Dzelarhons, or Dzalarhons (English: Volcano Woman) is a mountain spirit in the mythology of the Haida people. She rules the earth's creatures and punishes anyone who abuses them. [1]
According to legend, Dzelarhons was originally a mortal woman whose husband became abusive soon after the wedding. Outraged, her people came to rescue her and burned down the village. Dzelarhons was nowhere to be found; in her place was a stone statue holding a burning staff. She was now a powerful goddess and guardian of animals.
One story describes Dzelarhons' vengeance. There were villagers who had such an abundance of fish in their waters that they began to torture and kill them for amusement. In response, Dzelarhons rumbled and erupted, killing them with her fiery rage. [2]
The Dzalarhons Mons, a mountain on Venus, is named after her. [3]
A goddess is a female deity. Goddesses have been linked with virtues such as beauty, love, sexuality, motherhood and fertility. They have also been associated with ideas such as war, creation, and death.
The Haida are one of the indigenous peoples of the Pacific Northwest Coast of North America. Their national territories lie along the west coast of Canada and include parts of south east Alaska.
Wadjet, known to the Greek world as Uto or Buto among other names including Wedjat, Uadjet, and Udjo, was originally the ancient local goddess of the city of Dep. It became part of the city that the Egyptians named Per-Wadjet and the Greeks called Buto, which was an important site in prehistoric Egypt and the cultural developments of the Paleolithic. There was also a Per-Wadjet in Upper Egypt.
Parvati, Uma or Gauri is the Hindu goddess of fertility, love, beauty, marriage, children, and devotion; as well as of divine strength and power. Known by many other names, she is the gentle and nurturing form of the Supreme Hindu goddess Adi Parashakti (Shivashakti) and one of the central deities of the Goddess-oriented Shakti sect called Shaktism. She is the Mother goddess in Hinduism, and has many attributes and aspects. Each of her aspects is expressed with a different name, giving her over 10000 names in regional Hindu stories of India. Along with Lakshmi and Saraswati, she forms the trinity of Hindu goddesses (Tridevi).
In mythology, folklore and speculative fiction, shapeshifting is the ability to physically transform through an inherently superhuman ability, divine intervention, demonic manipulation, sorcery, spells or having inherited the ability. The idea of shapeshifting is in the oldest forms of totemism and shamanism, as well as the oldest existant literature and epic poems such as the Epic of Gilgamesh and the Iliad. The concept remains a common trope in conspiracy theories, modern fantasy, children's literature and popular culture.
Korean mythology are the stories passed down by word of mouth over thousands of years on the Korean Peninsula and only written down in historical times. These stories serve as creation myths about the world and origin myths about nature or the social world. Korean myths are often localized and concern specific villages or clans.
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Kikimora is a legendary creature, a female house spirit in Slavic mythology. Her role in the house is usually juxtaposed with that of the domovoy, whereas one of them is considered a "bad" spirit, and the other, a "good" one. When the kikimora inhabits a house, she lives behind the stove or in the cellar, and usually produces noises similar to those made by the mice in order to obtain food. Kikimory were the first traditional explanation for sleep paralysis in Russian folklore.
Yamauba, Yamamba or Yamanba are variations on the name of a yōkai found in Japanese folklore.
Shala was an ancient Sumerian goddess of grain and the emotion of compassion. The symbols of grain and compassion combine to reflect the importance of agriculture in the mythology of Sumer, and the belief that an abundant harvest was an act of compassion from the deities. Traditions identify Shala as wife of the fertility god Dagon, or consort of the storm god Hadad' also called Ishkur. In ancient depictions, she carries a double-headed mace or scimitar embellished with lion heads. Sometimes she is depicted as being borne atop one or two lionesses. From very early times, she is associated with the constellation Virgo and vestiges of symbolism associated with her have persisted in representations of the constellation to current times, such as the ear of grain, even as the deity name changed from culture to culture.
Etügen Eke is a Mongolian and Turkic earth goddess. She was believed to be perpetually virginal. In Mongolian language, the word "etugen" associates with woman and daughter of Kayra. Also her name may originated from Ötüken, the holy mountain of the earth and fertility goddess of the ancient Turks. Medieval sources sometimes pair Etugen with a male counterpart named Natigai or Nachigai, although this is probably a mistake based on a mispronunciation of Etugen. In Mongol mythology Etugen is often represented as a young woman riding a grey bull.
Gwyllion or gwyllon is a Welsh word with a wide range of possible meanings including "ghosts, spirits" and "night-wanderers up to no good, outlaws of the wild." Gwyllion is only one of a number of words with these or similar meanings in Welsh. It is a comparatively recent word coined inadvertently in the seventeenth century by the Welsh lexicographer Dr John Davies (Mallwyd).
Maria Makiling in Philippine mythology is a diwata (anito) or lambana (fairy) associated with Mount Makiling in Laguna, Philippines. She is the most widely known diwata in Philippine mythology and was venerated in pre-colonial Philippines as a goddess known as Dayang Masalanta or Dian Masalanta who was invoked to stop deluges, storms, and earthquakes.
Slievenamon or Slievenaman is a mountain with a height of 721 metres (2,365 ft) in County Tipperary, Ireland. It rises from a plain that includes the towns of Fethard, Clonmel and Carrick-on-Suir. The mountain is steeped in folklore and is associated with Fionn mac Cumhaill. On its summit are the remains of ancient burial cairns, which were seen as portals to the Otherworld. Much of its lower slopes are wooded, and formerly most of the mountain was covered in woodland. A low hill attached to Slievenamon, Carrigmaclear, was the site of a battle during the Irish Rebellion of 1798.
The Chudail, also spelled as Chudail, Chudel, Chuṛail, Cuḍail or Cuḍel is a mythical or legendary creature resembling a woman, which may be a demoniacal revenant said to occur in South Asia and Southeast Asia, particularly popular in India, Bangladesh and Pakistan. The churel is typically described as "the ghost of an unpurified living thing", but because she is often said to latch on to trees, she is also called a tree-spirit. According to some legends, a woman who dies during childbirth or pregnancy or from suffering at the hands of her in-laws will come back as a revenant churel for revenge, particularly targeting the males in her family.
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In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral.
Waka, in Hawaiian mythology, is a lizard goddess worshipped by female chiefs. In the Ha'inakolo narrative, she was sent in the form of an eel to bar Lono-kai from the land of Kū'ai-he-lani. When Lono-kai caught the eel and cut it open, a beautiful woman emerged who attempted to seduce him. In the Lā'ie-i-ka-wei narrative, Waka acts as the guardian of a beautiful girl until she can find her a suitable husband.
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