Discipline | Asian history |
---|---|
Language | English |
Edited by | Benjamin Penny |
Publication details | |
Former name(s) | Papers on Far Eastern History |
History | 1970-present |
Publisher | |
Frequency | Biannually |
Yes | |
Standard abbreviations | |
ISO 4 | East Asian Hist. |
Indexing | |
ISSN | 1839-9010 |
OCLC no. | 1120263121 |
Links | |
East Asian History is a biannual peer-reviewed open-access academic journal published by the Australian National University. [1] [2] It was established in 1970 as Papers on Far Eastern History, obtaining its current title in 1991. Published by ANU's Research School of Pacific and Asian Studies, [3] it was part of a growth in publication on Asian studies in Australia in the 1970s. [4] Originally "founded as a forum for the publication of papers written by the faculty and students of Australian National University" affiliates of ANU continued to "represent the large majority of its contributors, although over the years there have been increasing contributions from scholars from other universities in Australia and abroad." [5] Chinese History: A Manual included the journal as one of the main Western-language journals for research on Chinese history. [6]
In its early years, it represented one of only a few places for work on East Asian history to be published in Australia. [7] Igor de Rachewiltz's translations of the Secret History of the Mongols were first published in serialised form in this journal [8] [9] [10] [11] and remain its most cited contribution. The journal adopted its present title after 1990, attempting "a more imaginative design and style" and longer-form article than was becoming usual in academic articles in history. [12] The Handbook of Reference Works in Traditional Chinese Studies in 1996 deemed it "A consistently high quality journal, whose papers confirm the strength of Chinese history at A.N.U," [13] while the Revue Bibliographique de Sinologie noted not only the scholarly value but also the original presentation and numerous illustrations of EAH under the editorship of Geremie Barmé. [14]
It was published in print until 2008, and continues as a peer-reviewed online journal. In 2007, the journal reprinted the early Morrison Lectures (1932–41), which "illuminate the nature of the relationship between Australia and China in the period before the Pacific War and the Communist victory," including those of W.P. Chen, William Ah Ket, and Wu Lien-teh, which were otherwise out of print. [15] Editors have included Barmé (1991-2007) [16] and the present editor Benjamin Penny. Contributors have included Rafe de Crespigny, Lo Hui-min, [17] Mark Elvin, Liu Ts'un-yan, Charles Coppel, Pierre Ryckmans (writer) [18] and Leo Suryadinata. [19]
Börte was the first wife of Temüjin, who became Genghis Khan, the founder of the Mongol Empire. Börte became the head of the first Court of Genghis Khan, and Grand Empress of his Empire. Little is known about the details of her early life, but she was betrothed to Genghis at a young age, married at seventeen, and then kidnapped by a rival tribe. Her husband's daring rescue of her may have been one of the key events that started him on his path to becoming a conqueror. She gave birth to four sons and five daughters, who, along with their own descendants, were the key bloodline that further expanded the Mongol Empire.
Owen Lattimore was an American Orientalist and writer. He was an influential scholar of China and Central Asia, especially Mongolia. Although he never earned a college degree, in the 1930s he was editor of Pacific Affairs, a journal published by the Institute of Pacific Relations, and then taught at Johns Hopkins University in Baltimore, Maryland, from 1938 to 1963. He was director of the Walter Hines Page School of International Relations there from 1939 to 1953. During World War II, he was an advisor to Chiang Kai-shek and the American government and contributed extensively to the public debate on American policy in Asia. From 1963 to 1970, Lattimore was the first Professor of Chinese Studies at the University of Leeds in England.
The Secret History of the Mongols is the oldest surviving literary work in the Mongolian language. It was written for the Mongol royal family some time after the 1227 death of Genghis Khan. The author is anonymous and probably originally wrote in the Mongolian script, but the surviving texts all derive from transcriptions or translations into Chinese characters that date from the end of the 14th century and were compiled by the Ming dynasty under the title The Secret History of the Yuan Dynasty. Also known as Tobchiyan in the History of Yuan.
Toghrul, also known as Wang Khan or Ong Khan was a khan of the Keraites. He was the blood brother (anda) of the Mongol chief Yesugei and served as an important early patron and ally to Yesugei's son Temüjin, later known as Genghis Khan. The main source on his life is The Secret History of Mongols.
