This article contains wording that promotes the subject in a subjective manner without imparting real information.(May 2022) |
Duodji is a traditional Sami handicraft, dating back to a time when the Sami were far more isolated from the outside world than they are today. [1] [2] [3] Duodji tools, clothing, and accessories are intended to primarily be functional, [4] [5] but may also incorporate artistic elements. [6] Some examples include knives, cases, ladies bags, wooden cups, and articles of clothing. [7] [8] Duodji items were made to be used in an everyday work environment. [9] [10]
Traditionally, Sami handicraft was divided into two sub-groups: men's and women's handicraft. [11] [12] Men used mostly wood and antlers as well as other bones from reindeer when crafting, while women used leather and roots. [13] The traditional Sami colors are red, green, blue, and yellow.
Duodji artists are still active in Sapmi and still carry on the traditions of the Duodji. [14] [15] [16] Although there have been changes in the traditional Duodji, [17] [18] today they are considered valuable pieces of art by collectors from all over the world. [19] [20] [21] Some modern Duodji artists are Olov Svonni, Martin Kuorak, Anders Sunna, Lars Pirak, Per Isak Juuso, and Per Olof Utsi.
The traditional regalia, the Gákti, is of great cultural importance [22] [23] and is mainly used for weddings, funerals, confirmations, and other cultural events. The Gákti's appearance differs from place to place and it tends to be longer in southern Sápmi than in the north. Traditionally leather, sinews, and wool were used to make the Gákti. Today, however, both velvet and silk can be used.
The Sámi are the traditionally Sámi-speaking Indigenous peoples inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia. The region of Sápmi was formerly known as Lapland, and the Sámi have historically been known in English as Lapps or Laplanders, but these terms are regarded as offensive by the Sámi, who prefer their own endonym, e.g. Northern Sámi Sápmi. Their traditional languages are the Sámi languages, which are classified as a branch of the Uralic language family.
(Norwegian) or Kárášjohka is a municipality in Finnmark county, Norway. The administrative centre of the municipality is the village of Karasjok. Other villages include Dorvonjárga, Šuoššjávri, and Váljohka.
Gákti is the Northern Sámi word used by non-Sámi speakers to refer to many different types of traditional clothing worn by the Sámi in northern areas of Norway, Sweden, Finland and the Kola Peninsula in Russia. The gákti is worn both in ceremonial contexts and while working, particularly when herding reindeer. The traditional Sami outfit is characterized by a dominant color adorned with bands of contrasting colours, plaits, pewter embroidery, tin art, and often a high collar. In the Norwegian language the garment is called a 'kofte', and in Swedish it is called 'kolt'.
Guksi or guksie is a type of drinking cup, traditionally duodji crafted by the Sami people of northern Scandinavia and Finland from carved birch burl.
Nils-Aslak Valkeapää, known as Áilu in the Northern Sámi language and with the stage name of Áillohaš, was a Finnish-born Norwegian Sámi writer, musician and artist. He was one of the most internationally recognised contributors of Sámi culture. He was mostly known for his joiks and poems. He was the official provincial artist of Lapland from 1978 to 1983. He was given the Nordic Council Literature Prize in 1991 for his work called Beaivi, áhčážan.
Jiella was a multi-generational Saami pop group formed in Karigasniemi, Utsjoki, Finland in 1999, led by singer-songwriter and musician Niilo Rasmus. The band was at the forefront of the modernization of the traditional luohti of the Saami living along the Teno, when they started to incorporate Western musical elements such as pop and disco into the traditional luohti. Their entire repertoire is in Northern Saami and is still an integral part of the play lists on Saami radio stations today.
Saǥai Muittalægje was an early Sámi newspaper published twice a month from July 1904 to September 1911. Although only 33 issues were published, Saǥai Muittalægje played an important role in building Sámi identity and supporting opposition to Norwegianization policies. It is considered the first Sámi political newspaper.
Lappmarken was an earlier Swedish name for the northern part of the old Kingdom of Sweden inhabited by the Sami people. In addition to the present-day Swedish Lapland, it also covered Västerbotten, Jämtland and Härjedalen, as well as the Finnish Lapland. As a name, it is related to Finnmark, an old Norwegian name for the Sami area. "Finn" and "Lapp" are mutually exchangeable old names for the Sami people, although the latter is sometimes deemed offensive.
