fall of the Varman dynasty. According to historical records, there were twenty one rulers in this dynasty, but the line is obscure and names of some intervening rulers are not known. Like all other Kamarupa dynasties a semi-mythical lineage from Narakasura was constructed to accord legitimacy to their rule. The Mlechchha dynasty in Kamarupa was followed by the Pala kings. The dynasty is unrelated to the previous Varman dynasty.
Though the precise Etymology of Assam, a state in India is unclear—there is general agreement that it is related to the Ahom people. Whatever the source of the English name, Assam is itself an anglicization.
Bhaskarbarman was king of medieval Kamarupa and the last of the Barman dynasty. After being captured by the Gauda king during the reign of his father, he was able to re-establish the rule of the Varmans. He made political alliances with Harshavardhana of Thaneswar, against the alliance of the Gauda and East Malwa. He was visited by Xuanzang and Wang Xuance, the envoys of the Tang dynasty who have left accounts of the king and the kingdom.
Edilpur Copperplate was found in a char land dug of Edilpur zamindari under Shariatpur District of Bangladesh about 120 miles directly east of Calcutta. Baboo Conoylal Tagore of Tagore zamindari has presented the plate to Asiatic Society of Bengal in 1838, but now it is missing from collection. The plate is made of copper and was sharp in the letters, that the plate could have been long buried in the place where it was found. There was a seal, which is an elaborately executed figure of Siva in copper cast. The character of this inscription is rather less simple than the earlier alphabets of Pala dynasty. It is strictly the Gaur character which has descended the modern written Bengali. It is much to be regretted that when the first a font of Bengali type was prepared, the letters were made after the model of the running hand or written instead of this which may be called the print hand.
Pushyavarman was the first historical ruler of Kamarupa (Assam) in eastern India, who established the Varman dynasty in 350 AD.
The earliest Indo-Aryan migration to Assam is estimated to have occurred between the 2nd century BCE and 1st century CE—not earlier than 500 BCE. The earliest epigraphic record suggests that the Indo-Aryan migration began latest by the middle of the 4th century CE. They came from the Gangetic Plains into a region already inhabited by people who spoke Austroasiatic and Tibeto-Burman languages.
The Kamarupa inscriptions are a number of 5th-century to early 13th-century rock, copper plate and clay seal inscriptions associated with the rulers and their subordinates of the Kamarupa region. The common language of these inscriptions is Sanskrit. The earliest of these inscriptions, the Umachal and Nagajari-Khanikargaon rock inscriptions, belong to the 5th century and written in a script which was nearly identical to the eastern variety of the Gupta script. There is a steady evolution in the script over the centuries, and last of the scripts, for example the Kanai-boroxiboa inscription using a proto-Assamese script. The script in this period is called the Kamarupi script, which continues development as the Medieval Assamese script from the 13th to the 19th century and emerges as the modern Assamese script.
Nidhanpur is a village in Sylhet District, Bangladesh. This ancient village, earlier within Kamarupa Kingdom, is known for discovery of many Copper plate grants of Kamarupa kings such as Bhutivarman and Bhaskaravarman. Inscription of Bhaskaravarman gives detailed account of land grants given to Brahmins. Copper plates found mostly in Panchakhanda pargana where historians opined that actual granted lands are located.
Avantivarman is believed to be the last king of the Varman dynasty of Kamarupa in present-day North-East India.
The Nidhanpur copperplate inscription of the 7th-century Kamarupa king Bhaskaravarman gives a detailed account of land grants given to Brahmins. It records land grants to more than two hundred vaidika brahmanas belonging to 56 gotras. The copper plates were found mostly in Panchakhanda pargana where, according to historians, the actual granted lands were located. This Sanskrit inscription contains the names of donees which are more than two hundred in numbers.
The Nagajari-Khanikargaon rock inscription is a 5th-century land grant discovered in the Nagajari area of the Golaghat district. The artifact is fragmentary, with inscriptions in Sanskrit written in the eastern variety of the Brahmi script. In style, language, and script, the inscription is very similar to the Umachal and Barganga rock inscriptions. Additionally, since it betrays no influence of a local Prakrit, this inscription is often placed earlier than the Umachal rock inscription. It also indicates that Indo-Aryan culture had spread to the Golaghat region by the 5th century. It is also speculated that it might belong to a different dynasty unrelated to the Varmans of Kamarupa.
Kamarupi script was the script used in ancient Kamarupa from as early as 5th century to 13th century, from which the modern Assamese script eventually evolved. In the development of the Assamese script, this phase was followed by the medieval and then by the modern Assamese scripts.
The Pahcimbhag copperplate inscription, Srichandra Paschimbhag copperplate inscription or simply Chandrapur inscription is a copperplate inscription issued in 935 by Srichandra, the second king of the Chandra Dynasty of south-east Bengal. The inscription was discovered in the village of Paschimbhag, Moulvibazar district. It is one of 12 known copperplate inscriptions by Chandra Dynasty kings. The inscription is mainly a deed of donation, in which Srichandra grants lands for many Brahmins and for nine monasteries in the Sylhet region, which formed Chandrapur University, named after Srichandra. It includes a detailed description of the Chandra kingdom and the Palas and Kamboja Pala rulers of Bengal and refers to the society of pre-medieval Bengal.
References
- Lahiri, Nayanjot (1991). Pre-Ahom Assam: Studies in the Inscriptions of Assam between the Fifth and the Thirteenth Centuries AD. Delhi: Munshiram Manoharlal Publishers Pvt Ltd.
- Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Guwahati, Assam: Gauhati University.