Antoine Mostaert was a Belgian Roman Catholic missionary in China.
Middle Mongol or Middle Mongolian was a Mongolic koiné language spoken in the Mongol Empire. Originating from Genghis Khan's home region of Northeastern Mongolia, it diversified into several Mongolic languages after the collapse of the empire. In comparison to Modern Mongolian, it is known to have had no long vowels, different vowel harmony and verbal systems and a slightly different case system.
Igor de Rachewiltz was an Italian historian and philologist specializing in Mongol studies.
Charles Patrick Fitzgerald was a British historian and writer whose academic career occurred mostly in Australia. He was a professor of East Asian studies with particular focus on China.
Francis Woodman Cleaves was a Sinologist, linguist, and historian who taught at Harvard University, and was the founder of Sino-Mongolian studies in America. He is well known for his translation of The Secret History of the Mongols.
Did Marco Polo Go to China? is a 1995 book, by Frances Wood, arguing that Italian explorer Marco Polo never visited China but travelled no further than Persia and that he based his description of China on accounts from Persian travelers.
Mongolian shamanism, more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
Bodonchar Munkhag was a renowned Mongol Borjigin tribal chieftain and warlord. He was a direct ancestor of Genghis Khan who was the founder of Mongol Empire in 1206, as well as the Mongol Barlas tribe of the Central Asian Conquer Amir Timur who was the founder of Timurid Empire in 1370.
Benjamin David Penny is an Australian academic specialising in religious and spiritual movements in modern and contemporary China. He is a Harold White Fellow at the National Library of Australia.
Geremie R. Barmé is an Australian sinologist and film-maker on modern and traditional China. He was formerly Director, Australian Centre on China in the World and Chair Professor of Chinese History at Australian National University College of Asia and the Pacific in Canberra.
Education About Asia is a triannual peer-reviewed academic journal published by the Association for Asian Studies especially for middle-school and university classroom teachers. The journal covers the entire field of Asian studies, including classical cultures and literature and background issues in current events. Other frequent features are guides to print and digital resources, such as movies, teachings materials, and web resources. The journal publishes theme issues on topics that included Islam in Asia, marriage and family, youth culture, religion, economics and business, visual and performing arts, and Asia in world history.
Buyruq khan — was the younger son of Inanch Bilge and a brother of Tayang khan.
Boraqchin was the first and eldest wife of Ögedei Khan. They had no surviving children.
The George Ernest Morrison Lecture in Ethnology is given annually at the Australian National University in honour of George Ernest Morrison. The Lectures, founded by the Chinese community in Australia "to honour for all time the great Australian who rendered valuable service to China" were also, in the words of Geremie Barmé "related to Chinese-Australian resistance to White Australia policy, reflecting also the alarm and outrage resulting from the Japanese invasion of Manchuria in 1931." Several of the older lectures were reprinted in 1996 by East Asian History.
Tumbinai Khan, Tumbinai Setsen Khan, or, Timurids say Tumanay Khan was the Khan of the Borjigin Imperial Mongol tribe, He lived during the 11th and 12th centuries, His son and successor Khabul Khan was the founder of the Khamag Mongol after his death, His second son Khaduli agreed with his brother Khabul Khan. He was the son and successor of Baishinkhur Dogshin who was the son of Kaidu Khan.
Tuqachar Barlas or, Tuqhachar Barlas also known as Tughachar Barlas, full name Tuqachar Kuregan Barlas, was majorly mentioned in The Secret History of Mongols, he was a Borjigin Prince and Mongol Military Commander from Regiment of during the Siege of Nishapur in 1221, he was the son of Suqu Sechen, ''son-in-law'' to Genghis Khan founder of the Mongol Empire, he was the brother of Qarachar the founder of Barlas confederation, and Qubilai who was a companion of Genghis Khan, he was killed with arrow during the Siege of Nishapur, he was the direct paternal ancestry-uncle of Timur the Central Asian conquer who founded the Timurid Empire.
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(help)East Asian History, the successor to Papers on Far Eastern History, published by the ANU's Department of Far Eastern History (now part of the Division of Pacific and Asian History) since 1970, is distinguished by its high quality format which combines written and pictorial text.