The Sámi languages, also rendered in English as Sami and Saami, are a group of Uralic languages spoken by the Indigenous Sámi peoples in Northern Europe. There are, depending on the nature and terms of division, ten or more Sami languages. Several spellings have been used for the Sámi languages, including Sámi, Sami, Saami, Saame, Sámic, Samic and Saamic, as well as the exonyms Lappish and Lappic. The last two, along with the term Lapp, are now often considered pejorative.
Inger-Mari Aikio is a Finnish Sámi poet who writes in Northern Sámi. In addition to writing poetry, she has worked as a reporter, photographer and proofreader for the newspaper Sámi Áigi from 1982 to 1988, after which she went to work as a news journalist for YLE Sámi Radio.
Inari or Aanaar Sámi are a group of Sámi people who inhabit the area around Lake Inari, Finland. They speak the Inari (Aanaar) Sámi language, which belongs to the eastern Sámi languages. There are an estimated 700–900 ethnic Inari Sámi in Finland, of whom approximately 300–400 speak Inari Sámi. They are the only group of Sámi who live within one state and one municipality. Inari Sámi are indigenous peoples of their area.
Sámi politics refers to politics that concern the Sámi ethnic group in Norway, Sweden, Finland and Russia. In a more narrow sense, it has come to indicate the government of Sámi affairs by Sámi political institutions. This article deals with Sámi political structures, with an emphasis on the contemporary institutions.
Veli-Pekka Lehtola is a North Sámi historian and academic. He is professor of Sámi culture at the Giellagas Institute of the University of Oulu, Finland. He is known for his research in Sami culture. He is also politically active, promoting a narrow definition of Sámi groups towards the Finnish government.
Jaakko Gauriloff is a Skolt Sámi singer. He is regarded as the first artist to have sung popular music in the Skolt Sámi language and is said to be the first Sámi to have published an album in Finland when he published his first record at the end of the 1960s. Although he is mostly known as a schlager singer, he can also sing traditional Skolt Sámi leuʹdds.
ČSV is an initialism used to promote Sámi identity and activism. The three letters are the most commonly used in Sámi languages. The combination of the three letters is explained as a play with word, meaning that it can stand for a variety of meanings. ČSV is commonly associated with meanings such as Čájet Sámi Vuoiŋŋa!, Čiegus sámi veahka!, Čohkkejehket sámiid vuitui! and Čielga Sámi Varra!.
Sámi Áigi was a Northern Sámi-language weekly newspaper established in 1978, providing an alternative to the Norwegian-language Sámi publication Ságat. Sámi Áigi played a prominent role in building and empowering Sámi identity during the Alta controversy and throughout the 1980s.
The Máze Group was an art collective founded in 1978 in Máze, Norway, by the Sámi Dáidujoavku, which sought to define and carve out a space for Sámi identity and culture as part of contemporary art.
Paleo-Laplandic is a hypothetical group of extinct but related languages spoken in Sápmi. The speakers of Paleo-Laplandic languages switched to Sámi languages, and the languages became extinct around AD 500. A considerable amount of words in Sámi languages originate from Paleo-Laplandic; more than 1,000 loanwords from Paleo-Laplandic likely exist. Many toponyms in Sápmi originate from Paleo-Laplandic. Because Sámi language etymologies for reindeers have preserved a large number of words from Paleo-Laplandic, this suggests that Paleo-Laplandic groups influenced Sámi culture.
Suohpanterror is a Finland-based Sámi art and activist group. It includes a group of anonymous artists from Finland, Norway, and Sweden, producing memes and other visual arts distributed largely via social media, posters, and performance art. Suohpanterror describes its work as "artivism" with a focus on resisting "colonization and environmental injustice in Sápmi."
Jenni Laiti is a Sámi artist and activist associated with the Suohpanterror group and the ČSV cultural movement. She is the public spokesperson for Suohpanterror, whose members otherwise remain anonymous.